What’s next for the Occupy movement, and where do you lie on the political spectrum?

Occupy Austin’s encampment at City Hall has been evicted. Occupy Wall Street has a dwindling number of protesters due to the season in NYC. It seems that the movement is fizzling.

Or not. Maybe it’s simply regrouping to come back in another form. The issues certainly haven’t gone away.

I notice a little more attention being paid to the vocabulary of political candidates, especially one poignant observation that the two-word phrase missing from any Republican candidate’s speechifying are these two words: middle class.

Why isn’t more of this political season devoted to which candidates support/oppose Citizens United and campaign finance reform? Because if they don’t vocally oppose them, they are comfortable lining their pockets with corporate money and being part of the corruption that has overtaken our government.

The Occupy movement got lots of criticism for being unfocused, for not having good sound bites. If you’re still wondering what it was/is about, I came across this article summarizing the 10 clearest demands of the movement.

Number one? Too much money in politics.

If there was a specific piece of government action that was most derided (directly or indirectly) by OWS protestors, it was Citizens United v. FEC.  For a bunch of highly-educated justices, the Citizens United decision was staggering in its boneheadedness.  Long story short, the court ruled that corporations have the same free-speech rights as individuals, and basically turned on the biggest spigot of private money into politics in recent memory. Oh, and it also expanded the definition of Corporate Personhood to absurd new heights.

Unsurprisingly, people weren’t too happy about the fact that no matter how much they canvassed, voted, donated to political campaigns or argued on the internet, they can never match the millions that private companies can muster.  Bought politicians were unwanted before Citizens United, but afterwards it seemed blatant — like they weren’t even bothering to pretend anymore.  Many OWS protestors took to the streets because they feel like we are now living in a country with two classes of people: those without money and those who matter to politicians.  It’s so absurd because, as one anonymous commenter put it: “I’ll believe a corporation is a person when one is executed in Texas.”

If the 70% of the people who for years have believed that government is headed in the wrong direction could focus together and elect/support policymakers to overturn Citizens United and enact campaign finance reform, well, we the people will have taken our country back.

Is that not what you really want — government of the people, by the people, for the people? I do.

How do we get this done? It is daunting, but I cannot say it’s impossible. And I’m open to ideas.

Here’s one thing you can do: You can support, campaign, and vote for candidates who support these two policies, who make them their top priority, who can stand in the face of opposition, corruption, and greed. They’re out there. I know it.

We can make “where their campaign money comes from” a litmus test for candidates. Here’s an organization working on showing where the money really comes from.

I wonder how unbought candidates can gain a toehold in the media and get their message across to voters.  Wealthy interests will of course fund their opponents, who can buy ad time and image consultants and speech writers.

Facebook, Twitter, and door-to-door campaigning, maybe?

For this “revolution” to happen, it’s gonna have to be mostly grass-roots, which Occupy showed us could be done. The concept and phrase “the 99%” is not going away, and it has made a difference.

It’s just gonna take even more of a revolution in people’s minds, hearts, and resolve to make these changes.

Supporting a truly free press is important. This table ranks nations on democracy, free press, and corruption. The U.S. is still better off than most nations, and that needs to be said. But we are less democratic, free, and uncorrupt than we like to think.

Where do you want it to go from here?

A friend asked what you call a government that caters to corporate interests. I looked it up on Wikipedia (political systems): it’s mostly plutocracy (rule by wealth — corporate interests, Koch Bros.), and I see elements of oligarchy (rule by the few — who buy politicians) and theocracy (rule by “God” or “his” representatives — Christian right) influencing it.

There are some elements of fascism (rule by a leader) in the way people’s civil rights have been taken away in the name of counter-terrorism. And there is also some technocracy/plutocracy (rule by wealthy experts) in the way that Wall Street provides the government’s economic experts and directs economic policy.

So there you have it: we live in a pluto-oliga-theo-fasci-technocracy.

If you’re wondering where your politics lie on the spectrum, go to The Political Compass. (Thanks, my friend, for telling me about this.) You answer the questions to view a chart showing where your politics lie on the left-right, authoritarian-libertarian axes.

I’m a far left libertarian in my politics, more than radical than Gandhi or any candidate or party shown. This doesn’t surprise me, because I came of age in terms of political awareness and involvement in the late 1960s and early 1970s.

I was told back then that the FBI had a file on me for protesting Vietnam. In high school. In Stillwater, Oklahoma.

Remembering that, my eyes are rolling. I’m coming out of the closet about that. And I ain’t done yet.

Yoga + politics: a good match?

It’s All Yoga, Baby has named “The Protester” 2011 yogi of the year.

So how do you feel about yogis being involved in politics? Yoga has been part of the Occupy movement from the start, mostly in the form of yoga classes for the Occupiers.

Some prominent yogis have gotten involved, while many have stayed out of it completely.

Is yoga political? I say clearly, yes, if you understand that yoga is a philosophy and not just exercise. Patanjali’s yamas are one of the eight limbs of yoga, asanas being another. Yes, yoga is actually so much more than asanas.

The yamas are the first of the eight limbs, guidelines for ethical social conduct, or moral principles that initiate the practice of yoga. They are: nonviolence, nonlying, nonstealing, non-sexual excess, and nonpossessiveness. In other words, kindness, honesty, trustworthiness, responsible relating, and nonattachment.

It’s hard to understand how any yogi following the yamas could fail to  clearly see their connection to the issues of the Occupy movement.

Some of you know me personally, and some of you only know me through this blog. I write about wellness, not about politics so much, although I did visit Occupy Austin earlier this year and blogged about it.

I am a yogi. I’ve been one for a long time. I practice yoga because it helps me be whole in body, mind, heart, and spirit. I teach yoga because I want to share its goodness. I study yoga because it is good, and it pleases me to grow. I am more awake because of yoga.

Another way of saying I am awake is to say I occupy myself. I live in the world. I am an activist. I sign petitions. I send letters. I vote. I donate. I want to make a difference for the better, and for sure, I can’t if I do nothing, so I do something.

I’m not that public about it. If you’re my Facebook friend or Twitter follower, you probably see a little more of my activism. There is more to me than being an activist, for sure, but heck, I like peace. I like justice. I like freedom. I like goodness. And I will work for them.

I understand the power of the 99% slogan in protesting corruption, heartlessness, inequity, greed. I also believe we are all part of the 100%. Yoga is about union, yoking, bringing together. Attacking people creates hardness and resistance, just like forcing the body into a pose it’s not ready for is a recipe for injury. Instead, think of the prep work and the softening and melting that allow changes to occur on the mat.

This can happen in the world.

I’m so proud of Occupy for adhering to nonviolence, showing and telling the truths about the occupiers’ lives, and confronting behaviors of stealing, irresponsibility, and greed, both within the movement and in the larger society. This is yoga!

I like respectful dissent, thoughtful protest, free speech, freedom of assembly, clarity. I’d love it if the Occupy movement could get the voters of this country focused on getting money out of politics, i.e., campaign finance reform would be one really meaningful, revolutionary change to focus on. In my opinion, accomplishing that would be taking the people’s power back from those who would subvert democracy out of greed. They know not what they do, and they can change.

I wonder if they ever wonder what their grandchildren will think of them, when today is history.

This activist yogi advocates occupying your body, your mind, your heart, and your spirit. Occupy yourself, live in the world, follow the yamas, and change it for the better.

Arjuna Ardagh: What Is the Spiritual Meaning Behind Occupy Wall Street? | Huffington Post

Arjuna Ardagh: What Is the Spiritual Meaning Behind Occupy Wall Street?.

This writer looks at the Occupy movement from a spiritual standpoint and finds separation and disconnection from one another and the planet at the heart of why it’s happening.

I agree.

Then he writes:

The way that the Occupy movement can be a revolutionary revolution instead of a run-of-the-mill ordinary revolution is if we start with ourselves. We can start by dropping our attention deeper than thoughts, rigid beliefs, reactive emotions and prejudice. We can start by discovering the dimension within each of us, not so far away, which is limitless and free, which needs nothing, but offers everything. Then you become a spiritual activist, an empowered mystic. You take a stand not against something or someone, but for something. You take a stand for life, for celebration, for generosity, for values that make everybody stronger.

Amen, brother.

Wouldn’t it be cool to have a revolutionary revolution, instead of an ordinary run-of-the-mill revolution where nothing really changes except who’s on top?

The Yoga of Protest. | elephant journal

The Yoga of Protest. | elephant journal.

Here’s a yogic take on the Occupy Wall Street movement. Excerpt:

In the midst of all this muddle, a yogic concept called ananda popped into my head. Ananda is Sanskrit; it is one of the highest purposes of Anusara Yoga, and can be translated as deep joy, deep expressiveness, or bliss. It can also be understood as “loving acceptance of what is.”

It hurts to think about practicing this idea in relation to what the Occupy Wall Street protesters are pointing at. It hurts to think about lovingly accepting the deep dysfunction and suffering that is occurring in this world. If I imagine doing that, my heart feels like it might stretch and break. Yet it is what the mystics call for us to do, to love what is hurting us, to empathize with our torturers. Not blindly, naively or passively, but powerfully, radiantly and compassionately.

All of us, 99% and 1%, need to be loved. We need to be seen in our wholeness. Our suffering, yes, our greatness.

Occupy Wall Street: No Demand is Big Enough | AlterNet

Occupy Wall Street: No Demand is Big Enough | | AlterNet.

It is important to read this for an expanded idea of what the Occupy movement is about.

Believe it or not, it’s about love and being part of the 100%. It’s a revolution in consciousness.

The author is Charles Eisenstein. You can find his website at http://www.ascentofhumanity.blogspot.com. He has made his book, The Ascent of Humanity, available online. You can pay what you wish.

Thanks to Bryan Williams for sharing this link on Facebook.

We look to a different kind of revolution. At risk of revealing the stars in my eyes, let me call it a revolution of love.

What else but love would motivate any person to abandon the quest to maximize rational self-interest? Love, the felt experience of connection to other beings, contradicts the laws of economics as we know them. Ultimately, we want to create a money system, and an economy, that is the ally not the enemy of love. We don’t want to forever fight the money power to create good in the world; we want to change the money power so that we don’t need to fight it. I will not in this essay describe my vision — one of many — of a money system aligned with the good in all of us. I will only say that such a shift can only happen atop an even deeper shift, a transformation of human consciousness. Happily, just such a transformation is underway today.

There’s more, lots more. Read it.

My visit to Occupy Austin, part 1: people

I spent a couple of hours at Austin City Hall with Occupy Austin earlier today. I’ve supported Occupy Wall Street/Occupy Together from the start — it’s been pretty amazing to see this grassroots movement start and grow. I donated a little money and have kept up via Facebook and Twitter. Today I decided to visit in person and write about it.

I walked around, talked to people, and took photos. If you haven’t been there, here’s my report, and I hope it is reassuring to you about this movement.

When I first walked up, I saw a young man on his hands and knees on the mulch around a tree at City Hall. His name is Brighton, and he was picking up cigarette butts and putting them into a plastic soda bottle. He’s been part of Occupy Austin since Day 1.


Occupy Austin is a home-grown encampment, and the occupiers make it work. One of their efforts is aimed towards keeping it clean. Brighton took this task on himself. I’m sure some of the butts were there long before Occupy Austin, so he’s doing the city (and us) a favor by cleaning it up.

He’s 20. He worked at a pizza company for a couple of years. He made minimum wage. There was no hope for a raise or advancement because of the economy, and he had no hope of continuing his education or getting other training. That’s why he’s part of OA. He’d like to see some change.

Brighton told me that some of the homeless people in Austin now go to City Hall to eat and sleep along with the occupiers, because food and shelter exist there. Occupy Austin has received a lot of donations of food, other goods, and financial support. He said the homeless don’t take part in the decision-making. It’s not that they weren’t asked — they mostly choose to leave and hang out elsewhere except for meals and sleeping. The OA people are a peaceful self-governing community, and they recognize that the homeless are part of the 99% like them, and so they include them.


I encountered William, who had taken on the job of handing out literature. He gave me some flyers and handouts containing the following kinds of information:

          • Occupy Austin mission statement (solidarity with Occupy Wall Street, nonviolently reclaiming control of governments from the financial interests that have corrupted them, the people are the supreme authority)
          • Occupy Wall Street mission statement (leaderless resistance movement of the 99% not tolerating greed and corruption of the 1%, commitment to nonviolence)
          • Occupy Austin goals and demands (true democracy, economic security, corporate responsibility, and tax reform)
  • Occupy Austin core values (resisting corruption, not becoming a political institution, nonviolence/civil disobedience if needed, and solidarity with the national movement).
  • Occupyradioaustin is the first 24/7 online radio broadcast of the Occupy movement. Anyone can record his or her occupy or 99% story for broadcast through their website. On Twitter, it’s #occupyradioatx.
  • To donate supplies, go to 5011 E. Cesar Chavez.
  • Follow Occupy Austin on Twitter at #OccupyAustin.
  • Friend Occupy Austin  on Facebook.

Click the links to read more, if you like, about Occupy Austin and Occupy Wall Street.


The next person I conversed with was Josie, who was sitting at the Information Desk. She is not a camper but a volunteer who comes in and works for the movement.

She seemed to me to be a very friendly, articulate, capable young woman. The information table had some of the same flyers that William gave me and more. It was a place anyone could go with questions.

Also, she was interested in why I was there, and she gave me a hug!

I talked to Larry Singleton, who was carrying a flag. Larry is a veteran, and he is homeless. He has a dream of getting funding for a new facility to serve the homeless. He says that God put him there at Occupy Austin, that he is dying (I think he said of emphysema), and that he is doing this so he can die knowing he made a difference.


Larry’s sign says “WE WON by faith.” I asked him what that was about. He said, “We won last night.”

I thought he was talking about the World Series game last night.

My mistake! He said that Occupy Austin won last night. I’m not sure I understood exactly why, but it may be related to an Occupy Austin march held in solidarity with the Occupy Oakland and Occupy Atlanta groups who have encountered some pretty awful police brutality.

Larry is profiled on an awesome blog that he steered me to. Check out the post for Occupy Austin Day 9.


Joseph Ryder has been on the plaza for eight days and five nights. Joseph said he was there because of his anger about the bailout of the big banks, who use their money to buy politicians so they can do whatever they want. (I’m paraphrasing, but you get the gist.)

Joseph was a friendly guy. I left to eat and came back later, and he remembered me and kidded, “You still around?”

It was Joseph who told me that Black Swan Yoga has been offering regular yoga classes on the plaza. That rocks.

Ken and Jonathan

I talked to a couple of guys sitting on one of the low rock walls that are so user-friendly at City Hall. Ken and Jonathan, an older man and a younger man, were having one of those free-ranging conversations that I couldn’t help but overhear as I sat nearby checking my iPhone. (I could swear that I saw a call from Nelson Guda come in for just a second, then lost it. That would be weird and cool, since he’s in Rwanda photographing mixed marriages between Hutus and Tutsis for his Enemies project, and we do more Facebook communication, not phone, usually.)

Ken remembers a lot of history about freedom movements in the U.S. He described himself as an old hippie. Jonathan had come down to the plaza for the first time today, like me. Their conversation was lively, and it was lovely to overhear two generations meeting like this.


Diedrich Holgate is an affable fun guy who seems to be enjoying being part of this movement immensely. Diedrich said his dad is a local defense attorney. Diedrich and his dad do not see eye-to-eye about this.

Apparently Diedrich has had some run-ins with authority figures (something like that, didn’t get the details), but he came across to me as basically trustworthy. He made his own sign, which says:

Today’s mighty oak tree was yesterday’s nut that held its ground.

Somehow I feel that that is a statement about Diedrich’s own future. I see him becoming a mighty oak of a man. This Occupy experience will be talked about in decades to come.

Bathroom guard

Diedrich showed me where the bathroom was (not a porta-potty but a regular bathroom in the City Hall building accessible from the plaza). He said there had been problems with people tagging it, writing graffiti in there. A young woman occupier took it on herself to sit near the bathroom and monitor it (with warning signs that that was happening) after each person visited it so that if anyone left it less than clean or tagged, that person would be held accountable. The self-monitoring encampment polices itself.

I apologize, but I forgot to write down her name (it might have been Lisa), but here’s her photo.

Speaking of the police, there was an APD car parked next to the encampment. The police officer stayed inside the car while I was there. Several of the protesters told me that one of their goals was to not need police intervention — to solve problems themselves. I thought they were doing a good job of that. They said there had been a learning curve.


The next-to-the-last person I talked to was Brandon, who was sitting at a table with six or seven others in Austin Java at City Hall., where I went when I needed a break

All of them had laptops. My kind of people! I sometimes go nerding with friends, but usually it’s just one or two of us, and we have Macs. This group was mostly young and male, some of the awesome hardcore geeks who have been like rock stars to the programmers at some of the places I’ve worked as a technical writer. There was a lot of computing power around that table, and I’m not talking about the equipment.

I couldn’t help but be curious about whether they were just a random group of geeks meeting at Austin Java or whether they were associated with Occupy Austin. It turned out to be the latter. They are one of several geek squads working with Occupy Austin. Brandon was working on Occupy Apps, working on an application that would allow people to stay networked if the system went down when too many people got on. I’m sure there’s some other pretty cool stuff being worked on there, and that their work benefits all the Occupy movements around the country and the world. We live in a geeky town, and I’m glad they’re participating and using their skills to create better democracies.


The last person I talked to was Eric Towler, a friend whom I first met at Appamada Zen Center last year, where we were both attendees of Sunday services. Eric has posted on the Appamada list about Occupy Austin before, so I wasn’t surprised at all to see him there. He’s been there several times and is contemplating doing some teaching about Zen in this community.

It was just lovely to bump into him and experience his peaceful, compassionate vitality and his interest in connecting Zen with real people and real problems.

The whole time I was there, people ebbed and flowed. I ran into Grace, whom I used to do yoga with. She had brought her neighbors there for the first time. Some people just came and held up signs along Cesar Chavez. There was a tent full of signs, and anyone could get a sign and stand on the street. Lots of cars honked and people gave the peace sign and yelled messages of support to the protesters.

Having fun

There was even some humor amid the earnestness. First three young men in tuxedos or tails, later joined by a young woman in an evening gown and the most awesome heels, stood along Cesar Chavez with signs that said “Free Bernie Madoff,” “We Are the 1%,” “What’s Best for Corporations is Best for Me!” and “Get a Job.”

They weren’t part of the regular Occupy Austin crowd, and some of the regulars were a bit suspicious of them, thinking they might be counter-protesters, but mostly they left them alone.

Halloween fun

I talked to them. They were just having some Halloween fun in the spirit of Abbie Hoffman and the Merry Pranksters. They recognized those names, which was heartening to me that the tradition of spicing social activism with some humor has not been lost.

These were probably their Halloween costumes.