About MaryAnn Reynolds

I practice advanced bodywork in Austin, TX, specializing in Craniosacral Biodynamics and TMJ Relief.

More wonders of silence

Just wanted to share a response from reader Loping Buzzard to my recent post, Wonders of Silence.

Great post! I really relate to the “grinding of the mind.” Following recent surgery, I began seriously meditating again after years of neglect. It took a couple of weeks to get back to the place I remember. And when I did, it was obvious. Suddenly, it was like everything stopped and I could HEAR so clearly. Where did that silence come from? Then I realized that the loud sound that was drowning out all others was coming from ME – that constant buzzing, grinding, roar. I was STILL for the first time in ages – not on the outside, on the inside. I was excited but worried that I couldn’t do it again, but with more practice, I can now do it within seconds. That familiar, still calm. And it has made a world of difference in my recovery.

What’s your story about the wonders of silence?

Wonders of silence

We can make our minds so like still water that beings gather about us to see their own images and so live for a moment with a clearer, perhaps even a fiercer life because of our silence. ~ William Butler Yeats

I love this quote. Ran across it in a Yoga Journal post entitled Surrendering to Silence (http://www.yogajournal.com/practice/907?utm_source=Wisdom&utm_medium=newsletter&utm_campaign=Wisdom), by Catherine Ingram.

Reminds me of a passage in one of Martin Prechtel’s tales of living in a Mayan village where he says that the human mind makes a grinding sound that animals can hear, so that when we’re out walking in nature, they hear us coming and move away from us.

Stilling the mind can be learned with practice. Then, nature approaches. Butterflies, birds, and other creatures no longer flee.

Some would say we have become a vehicle that allows the universe to know and appreciate itself.

Fire dancing over the heart center

My Free Day of Yoga restorative class was a success — more successful than I had anticipated. I had limited attendance to 6, but the Austin Chronicle’s listing of classes apparently omitted that detail. Nine people (most of whom I had not met before) found this small studio converted from a double garage — and I found a way to make it work. Yoga creates physical and metaphorical flexibility. We had 9 pairs of legs up the wall!

The sweetest sight was sitting silently, viewing everyone as they did savasana, knowing they were opened up energetically in a way not often experienced. We usually put our armor on when we leave the house in the morning and leave it on until we come home.

It was as if I could see a flame dancing above each person’s heart center. Okay, omit the “as if”. Sometimes seeing is not literally seeing.

For that, I am grateful.

Getting to know myself from the inside out

I haven’t posted about my sitting practice much lately because it doesn’t seem like there’s been much to say.

I do my three Surya Namaskar A vinyasas. I sit. I set the timer for 30 minutes. I get settled comfortably in siddhasana (knees wide, heels in close, centered one in front of the other, soles facing up), lengthen up my spine and center my torso over my pelvis, center my head over my torso, tilt my forehead slightly down. Close my eyes.

The beginning chime goes off, and I take a full deep breath and exhale, and that’s my most powerful anchor for meditation, that first breath. My energy body opens and comes to the forefront of my attention. I focus on my head — sensations of my energy body, my crown chakra, my third eye chakra, amygdala energy pressing forward, my entire forehead tingling, and face, ears, scalp.

And then I sense my entire head as one. All sensation part of a single system.

Then I move to my neck and upper torso, feeling my open throat and heart chakras (or feeling them open if they aren’t already), and all sensation in my chest, upper back, neck, shoulders, arms, and hands.

And then my upper torso and energy centers as one system.

Same below the diaphragm. I feel the energy of my third, second, and first chakras, my belly moving with my breath, my weight on my sit bones, my lower back, sacrum, perineum, and down my legs through my feet.

And then my lower body and energy centers become parts of a whole. I am three wholes now.

Then I merge the parts into one living, breathing, constantly changing energy system.

This is whole body awareness.

I notice how my attention moves as I also hold my attention on the whole.

I realize that I have visualized a map of my body based on looking in the mirror. My skin is an edge, a boundary between me and not me, in the mirror.

In sitting with my eyes closed, with awareness of my whole body, I let go of that map and feel. Just where does my nervous system go? Are there areas where there is no sensation? Areas that feel strong? Is there subtlety? Yes.

My nervous system (aka awareness) extends as far as I can hear, to traffic in the distance, jets and helicopters making noise from the sky. (Maybe one day I will sit with my eyes open.)

I am getting to know myself from the inside out.

If you’ve been reading this blog for awhile, you know that it’s been a struggle to be able to do this. I’ve been finding my way.

And here I am. I’m doing it! It feels full. I sit with wonder in constantly changing fullness.

It rocks.

Pain and pleasure, pleasure and pain — side effects of living

Last month I woke one day with an aching leg and posted on whether pain is necessary for growth. A fellow yogi and blogger, Ben Ralston, commented that sometimes these issues can be due to birth trauma and/or inherited (“the family pattern”).

I was born prematurely, 7 weeks early and weighing 4.1 pounds, and my father walked with a limp due to having been born with a club foot that was straightened, but the treatment shortened his leg. Perhaps I picked up that energy pattern.

I want to explore these possibilities for healing.

Patrice, my acupuncturist, explained that my leg pain that day, not long after chiropractic work, signified a “crisis day” of my body’s moving toward being more aligned. Crisis day is when you think something is wrong, but you’re actually moving through a dysfunctional pattern to a new place that is more right than before.

She later did myofascial release work on my leg, and it feels great now.

Patrice has promised me a rebirthing session next time we work together. I will report on my rebirthing experience here.

Pain is a catalyst. Sometimes we let things go until the pain becomes great enough to change (laziness). And sometimes we let things go because we don’t know how to change course (ignorance). It seems that we may encounter pain (awareness), and only in hindsight understand that we were on a path that led to it (insight).

We may have to step in that hole several times (pattern) before understanding where we first went off course (great mindfulness), thus being able to avoid it the next time (learning) and from then on (mastery).

Life often does include “getting hit in the head with a 2×4,” as an old mentor used to say. When that unexpected, unwanted event happens, you can’t help but change direction. It changes your direction for you. Sometimes life is like that (more often when you’re young, have you noticed?).

The sweet trick is changing direction before the 2×4 looms large. And that’s being motivated to move toward pleasure.

Usually when we first experience a new pleasure, we are open to our experience, feel the pleasure, and then want more of that. We mark and savor pleasurable experiences in our memories. We hope and maybe plan to encounter it again (expectation).

Just remember. Smelling roses, newly mown grass in the spring, the approach of a storm, the scent of someone you love.

Tasting water when thirsty, the satisfaction of sweetness, a surprising new combination of tastes like watermelon and lime.

Feeling a caress, releasing muscle tension, the intensity of orgasm, air currents against your skin.

Hearing a particular tune, a whisper, a dog barking in the distance, crickets.

Seeing a sunrise, a double rainbow, catching someone’s eye, a funny sign.

Add your pleasurable memories here.

There are other pleasurable experiences in unnamed senses as well.

Experiences like these are catalysts for appreciation of this life, for gratitude. Each experience of pleasure may signify truly being here now, being in the right place at the right time, living your right life.

And they happen in the moment.

It’s when pleasure becomes the point, when we crave it, when we build our lives around it, that things get complicated. 

It’s hard to live without expecting to live another day. Expectation isn’t necessarily a bad thing. When is it “appropriate”? When is it useful?

It may be that letting go of expectation only really happens when we are present in the moment, experiencing life as it is.

That’s what meditation is. A practice to train yourself to experience life as it is.

What a fine line, to enjoy pleasure, and not hang onto it, and not crave it, but just let it arise when it arises, savor it deeply, and let it go. Rasa, in Sanskrit

One more thing. Pleasure and pain aren’t opposites, they are on a continuum of sensation and meaning. They are side effects of having a nervous system.

And a tip: If you don’t label pain, but just experience an uncomfortable sensation and breathe through it, you have opened to your experience.

Celebrating 2000 hits!

I just checked my view count. Since I started this blog way back in late December 2009, it has been viewed by 2,000 people besides me.  When I started, I had no idea if it would get even 1,000 views over the year, so this is a real milestone.

Thank you so much for visiting. It means a lot to me.

I love comments and feedback and suggestions, so please don’t hesitate to comment and share your response to a post.

Now. I wonder if I can get 3,000 views by the end of 2010…

Awakening intelligence in the body

I just read this article in Yoga Journal and wanted to share it here, because the writer shows the kind of body awareness that one can develop from making yoga and meditation regular practices. He sensed an area in his body where his energy felt blocked and noticed other areas affected by that blockage. He followed his intuition that he needed to find a good bodyworker to open his energy up.

He notices what actually happens in a session, and this is true for me too: As much as I adore chitchatting with my bodyworkers, they actually work better (that is, my body heals and aligns more) when I am silent, deeply relaxed, open, and energetically supporting their work.

As with yoga itself, the real proof of bodywork is in the direct experience. And the more yoga you do—especially if you complement it with various forms of bodywork—the deeper your ability to sense your inner experience becomes. Yoga practitioners frequently discover that they develop finer and finer perception in areas of the body where they previously felt little. B.K.S. Iyengar calls this phenomenon awakening intelligence in the body.

http://www.yogajournal.com/health/1005?utm_source=DailyInsight&utm_medium=newsletter&utm_campaign=DailyInsight

Direct knowledge

Today’s post is taken directly from my subscription to Ocean of Dharma quotes from Chogyam Trungpa Rinpoche. How timely! His writings are so clear and elegant.

In the study of Buddhist philosophy, from the start one tries to transcend concepts, and one tries, perhaps in a very critical way, to find out what is. One has to develop a critical mind that will stimulate intelligence. If one cultivates intelligent, intuitive insight, then gradually real intuitive feeling develops, and any imaginary or hallucinatory element is clarified and eventually dies out. Finally, the vague feeling of discovery becomes very clear, so that almost no doubt remains. Even at this stage, it is possible that one may be unable to explain one’s discovery verbally or write it down exactly on paper. In fact, if one tried to do so, it would be limiting one’s scope and would be rather dangerous. Nevertheless, one finally attains direct knowledge, rather than achieving something which is separate from oneself. This can only be achieved through the practice of meditation, which is not a question of going into some inward depth, but of widening and expanding outward.

In other words, you can know about something and you can experience something, and they are not the same. Critical mind and intuitive insight are code for left and right hemispheres of the brain, in my opinion. Much of the growth from meditation is actually experiencing more right-brain awareness, which is, hmm, not encouraged in most of our modern educational systems and workplaces and culture.

The yoking of left brain intelligence and right brain intelligence is perhaps a “side effect” of yoga and meditation. Or perhaps the real purpose. Who can say?

If you want more brain balance, you can start with a pranayama practice, nadi shodhana, alternate nostril breathing. 

To subscribe to Ocean of Dharma quotes, go here:  http://oceanofdharma.com.

To learn how to do nadi shodhana, there are small distinctions, but this video teaches the gist of it in two minutes: http://www.metacafe.com/watch/1849263/breathing_practice_for_stress_nadi_shodhan_pranayama/

Absorbing a loss

Last Monday I went into work, and my boss came around, closed the door, and told me she had some sad news: my colleague Val had passed away on Sunday.

Val dead? I could not imagine those two words used in the same sentence. It was truly a shock.

This past week has been a tough week, absorbing the loss of someone I saw often over the past 6 years, someone I liked and admired. During this week, I witnessed my denial and acceptance dancing together, sometimes one leading, sometimes the other.

Val was one of my favorite people in the office where I work. All we had been told was that Val was out on “temporary but indefinite” leave. Somehow I had the impression that he was taking care of a seriously ill loved one.

I couldn’t imagine Val sick. When I was walking on the Town Lake trail regularly on weekends, I’d nearly always see Val running. He and his girlfriend took wonderful vacations — hiking on the Olympia peninsula, scuba diving in the Great Barrier Reef, a camel ride to the Great Pyramids.

My boss told me Val learned he had lung cancer in May and took leave, that he’d been on chemo, that he’d come through the first round with encouraging signs of improvement, that he’d been in a lot of pain on Friday, had a good day on Saturday, and died Sunday due to a problem with his stent (where they put the chemo drugs in). He was 50.

I found some old emails from Val with links to his vacation photos. I found one of him in Olympic National Park, wearing a floppy hat, smiling hugely. I printed that photo and taped it to the now-closed door of his office. It  just felt right. I wanted to remember him happy.

A director later sent an email about Val’s passing and used the phrase “absorbing this loss.” I like that. Absorbing a loss is a gradual process, like a sponge soaking up water.

We bring our losses into our memories, and they become part of who we are.

I went to bed that night vividly remembering Val — the way he teased me after seeing me out on a date — how I was so wrapped up in the conversation, I didn’t notice him (Val) trying to get my attention. Seeing him running on the trail on Saturday mornings. How he laughed when I demonstrated lion pose in yoga class last spring. That was the last time I remember seeing him laugh.

I remembered many smaller moments, of passing him in the hallway, a conversation in the kitchen or across his desk, being in a meeting with him. These memories were more about remembering his physical presence.

Tuesday morning when I arrived at work, I immediately noticed a new sound, a cricket. It was in the kitchen, not visible but very audible.

For a split second, I felt annoyed, and then that feeling dropped completely, replaced by happiness that this cricket had decided to visit and hang out in our kitchen and serenade us.

On Wednesday, someone told me that more photos had been added to Val’s door. By Thursday there were maybe a dozen photos of Val. His door had become a shrine.

On Friday my acupuncturist noticed my grief. It manifests on the lung meridian. She helped me with talk and bodywork, but some part just did not want to give it up yet. It was about more than just Val’s death. It was about change: accepting change and making changes.

I took a solitary walk Friday night, reconciling, integrating, absorbing. I needed that.

I remembered seeing Val before he went on leave and noticing that he seemed stressed, tense. I thought it was about a project he was working on.

With hindsight, I know that he was feeling physical discomfort. Pain from lung cancer.

Friday night I had a dream in which a helicopter crashed in front of me. Usually that means dropping denial.

Val must have gotten so fragile in those 10 weeks of battling cancer.

Saturday I attended a celebration of Val’s life at the Umlauf Sculpture Garden. His large family and many people from work came.

Words were said, smiles and hugs shared, tears shed, photos and mementoes displayed, poems read, songs sung, and hands held, under the trees and the big Texas sky.

I am grateful for having lived through this difficult, emotional, contractive and expansive week. I am grateful to Val for sharing my path a little way.

It seems that with every death, we process every previous death and every future death, including our inevitable own. We are more fragile than we like to believe, held together by an arrangement of chemicals and electrical currents, and when our life force moves outside that narrow range, we dissolve and disperse.

I’m so sorry about you losing your health, Val. You are free of pain and suffering now, and for that I am happy for you. I am grateful that you lived a good life, of work and love and adventure, and that I knew you. Thank you for sharing your many gifts.

I am getting out on the river today, doing some paddle-boarding, and doing it for me, doing it because of the model Val provided.

You never know what the future holds.

Buddhism in two words

Came across this yesterday and thought I’d share Suzuki Roshi’s response to the questions, “Can you put Buddhism in a nutshell? Can you reduce Buddhism to one phrase?”

http://www.elephantjournal.com/2010/08/what-is-buddhism/