Category Archives: articles

Yogi Glenn Black responds to NY Times article

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Eden G. Fromberg, DO: Yogi Glenn Black Responds to New York Times Article on Yoga.

Glenn Black, who was liberally quoted in the controversial New York Times article about yoga and injuries (I blogged about it in The dark side of yoga), was later interviewed by Huffington Post. He elaborates on his opinions in the interview — click the link above to read it all.

EF: What is the best way to overcome injuries from yoga?

GGB: Remedial exercises that overcome the source of the injuries. And people need to get bodywork. Not just any bodywork. They need to look for people who work on really moving the joints and connective tissues.

Here’s something else that stood out for me:

GGB: Kofi Busia is one of best asana teachers around. Whether his students get hurt, I have no idea. But he is holding headstands for a long time, and people don’t say anything.

Kofi Busia is one of my yoga teacher’s yoga teachers, or rather, one of my asana teacher’s asana teachers. And also a yoga teacher — he has translated the Yoga Sutras. I don’t know how he teaches headstand, but I do know that the way he (and other advanced Iyengar teachers) teach shoulderstand uses props for safety.

Click the link above to read Black’s thoughts on whether yogis need to adhere to a vegetarian or vegan diet!

Leslie Kaminoff responds to NYTimes article about yoga wrecking your body

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My 2 Cents about “How Yoga Can Wreck Your Body” | Leslie Kaminoff’s Yoga Anatomy.

Leslie Kaminoff, author of Yoga Anatomy, responds to the recent New York Times article via video.

To equate yoga with asana practice, is a very deep and false connection.

There’s a lot more. The video is 10 minutes and the best response I’ve seen so far. I’m happy to say I will be doing a workshop with him next month.

New York Yoga: How Yoga Can Lead to Pure Happiness

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New York Yoga: How Yoga Can Lead to Pure Happiness.

Here’s another really great response to the recent, rather fear-mongering New York Times article about yoga that I blogged about in The dark side of yoga.

I liked this clarity:

…let’s not forget why we all practice in the first place: to attain yoga.  What is yoga?

Yoga is one of the six orthodox philosophical systems of the ancient Indus civilization that was codified by Sage Patanjali some time around 2500 BC. The entire yoga philosophy is summed up in 196 short statements, the Yoga Sutras, that describe techniques as to how to attain the state of yoga, a state of being when the mind is still and silent by arresting its modifications.  This leads to freedom from unhappiness. Using specific, technical terms, Sage Patanjali describes the transcendental experience that is yoga.

And this:

But, the most important thing about practicing yoga is that, just like any other activity, … it requires practice and familiarity with the fundamentals of that activity.  Therefore, it is the job of the yoga student to become a teacher. That does not mean everybody has to go to a teacher’s training. It means that every student needs to find the teacher within, the teacher who is determined, who is clear about what they are doing, who is organized, who listens, who pays attention to what is going on around and inside them. 

It’s about practice, dedication, and awareness. Best injury-prevention methods in the world.

Follow-ups to NYT article about yoga injuries

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I wanted to post links to several follow-up articles relating to my recent post The dark side of yoga about last week’s New York Times article about yoga and injuries, How Yoga Can Wreck Your Body so that if you are following this controversy through my blog, you can keep up.

Ashtanga Yoga New York posted an article, How the NYT Can Wreck Yoga. This article cites two reasons for the increase in yoga injuries: overzealousness on the part of students and the yoga industry.

The article states that too much zeal is a trait of a particular type of person “no matter what a teacher may caution.” (I just wonder if some of the people with this trait become bad yoga teachers themselves.)

The second reason is about the $5 billion per year yoga products and services industry and a value system that is based on economic incentive. The author argues that quality declines when the potential for making money is great, resulting in yoga becoming “McDonafied”. Therefore, more injuries occur because teachers and studios are more into making money than teaching quality yoga that prevents injuries.

Some good data are included, and the writer brings up injury rates in other physical activities, like basketball or football.

A balanced, serious, and accurate scientific report on the risks of yoga would have, at a minimum, explicitly stated that no one actually knows the injury rates for yoga, as is actually the case.

Click the link above to read the whole thing and all the comments.

Another article was published on Yogadork’s excellent blog. Is the New York Times Wrecking Yoga? The Community Responds includes the response mentioned above as well as a letter by Roger Cole, senior Iyengar teacher and Ph.D., to the New York Times, setting the record straight:

‘The article incorrectly states that yoga master B.K.S. Iyengar “insisted” that students practice shoulder stand in a manner that dangerously hyperflexes the neck. In fact, he insists on exactly the opposite. Mr. Broad cites a Yoga Journal column I wrote describing a method of “reducing neck bending in a shoulder stand by lifting the shoulders on a stack of folded blankets…” This safer method was invented by B.K.S. Iyengar and he has long been adamant that all of his certified teachers must teach the pose this way. Mr. Iyengar, who recently celebrated his 93rd birthday, still maintains a vigorous yoga practice that includes long holds in headstand (without support) and shoulder stand with his shoulders lifted on a prop.

The column describing Mr. Iyengar’s safer shoulder stand technique, entitled “Keep the Neck Healthy in Shoulderstand,” is at http://www.yogajournal.com/for_teachers/1091. The original version of Mr. Broad’s article supplied an incorrect link.

This is the way I was taught to do and teach shoulder stand by my teacher and trainer Eleanor Harris, as I mentioned in my previous post on this topic.

The third (so far) article was posted by Charlotte Bell on the blog of Huggermugger, a company that sells yoga supplies. In Youch! Yoga Injuries: How Not to Wreck Your Body, this 30-year yoga practitioner says matter of factly that any time you take your body out of its normal range of motion, there’s the potential for injury.

She wishes the NYT had examined modern versus traditional yoga teacher training. Me too. The traditional way has a teacher training students individually.

This is the model I chose. I was one of two students in my seven-month-long teacher training by Eleanor, who trained in the Iyengar tradition as well as other styles and who has over 20 years of experience. The other student, Kandice, and I had both been in Eleanor’s yoga classes for a good period of time before beginning her teacher training. She was aware of our practices and could address our needs individually.

The modern way of teacher training is often one-size-fits-all, for up to 40 students at a time, sometimes in a short amount of time.

Which do you think is going to produce better yoga teachers and reduced injury rates?

Bell also makes the point that yoga is not just poses:

We all know that yoga is not just poses, but asana remains the centerpiece of most Western practice. I wonder if the rise of yoga-related injuries might also be related to the fact that asana has been taken out of its original context. When the physical practice for its own sake becomes the be-all, end-all, it is much easier to become forceful and competitive, which IMO is the source of many yoga injuries. Consider how practicing the eight limbs tempers asana practice:

  • Yama:  The yamas teach us to approach practice with honesty, generosity and the spirit of non-harming.
  • Niyama:  The niyamas teach us about contentment, self-study (so that we know how poses affect us), and that our practice is not just about ourselves, that our practice is for the benefit of all beings.
  • Pranayama:  Giving our breath primacy in asana practice, as Donna Farhi teaches, shows us how to practice with the continuity of our breath in mind, so that we don’t move beyond the limits of our body’s ability to breathe freely.
  • Pratyahara:  Pratyahara teaches us to not become attached to the pleasant—or unpleasant—sensations we feel in practice.
  • Dharana:  Dharana steadies the mind so that we can see more clearly what is happening in our bodies as we practice.
  • Dhyana:  Dhyana refines our awareness of the experiences of each passing moment.
  • Samadhi:  Gives us a taste of the settling of the mind into silence—the true definition of yoga.

Well said, Charlotte Bell.

The dark side of yoga

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This article should be required reading for all yogis: How Yoga Can Wreck Your Body – NYTimes.com.

I have been lucky in that I’ve never been injured from doing yoga since I started practicing in 1982. I’ve only had muscle soreness, but never severe or lasting more than a day. Doing yoga from a book was risky, but it taught me to pay attention to my own experience.

I’ve been lucky to have had good teachers. Eleanor Harris would never have students do shoulder stand with the neck bent ninety degrees to the torso, as described in this article.

Instead, we would fold blankets and our mat to create an elevated cushioned ledge for the shoulders to rest on with the head resting on the floor a couple of inches below. Afterwards, we would rest on our backs with support under our necks. We also did prep poses before attempting sarvangasana.

Let your awareness of your body’s limits be your primary guide, and beware of any teacher who would override you.

Some people naturally have very flexible bodies. It seems that a lot of these people, to whom yoga comes easily, become yoga teachers and end up setting the bar for the rest of us.

I am fairly flexible but am unable to do lotus pose, arm balances, and several other advanced poses. I’m okay with that. I don’t feel like I have to prove anything by doing advanced poses. Still, after working toward it for an hour (or a lifetime), it is a thrill to finally do hanumanasana. I understand the desire to deepen one’s yoga practice.

I’m happy with the yoga I can do, happy to make small  increments of progress, which these days has as much to do with my own body awareness as it does with achieving an external form.

Most of my yoga studies for the past few years have been with Iyengar-certified and Anusara-inspired teachers, who tend to focus on anatomy and form.

I like how yoga keeps me flexible enough, how the poses open up my meridians so that my energy flows with more ease. I simply feel better during my off-mat life because of yoga, and if the day ever comes that I don’t, that’s the day I stop doing it.

Besides reading this article, I also recommend that yoga students and teachers watch the video Anatomy for Yoga with Paul Grilley, which clearly shows the range of flexibility in the bodies of yogis. It will make you feel better if you can’t get your arms straight in wheel pose.

An excerpt is available on YouTube:

Yoga + politics: a good match?

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It’s All Yoga, Baby has named “The Protester” 2011 yogi of the year.

So how do you feel about yogis being involved in politics? Yoga has been part of the Occupy movement from the start, mostly in the form of yoga classes for the Occupiers.

Some prominent yogis have gotten involved, while many have stayed out of it completely.

Is yoga political? I say clearly, yes, if you understand that yoga is a philosophy and not just exercise. Patanjali’s yamas are one of the eight limbs of yoga, asanas being another. Yes, yoga is actually so much more than asanas.

The yamas are the first of the eight limbs, guidelines for ethical social conduct, or moral principles that initiate the practice of yoga. They are: nonviolence, nonlying, nonstealing, non-sexual excess, and nonpossessiveness. In other words, kindness, honesty, trustworthiness, responsible relating, and nonattachment.

It’s hard to understand how any yogi following the yamas could fail to  clearly see their connection to the issues of the Occupy movement.

Some of you know me personally, and some of you only know me through this blog. I write about wellness, not about politics so much, although I did visit Occupy Austin earlier this year and blogged about it.

I am a yogi. I’ve been one for a long time. I practice yoga because it helps me be whole in body, mind, heart, and spirit. I teach yoga because I want to share its goodness. I study yoga because it is good, and it pleases me to grow. I am more awake because of yoga.

Another way of saying I am awake is to say I occupy myself. I live in the world. I am an activist. I sign petitions. I send letters. I vote. I donate. I want to make a difference for the better, and for sure, I can’t if I do nothing, so I do something.

I’m not that public about it. If you’re my Facebook friend or Twitter follower, you probably see a little more of my activism. There is more to me than being an activist, for sure, but heck, I like peace. I like justice. I like freedom. I like goodness. And I will work for them.

I understand the power of the 99% slogan in protesting corruption, heartlessness, inequity, greed. I also believe we are all part of the 100%. Yoga is about union, yoking, bringing together. Attacking people creates hardness and resistance, just like forcing the body into a pose it’s not ready for is a recipe for injury. Instead, think of the prep work and the softening and melting that allow changes to occur on the mat.

This can happen in the world.

I’m so proud of Occupy for adhering to nonviolence, showing and telling the truths about the occupiers’ lives, and confronting behaviors of stealing, irresponsibility, and greed, both within the movement and in the larger society. This is yoga!

I like respectful dissent, thoughtful protest, free speech, freedom of assembly, clarity. I’d love it if the Occupy movement could get the voters of this country focused on getting money out of politics, i.e., campaign finance reform would be one really meaningful, revolutionary change to focus on. In my opinion, accomplishing that would be taking the people’s power back from those who would subvert democracy out of greed. They know not what they do, and they can change.

I wonder if they ever wonder what their grandchildren will think of them, when today is history.

This activist yogi advocates occupying your body, your mind, your heart, and your spirit. Occupy yourself, live in the world, follow the yamas, and change it for the better.

18 Health Tricks to Teach Your Body – Men’s Health

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Found using StumbleUpon.

Here are some awesome tricks you can use to relieve nasal congestion, hear better, cure an ice cream headache, make a minor burn not blister, cure a side stitch when running, stop a nosebleed, and more.

Here’s how to get your heart rate back to normal after an experience of heart-pounding:

Trying to quell first-date jitters? Blow on your thumb. The vagus nerve, which governs heart rate, can be controlled through breathing, says Ben Abo, an emergency medical-services specialist at the University of Pittsburgh. It’ll get your heart rate back to normal.

Getting Naked in the Garden | elephant journal

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When we start to understand the way we interpret the unfathomable world, we realize it’s all just story after story that we tell ourselves. We are just making shit up all the time.

via Getting Naked in the Garden | elephant journal.

As my friend Val said earlier tonight, “It’s your illusion. Do what you want!”

The Adam and Eve story in the Bible is one of many creation stories, but it was the one that got sanctioned and published — it’s the “official” story of Judaism and Christianity.

I notice some of my stories have a Before and After. Before my sister died. After the car wreck. Before I was innocent. After I knew first-hand how bad it could be, how much I could hurt. After I suffered, was damaged, lost my innocence, lost my trust.

We live in a world that understands things in terms of Before and After. We like to take incidents and make them meaningful, so that we can daydream about the time before and wish we were there instead of here.

Innocence, curiosity, understanding, gaining experience. What if life is good even when it’s bad because you’re alive?

We are lucky to have experienced pain and stress and grief and trauma. It’s uncomfortable, sure, but it actually makes us better people, smarter people, and often, much more compassionate people, because we can relate to every other human in the world who has experienced pain. Which is everyone.

What if life just happens, and some of it we’re prepared for and enjoy, and some of it takes us off the path we think we’re on, and we adjust? We restore ourselves to wholeness and innocence only to fragment and be disillusioned again. Thus stories are born and are interesting to tell and to hear.

But it’s not a circle. It’s a spiral, because each time, we get something new out of it — self-knowledge, insight into human nature, a different strategy, nonattachment, a bit of wisdom. We spiral through life, revisiting issues at different ages, bringing experience to bear on it each time.

Writer/yoga teacher Julie Peters concludes:

…every traumatic experience I’ve been through has made it more possible for me to understand other humans, to be a better teacher, friend, lover, writer, student, and everything else. With every trauma I go through, I realize, man, we are all still naked in the garden. I’m not getting any more innocent, but the more shit I have to deal with, the smarter I get. And every step of the way, every single time we screw up, we are learning how to do it better, and telling better stories all the time.

50 Reasons Why YOU Are Absolutely Beautiful. ~ Linnea Jensen-Stewart | elephant journal

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50 Reasons Why YOU Are Absolutely Beautiful. ~ Linnea Jensen-Stewart | elephant journal.

I came across this list and couldn’t not share it with you! Maybe you will read this list and think of someone special to you, or several someones, and of course you will think of yourself.

Reading this list made me smile, think, laugh, remember, imagine, agree, wonder, qualify.

This one made me think:

3. Beauty is a daring action. One that is built on your authentic intention instead of being attached to the outcome.

There may very well be a future blog post born from that one.

Here’s another:

32. Having faith in someone else’s word, because we know we’ve been true to our own. That is beautiful.

Can I really trust that? It is so beautiful to trust.

What’s most beautiful to you? What is beautiful that’s not on this list? I’d love to hear from you, in the comments.

You are beautiful to me!

More on the Buddhist precepts

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Here’s another jewel of a quote from Tricycle Daily Dharma. It’s been sitting in my inbox for a few days, and I have not been able to bring myself to delete it. Must mean I need to share it!

It’s a pretty good description of Buddhism’s precepts:

To be sure, as humans with a short life span, we cannot know the long-term results of our actions. But recognizing that what we say and do can have repercussions for months, years, or eons, and that we cannot know the “final” outcome of something we think, do or say, Buddhism, like all other major religions, has developed a set of precepts. The precepts have been compared to dikes in a rice field. They hold back and channel the rushing water of our passions so that our life is not flooded, so that smaller and more helpless creatures are not harmed and the harvest of our life’s efforts is not ruined. These precepts prohibit those actions that have a bad outcome and cause harm to ourselves or others almost all of the time.

– Jan Chozen Bays, “What the Buddha Said About Sexual Harassment”

I started taking a class on the precepts at Appamada Zen Center last year and was unable to complete the training due to family needs, but the precepts have stayed with me.

You can read what the late Robert Aitken Roshi said about them here.

I find that just being acquainted with the precepts begets self-inquiry and informs my decisions. A small example: last year I bought a fake leather jacket. I could have afforded a real leather jacket, but I thought about my relationship to the animals whose skins are used for leather and decided that if my purchase of a leather jacket encouraged people to slaughter animals for the economic value of their pelts, I could not feel any joy about buying leather products, and I probably won’t in the future.

Now I don’t really know that this jacket isn’t made of some petroleum-based product that involved some other method of harm to manufacture. It probably is. And I am not consistent about this — I own and wear leather shoes and boots and will continue to do so. I appreciate fine things, and sometimes they are made with leather.

But now I bring this precept into consideration when I make my own decisions, whereas I used to never think about it.

I cannot judge others’ decisions either. We all have our own paths in life. Serenity prayer: I change what I can, and usually that means me.

Having some familiarity with the precepts and examining my ethical beliefs and behaviors adds mindfulness to my life, deepens and enriches it, even as they call on me not to take the easy way out.