Getting Naked in the Garden | elephant journal

When we start to understand the way we interpret the unfathomable world, we realize it’s all just story after story that we tell ourselves. We are just making shit up all the time.

via Getting Naked in the Garden | elephant journal.

As my friend Val said earlier tonight, “It’s your illusion. Do what you want!”

The Adam and Eve story in the Bible is one of many creation stories, but it was the one that got sanctioned and published — it’s the “official” story of Judaism and Christianity.

I notice some of my stories have a Before and After. Before my sister died. After the car wreck. Before I was innocent. After I knew first-hand how bad it could be, how much I could hurt. After I suffered, was damaged, lost my innocence, lost my trust.

We live in a world that understands things in terms of Before and After. We like to take incidents and make them meaningful, so that we can daydream about the time before and wish we were there instead of here.

Innocence, curiosity, understanding, gaining experience. What if life is good even when it’s bad because you’re alive?

We are lucky to have experienced pain and stress and grief and trauma. It’s uncomfortable, sure, but it actually makes us better people, smarter people, and often, much more compassionate people, because we can relate to every other human in the world who has experienced pain. Which is everyone.

What if life just happens, and some of it we’re prepared for and enjoy, and some of it takes us off the path we think we’re on, and we adjust? We restore ourselves to wholeness and innocence only to fragment and be disillusioned again. Thus stories are born and are interesting to tell and to hear.

But it’s not a circle. It’s a spiral, because each time, we get something new out of it — self-knowledge, insight into human nature, a different strategy, nonattachment, a bit of wisdom. We spiral through life, revisiting issues at different ages, bringing experience to bear on it each time.

Writer/yoga teacher Julie Peters concludes:

…every traumatic experience I’ve been through has made it more possible for me to understand other humans, to be a better teacher, friend, lover, writer, student, and everything else. With every trauma I go through, I realize, man, we are all still naked in the garden. I’m not getting any more innocent, but the more shit I have to deal with, the smarter I get. And every step of the way, every single time we screw up, we are learning how to do it better, and telling better stories all the time.

Manual for climbing mountains — Paulo Coelho’s Blog

1 min reading: Manual for climbing mountains — Paulo Coelho’s Blog.

What a great metaphor for living an adventurous, rewarding life! Start with the first step:

A] Choose the mountain you want to climb: don’t pay attention to what other people say, such as “that one’s more beautiful” or “this one’s easier”. You’ll be spending lots of energy and enthusiasm to reach your objective, so you’re the only one responsible and you should be sure of what you’re doing.

Continue until you get to the last step:

L] Tell your story: yes, tell your story! Give your example. Tell everyone that it’s possible, and other people will then have the courage to face their own mountains.

I’m so looking forward to finally reading Paulo Coelho’s book The Alchemist over my holiday break.

More on the Buddhist precepts

Here’s another jewel of a quote from Tricycle Daily Dharma. It’s been sitting in my inbox for a few days, and I have not been able to bring myself to delete it. Must mean I need to share it!

It’s a pretty good description of Buddhism’s precepts:

To be sure, as humans with a short life span, we cannot know the long-term results of our actions. But recognizing that what we say and do can have repercussions for months, years, or eons, and that we cannot know the “final” outcome of something we think, do or say, Buddhism, like all other major religions, has developed a set of precepts. The precepts have been compared to dikes in a rice field. They hold back and channel the rushing water of our passions so that our life is not flooded, so that smaller and more helpless creatures are not harmed and the harvest of our life’s efforts is not ruined. These precepts prohibit those actions that have a bad outcome and cause harm to ourselves or others almost all of the time.

– Jan Chozen Bays, “What the Buddha Said About Sexual Harassment”

I started taking a class on the precepts at Appamada Zen Center last year and was unable to complete the training due to family needs, but the precepts have stayed with me.

You can read what the late Robert Aitken Roshi said about them here.

I find that just being acquainted with the precepts begets self-inquiry and informs my decisions. A small example: last year I bought a fake leather jacket. I could have afforded a real leather jacket, but I thought about my relationship to the animals whose skins are used for leather and decided that if my purchase of a leather jacket encouraged people to slaughter animals for the economic value of their pelts, I could not feel any joy about buying leather products, and I probably won’t in the future.

Now I don’t really know that this jacket isn’t made of some petroleum-based product that involved some other method of harm to manufacture. It probably is. And I am not consistent about this — I own and wear leather shoes and boots and will continue to do so. I appreciate fine things, and sometimes they are made with leather.

But now I bring this precept into consideration when I make my own decisions, whereas I used to never think about it.

I cannot judge others’ decisions either. We all have our own paths in life. Serenity prayer: I change what I can, and usually that means me.

Having some familiarity with the precepts and examining my ethical beliefs and behaviors adds mindfulness to my life, deepens and enriches it, even as they call on me not to take the easy way out.

Here’s to the crazy ones: video of original ad and poster

View the original video with Steve Jobs’ narration below.

You can get this great quote as a poster here. They’re accepting orders through December 17. Your purchase benefits the Acumen Fund, a charity fighting poverty. Read more here.

Amy Purdy: Living beyond limits | Video on TED.com

Amy Purdy: Living beyond limits | Video on TED.com.

If you are up against an obstacle in your life, watch this video for inspiration. Amy Purdy, 30, will inspire you, telling her story about losing her legs to an infection at age 19 and going on to become a world-class pro snowboarder.

I feel an affinity with her.

She asks the important question:

If my life were a book and I were the author, how would I want the story to go?

I really like what she says about facing fears head-on and living our lives beyond limits.

Our borders and our obstacles can only do two things. One, stop us in our tracks, or two, force us to get creative.

In my life, innovation has only been possible because of my borders. I’ve learned that borders are where the actual ends but also where imagination and the story begins.

Instead of looking at our challenges and limitations as something negative or bad, we can begin to look at them as blessings, magnificent gifts that can be used to ignite our imaginations and help us go further than we ever knew we could go.

It’s not about breaking down borders. It’s about pushing off of them and seeing what amazing places they might bring us.

Neurosculpting: Mapping the Mindscape | elephant journal

Neurosculpting: Mapping the Mindscape ~ Lisa Wimberger | elephant journal.

Given the new discoveries that our brains are elastic and regenerative, rather than hardwired and fixed, what can you do to improve your mindscape? Writer Lisa Wimberger writes that first, we must do something about our stress:

Unfortunately, many of us function in low levels of stress most of the time. Getting our stress under control is extremely important, as it’s both a precursor and a result of remapping or sculpting. We cheat ourselves of all potential transformation when we ignore our stress.

She gives 10 practical tips, including exercising, reframing situations positively, consuming brain foods and supplements, and getting yourself into the alpha state.

Click the link to read all 10 tips.

Arjuna Ardagh: What Is the Spiritual Meaning Behind Occupy Wall Street? | Huffington Post

Arjuna Ardagh: What Is the Spiritual Meaning Behind Occupy Wall Street?.

This writer looks at the Occupy movement from a spiritual standpoint and finds separation and disconnection from one another and the planet at the heart of why it’s happening.

I agree.

Then he writes:

The way that the Occupy movement can be a revolutionary revolution instead of a run-of-the-mill ordinary revolution is if we start with ourselves. We can start by dropping our attention deeper than thoughts, rigid beliefs, reactive emotions and prejudice. We can start by discovering the dimension within each of us, not so far away, which is limitless and free, which needs nothing, but offers everything. Then you become a spiritual activist, an empowered mystic. You take a stand not against something or someone, but for something. You take a stand for life, for celebration, for generosity, for values that make everybody stronger.

Amen, brother.

Wouldn’t it be cool to have a revolutionary revolution, instead of an ordinary run-of-the-mill revolution where nothing really changes except who’s on top?

Hot buttons, EFT, and self-compassion

Ever get a whiff of your own craziness, the things you do or say that are less than kind? I did today. I caught it myself — I see myself writing that like I caught some kind of fish. Yeah, a stinky fish.

In an attempt to be thoughtful, I actually was thoughtless. When I perceived that, I felt so remorseful my heart ached.

Then I found this quote from Tricycle Daily Dharma in my inbox. I’d saved it for several weeks, not knowing why.

We all have personal sensitivities—“hot buttons”—that are evoked in close relationships. Mindfulness practice helps us to identify them and disengage from our habitual reactions, so that we can reconnect with our partners. We can mindfully address recurring problems with a simple four-step technique: (1) Feel the emotional pain of disconnection, (2) Accept that the pain is a natural and healthy sign of disconnection, and the need to make a change, (3) Compassionately explore the personal issues or beliefs being evoked within yourself, (4) Trust that a skillful response will arise at the right moment. – Christopher Germer, “Getting Along”

I want to add step 2.5 to the above. If you are feeling the pain, and you know there’s a need to make a change but the feeling is so sticky, you can’t detach enough to explore your issues, you can do the Emotional Freedom Technique (several times if needed) to reduce the pain enough to get to step 3. It helps us feeling types move on.

In step 3, I discovered that I projected something onto another that was really about me. I’m looking at a big owie in my life head on.

I’m not to step 4 yet but it feels good to just know it’s there waiting, whatever the outcome. All I can do is trust.

Dalai Lama quote: “Kindness is society”

Just encountered this quote by Jeffrey Hopkins, professor of Tibetan Studies at the University of Virginia and interpreter for the Dalai Lama for 10 years:

During a lecture while I was interpreting for the Dalai Lama, he said in what seemed to me to be broken English, “Kindness is society.” I wasn’t smart enough to think he was saying kindness is society. I thought he meant kindness is important to society; kindness is vital to society; but he was saying that kindness is so important that we cannot have society without it. Society is impossible without it. Thus, kindness IS society; society IS kindness. Without concern for other people it’s impossible to have society.

Do something kind for another person today.

What Kind of Buddhist was Steve Jobs, Really? | NeuroTribes

What Kind of Buddhist was Steve Jobs, Really? | NeuroTribes.

Great article by Steve Silberman (I have subscribed to his blog and follow him on Twitter — great find). I like reading about Steve Jobs, but even better is this simple, clear description of why we meditate:

Why would a former phone phreak who perseverated over the design of motherboards be interested in doing that? Using the mind to watch the mind, and ultimately to change how the mind works, is known in cognitive psychology as metacognition. Beneath the poetic cultural trappings of Buddhism, what intensive meditation offers to long-term practitioners is a kind of metacognitive hack of the human operating system (a metaphor that probably crossed Jobs’ mind at some point.) Sitting zazen offered Jobs a practical technique for upgrading the motherboard in his head.

The classic Buddhist image of this hack is that thoughts are like clouds passing through a spacious blue sky. All your life, you’ve been convinced that this succession of clouds comprises a stable, enduring identity — a “self.” But Buddhists believe this self this is an illusion that causes unnecessary suffering as you inevitably face change, loss, disease, old age, and death. One aim of practice is to reveal the gaps or discontinuities — the glimpses of blue sky —between the thoughts, so you’re not so taken in by the illusion, but instead learn to identify with the panoramic awareness in which the clouds arise and disappear.