Now yoga creates sex scandals!!!!!! OMG!!!!!!!

Ha ha, now the same New York Times writer so focused on how yoga is injuring and killing people has written a new article in which he says that yoga fans the sexual flames, with its roots in Tantric sex cults!!!

William J. Broad writes:

Why does yoga produce so many philanderers? And why do the resulting uproars leave so many people shocked and distraught?

How does he get away with saying that yoga produces “so many” philanderers? I don’t see any data. It’s certainly not as if the majority of philanderers are yogis. A handful of anecdotal examples does not prove his case.

Um, I believe fundamental and evangelical churches have produced way more philanderers per capita than yoga has. Not to mention the U.S. government — from the presidency on down! But I guess those are old headlines. And I don’t have any data either. Does anyone have data on philandering?

And…doesn’t philandering usually end up creating uproars that leave people shocked and distraught no matter what field they occur in?

William J. Broad is riding the Anusara/John Friend scandal to capitalize on the popularity of yoga and sell more of his books. If the New York Times called him “practitioner of make-a-buck sensational journalism whose claim to scientific credibility is undermined every time he confuses causation with correlation” instead of “senior science writer,” well, that would seem to be more accurate.

I cannot wait to read what the awesome Leslie Kaminoff has to say about this article! I will post it here when he puts up another video. Leslie has been a great counterpoint to William J. Broad, with way more credibility in the yoga world, and a voice of reason, common sense, and insight among the recent uproars about yoga. Leslie, write a book! See my recent post of his video about his yoga teacher Desikachar, son of the founder of modern yoga.

My take on it? Yoga improves health, and being healthy means being alive, vibrant, and responsive. That can certainly translate to sexy! Who isn’t attracted to people with those qualities?

And, a lot of activities improve health and libido, not just yoga. Running, biking, swimming, playing basketball, dancing zumba, and many, many more.

I also believe that yoga does more than just improve health — the asanas unblock meridians, allowing life-force energy (chiprana) to flow more freely throughout the body.

Ask anyone who’s had regular acupuncture for years if it’s improved their health, energy levels, and life force/vibrancy/libido, and they will tell you it has made a big difference. Same deal, no yoga.

And, over time and without needles, yoga does the same thing. And not just yoga. Gymnastics, acrobatics, acro-yoga, Pilates, martial arts, tai chi, chi gong, and several types of dance place the body in unusual postures or movements that increase flexibility, build strength and endurance, and require focused awareness. They train the bodymind to be healthier, to function better. Of course that affects sexuality. Health and sexuality are intimate partners.

This has been known for a long time.

Broad totally did not mention that one of the yamas (ethical guidelines) in the Yoga Sutras of Patanjali is brahmacharya, or nonexcess.

In the commentaries on the sutras, brahmacharya is applied specifically to sexual behavior and refers to chastity or even celibacy among advanced spiritual aspirants. Brahmacharya means refraining from sex except in committed relationships, and in that context, engaging in sex in moderation to develop a true spiritual partnership.

The yamas are required reading and discussion in yoga teacher training. And to put that in context, we live in America, which is a hypersexual culture. The porn industry is huge, and sex sells.

I imagine that the majority of people with a serious yoga practice do not misbehave sexually. Those who do, well, it’s more about power or addiction or lack of healthy role models than it is about the yoga.

Broad does share information about science’s interest in yoga and sex. I am not surprised by any of it. He’s fixated on yoga and sex; I’d like to see similar studies on martial arts and sex, and on yoga and the bonding hormone oxytocin.

And by the way, meditation (aka doing nothing) can promote sexual arousal. So can simply relaxing.

In Russia and India, scientists have measured sharp rises in testosterone — a main hormone of sexual arousal in both men and women. Czech scientists working with electroencephalographs have shown how poses can result in bursts of brainwaves indistinguishable from those of lovers. More recently, scientists at the University of British Columbia have documented how fast breathing — done in many yoga classes — can increase blood flow through the genitals. The effect was found to be strong enough to promote sexual arousal not only in healthy individuals but among those with diminished libidos.

In India, recent clinical studies have shown that men and women who take up yoga report wide improvements in their sex lives, including enhanced feelings of pleasure and satisfaction as well as emotional closeness with partners.

So yoga enhances sex. No surprise there, and what’s wrong with that, as long as people are conscious about behaving responsibly with it? Yoga also enhances health, fitness, longevity, equanimity, awareness, and compassion. No data, just my experience.

See Yoga and Sex Scandals: No Surprise Here to read the full article.

Leslie Kaminoff responds elegantly to yoga scandal

Here’s an elegant response from yoga teacher/anatomist Leslie Kaminoff, whom I studied with in January, to the recent yoga scandal involving John Friend and Anusara Yoga.

I’ve watched the headlines about the exodus of senior teachers and the revelations about Friend’s flaws with a measure of detachment. The headlines say enough — no details are needed.

This is an old story that often happens when power goes to a leader’s head, who is usually male. It’s the story of the flawed guru, the untrustworthy leader, the downfall of the powerful. It’s an archetypal story about human nature and usually involves sex and/or money, and sometimes substance abuse, and always, trust, betrayal, and loss of reputation.

It doesn’t have to happen. People are people. Attraction happens…and it takes self-aware teachers who are mindful of others and themselves and have enough personal resources to draw on to keep the trust given them, to notice when it/they may be slipping, to maintain the integrity of their teaching program.

It is part of the challenge of taking that path. The teacher is also the teaching.

If you want to catch up on what happened, check out WellandGood‘s coverage.

Disclosure: I take an Anusara class each week, and I love it and my Anusara-inspired teacher who has worked so hard for years to understand and teach yoga well and keep us safe and growing.

In my opinion, the quality of the yoga being taught includes the integrity of the teacher as well as the skill and knowledge. JF, as the founder of Anusara Yoga, did not have had much influence on me except in the body of work he created, and my teacher, who took classes from him and other Anusara teachers.

Anusara is good yoga, and I hope Anusara will still stand as an offering in the yoga world.

I’ve been lucky to have had some skilled, righteous yoga teachers whom I have trusted.

My respect for Leslie Kaminoff only increases. He talks about the suffering that occurs when a group gathers around a teacher whose human frailties prevent him from living up to the task he has been trusted with. (Yes, it’s usually men, but men hold more positions of power than women. And…the women involved made choices too.)

He relates how his teacher, Desikachar, who created Viniyoga, then decided to dissolve it because he was uncomfortable with the idea of branding. He found certification (which includes some standardization) to be antithetical to the traditional teacher/student relationship found in Indian yoga.

Desikachar resisted every opportunity to become a guru. He based his interactions with his students on his faith that the students could come up with the answers for themselves. He allowed them to struggle instead of giving them easy answers.

I’m reflagging this post from Ben Howard’s One Time, One Meeting blog about the practice of Zen. Read Markus Koch’s comment below about learning yoga and changing his attitude.

One Time, One Meeting

If you have ever played a competitive sport, you have probably been exhorted to give 100 percent. Or, as the sports cliché would have it, “110 percent.” And the attitude embodied in that exhortation extends well beyond the arena of athletics. Whether the field of activity be business or law, selling cars or playing tennis, giving 100 percent of one’s effort and energy is widely regarded as a virtue, if not a moral imperative.

In the present American workplace, those fortunate enough to be employed might have little choice but to give 110—or 150—percent, day in and day out, to their jobs and sponsoring institutions. But for the conduct of everyday life, a wiser guideline may be found in the ancient Chinese practice of Tai Chi. At once a martial art and a contemplative discipline, Tai Chi is rooted in the Taoist tradition. And a cardinal principle of Tai Chi…

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I’ve touched 100 naked people

I realized today after carefully counting that I’ve touched 100 naked people in the last 7 months. That probably makes you wonder if I’m a sex worker.

I’m not. I’ve been a student of massage therapy since June 2011, and I’ve worked on my fellow students and teachers, many of my friends and family, and clients at the student clinic.

I’ve worked on many of these people several times. When I complete just 10 more massages in the intern clinic, I’ll have completed the requirements for graduation and will have given about 150 massages.

Every person I’ve touched has gotten my full attention, presence, and skill. Even that one person who happened to be my fourth recipient in one day, when it crossed my mind that I felt tired and cranky — I pulled myself out of that mindset, got a second wind, and gave them my best.

A naked and vulnerable human on the table in front of me is a divine gift with whom I hold a sacred contract to give my best.

Every person I’ve massaged has contributed immensely to the intelligence in my hands, heart, instincts, and awareness.

Most people are fairly silent when receiving massage, their attention on their bodies or breath or my hands, I presume, or perhaps their grocery list. I don’t read minds, so I don’t really know.

Silence helps me work.

Some people stay mentally alert and present the entire time. Some sink quickly or slowly into a state of deep relaxation, that state of no effort where the body is being breathed, the mind is loose and free, and imagery bubbles up out of darkness. Some fall asleep. Their snoring tells me.

Sometimes I go into a trance with you, and those are the best massages.

I watch and listen to you breathing. I feel your pulses. I see your scars — the ones on your skin and the emotional ones like the chronically rounded shoulders, that one tight hip, the rigidity in your torso. Sometimes your bodies tell me stories, of weight gained or lost, an old injury with a long recovery, a recent injury complete with road rash, surgery, playing a sport, working out regularly, working at a computer.

No one — so far — has had a perfect body. I belief that’s likely a myth created by airbrushing.

I’ve learned that nearly everyone has some tension in their shoulders — in the upper trapezius muscle, to be specific.

The low back is also a popular place for tension and pain to hang out. It’s amazing that by working on your rectus abdominis (the abdomen’s six-pack), the front and back of your body become balanced and your low back pain goes away.

I’ve learned that due to handedness, no one’s upper trapezius muscles are exactly symmetrical.

Some people think they’re relaxed, but when I pick up their arm or leg, they have a hard time letting go of control, giving me the full weight.

Some people want more pressure, some less. I’ve gained strength in my arms and hands and can now deliver more consistent firm pressure.

I’ve worked on fat people, skinny people, people with chronic health problems, healthy people, a lot of people stressed out from office work (I’ve posted before about too much sitting), an age range from 11 to 85, people with tight bodies and loose bodies, and one pregnant woman.

All precious.

When I worked on my daughter, memories of her infancy arose, and I realized that everyone who gets naked on my table is just this:

an old baby
no longer tiny or quite so helpless
nonetheless innocent and vulnerable like a newborn

I’ve learned that some people are not very knowledgeable about their own bodies, misnaming their body parts, unaware of tensions, oblivious to the postural or movement habits that cause them pain — that they’ve unconsciously created for themselves.

Your body tells the truth. It can’t lie.

Why aren’t body awareness and anatomy taught at home and in schools?

There are certain massage strokes that tend to get sighs of relief and moans of pleasure. I’ve developed an opening routine that opens.

Receiving massage is all about you becoming more alive and your nervous system waking up, your body shedding tension and moving into relaxation and pleasure, not to mention improving your circulation, breath, brainwaves, mood, compassion, immunity, energy flow, digestion, posture, alignment, balance, movement, and presence.

In many ways, allowing me to massage you is like letting me to take your armor off — the armor you probably weren’t aware of putting on until you started feeling tense or in pain.

Everyone can benefit from taking their time getting up afterwards, not rushing off in their cars to get somewhere else, not re-engaging their left brains too quickly.

Yes, leave your armor off for a while and stay for a cup of tea with me.

6 experienced yoga teachers talk about the anatomy connection

This group interview was originally published in YogaCityNYC Yoga Weekly. Because I couldn’t directly link to the article, I’m including it in its entirety below, because yoga and anatomy are two loves of mine that should go together like a hand in a glove.

Six Experts on their Favorite Topic

Quick Question: Where is your calcaneus?*

Anatomy is a complicated subject. Many yoga teachers and students are intrigued by the names of the bones yet studying it in detail gets passed over in most yoga classes – if it is discussed at all. YogaCity NYC’s Margie Suvalle sat down with six experts to find out how they learned more about their muscles and joints, why it is necessary, and where to learn more about anatomy.

Why did you get interested in anatomy?

Paula Lynch: My parents’ heart disease.  I had to learn a lot fast, so I studied the heart and cardiovascular system.  From there, I started to study physiology and then the muscular system.

Jonathan FitzGordon: When I started doing yoga I had a lot of flexibility, but no strength.  I got hurt and ended up having knee surgery. If I didn’t know how my body worked, then how could it heal?

Genny Kapuler: I took a class at NYU with Andre Bernard, Anatomy for Dancers, and I wanted a greater understanding of the body, so I continued to study for the next ten years with Bonnie Bainbridge Cohen.

Jason Brown: I got injured a few times early on in my yoga practice, either because of a teacher’s instruction or my own fault. As a teacher, I felt ill prepared to answer questions.

Amy Matthews: I was a dancer and we had a weekend on anatomy and I realized how much I didn’t know.  I wanted to know how I use my body, the movement, the muscles and the anatomy.

Joe Miller: My interest started with artistic anatomy when I was painting and drawing skeleton positions and continued to expand when I started teaching yoga.  I did several trainings that focused on anatomy and I ended up getting my masters in applied physiology.

Do you think the average yoga teacher knows enough about anatomy and how long does it take to learn the basics?

PL: People are more interested these days. The average training is just a starting point. But people need to pursue it on their own, really understand it. Are they interested? What are their students asking of them?  How much do you need to learn? The process of learning is ongoing.

JF: No. You don’t need to know anything about anatomy to lead a class, but you do if you want to teach. How long does it take – everyone is different.

GK: Without knowing too much you can lead students and give them direction and guidance. But Iyengar, where I studied, teaches a certain amount.

JB: Absolutely not! There just isn’t enough time spent on anatomy during teacher training. It takes a year.  I created a nine-month program where students meet for three hours a week and then can apply the knowledge to their teaching.

AM: No, because people come out of a 200 hour training with 20 hours of anatomy, which is only a taste. For each person, learning is individual.  You can be a great teacher and not know a lot about anatomy.  However, if you don’t know something, don’t say anything.

JM: You don’t need an anatomical background to be an effective teacher.  You do need to pay attention and know the basics of human movement, the alignment of asana.  The more you know the more it will enrich your teaching and give you more depth. The Yoga Alliance says a minimum of twenty hours gets you started, but you need continuing education and to study on your own.

Do you think that more anatomy should be taught in teacher trainings?

PL: During the 200 hour training there should be more integration of the information.

JF: It takes a lot of time to learn anatomy, so you need to be taught well.

AM: Yes, there should be more taught.

GK: The teacher trainer decides.  Different people are drawn towards certain knowledge.

JB: Yes, that is why I started my program Anatomy Studies for Yoga Teachers.

What part of the body fascinates you the most?

PL: The respiratory and cardiovascular systems and the physiology mechanism and muscular housing of it all.  Sensing more clearly, breathing.

JF: I am obsessed with the psoas.

GK: There is not one part that fascinates me because it is always changing.  I guess right now it would be my sense of smell.

JB:  The knee.  It is my favorite joint to teach.  It is weight-bearing and takes a lot of force, it is intricate, delicate and important.

AM: Embryology and the origin of tissue.  It starts one place and ends up elsewhere.  The muscles and the skin are closer than the muscles and the bones, so exploring movement from that place.

JM: The nervous system and relaxation.

What is the most vulnerable part of the body during asana practice?

PL: The lumbar spine is already compromised and vulnerable.  We ask a lot of that area and weaken it and then add the stress of asana.

JF: The psoas.

GK: It’s individual.

JB: The knee is very delicate.  The bones don’t support it, the muscles and ligaments support the soft tissue.

AM: It depends on the person and the asana. Where there is a lot of movement is the most vulnerable.

JM:  There is not one part.  However, the most common ones are the knee, the shoulders, the wrists, the lumbar and the cervical spine.

People constantly complain about lower back issues.  What should a yoga teacher do when someone comes into class complaining of back pain?

PL: Ask a lot of questions and listen.  The more information you have, the more you are able to help your student.  From the information, figure out which poses to avoid and which ones will stretch and strengthen.

JF: Instruct them to stop tucking their pelvis because it is compromising the ligaments and IT joint.

GK: If the SI joint is thrown out, then sync the hips in and keep the lumbar spine vertical.

JB: It is usually caused by tight glutes and hamstrings.  Show modifications.

AM: Back pain can be caused by many things.  Ask question about what kind of pain the student is experiencing.  Knowing the sensations can help them identify what it is and how weight travel in the spine.

JM: Think about long-term health, how are your movements creating the problem.  Is it extension or flexion?  Don’t push through the pain, find modifications and ask for help.

What role does anatomy play in the classes you teach?

PL: Anatomy is integrated into the whole class.  It is the environment, not the backdrop.  It is unavoidable because the body is the classroom.

JF: It is everything.  My classes are hard because I pound it to the ground, how it all works and more.

GK: It is the main idea that I use.

JB: Anatomy informs the sequencing and alignment cues in my classes.  It is under the surface.

AM:  Anatomy is the jumping off point.  It is something physical to check in with in all of my classes.

JM: It enriches my teaching and creates an understanding of alignment and instruction.  It is always clear and accurate.

What three books do you most recommend?

PL: The books by Dr. Ray Long, an orthopedic surgeon and long time Hatha Yoga practitioner. “Yogabody: Anatomy, Kinesiology and Asana,” by Judith Hanson Lasater. It is digestible and specific.  Lastly, “Light on Pranayama,” by BKS Iyengar because it is poetic and really explains the respiratory system.

JF: “Taking Root to Fly”, by Irene Dowd, “Human Movement Potential” by Lulu Sweigard and “Rolfing”, by Ida Rolf

GK: “Atlas of Human Anatomy”, by Frank Netter, “The Thinking Body”, by Mabel Elsworth Todd and “Primary Anatomy” by John V. Basmajain.

JB:Kinesiology: The Skeletal System and Muscle Function“, by Joseph Muscolino.

AM:  Netter,“The Body Moveable”, by David Gorman and of course “Yoga Anatomy,” which I co-wrote with Leslie Kaminoff.

JM: Netter, Judith Lasater’s “Yogabody”,  “Yoga Anatomy” and “Anatomy Trains”, by Thomas W. Myers.

Bios:

Paula Lynch is a YogaWorks Certified Instructor and is affiliated with the YogaWorks Teacher Training programs. Her teaching style is influenced by the meditative flow and heat of Ashtanga yoga and the precision and playfulness of Iyengar yoga.  www.yogapaula.com

Jonathan FitzGordon has been teaching yoga since 2000.  He is a Level II Reiki practitioner and the creator of the FitzGordon Method, a core walking program.

Genny Kapular has been teaching yoga for over 30 years.  She is a Intermediate Junior III IyengarTeacher. As well as a practitioner of Body-Mind Centering.  Before teaching yoga, she was a modern dancer for many years.

Jason Brown is the creator of Zenyasa Yoga, which synthesizes Zen Buddhism, vinyasa yoga and mindfulness-based conditioning exercises.
He teaches classes at the Zenyasa Yoga Studio on the Upper West Side, as well as Anatomy Studies for Yoga Teachers & Movement Professionals.

Amy Matthews is a certified Laban Movement Analyst, a Body-Mind Centering Teacher an Infant Development Movement Educator and a yoga therapist and yoga teacher.  She teaches an Embodied Anatomy & Kinesiology course at The Breathing Project.

Joe Miller has been teaching at OM Yoga since 2000.  He is on the OM Yoga Teacher Training faculty and is the Dean of OM Yoga anatomy studies. He has his Masters in Applied Physiology from Columbia University.  Joe recently started an anatomy-related blog: Yoga Physiology.

*Calcaneus is your heel bone.

-Margie Suvalle

Leslie Kaminoff reviews “The Science of Yoga: The Risks and the Rewards”

This book, The Science of Yoga, written by a New York Times science writer, was at the heart of the recent controversy about yoga injuring people as posited in a New York Times article.

Leslie Kaminoff has posted two video responses to the article. (See my previous post to view them.)

This third video is his response to the book, which he recommends that all yogis read — and then gives a mixed review.

Correlation is not causation, as Kaminoff says. If you cite how many people are injured doing yoga, but fail to compare it to injuries from any other physical activity, there’s no perspective — and that’s a journalistic failure. Broad apparently does not come across as a credible science writer because of this in Kaminoff’s eyes, which is disillusioning considering the NY Times’ “gray lady” status among newspapers, but putting forth questionable data supports his agenda — and sells books.

Of course, journalism has been in the fire for years. Maybe Fox News is the equivalent of Bikram.

Watch the video to find out what Broad’s agenda is. You might be surprised that he picks on individuals (especially one whose Ph.D. came from an institution that ironically Broad finds not credible, and a small organization, the International Association of Yoga Therapists).

Yoga helps by magnitudes more people than it injures. Just make sure you get a good teacher who knows anatomy, and keep in mind that it’s your responsibility to be aware of your body and to set your limits to protect yourself.

How yoga changes the brain’s stress response

Ha ha! Psychology Today includes a column called PreFrontal Nudity: The Brain Exposed. Love it!

This column, Yoga: Changing the Brain’s Stressful Habits, by Alex Korb, Ph.D. in neuroscience, is about the stress of yoga.

Yoga is controlled stress, as Leslie Kaminoff says.

Yes, that’s right. Yoga is stressful. If you don’t believe me, then get down on all fours with your hands shoulder width apart and your feet hip width apart. Push your hands and toes into the floor and lift your butt high. Stick your sacrum up as high as it will go.

Let your head drop.

Oh, and be sure your fingers are spread as wide as they can spread, middle fingers pointing forward, and without moving your hands, rotate your arms so your inner elbows are pointing more forward than toward each other.

Straighten your back. Don’t let it collapse! Let your shoulder blades flatten into your back but keep your kidney area full. Imagine you’re making one long line from wrist to tailbone.

Pedal your feet up and down if you need to, but really, try to get your heels to the floor with your legs straight. Feel that hamstring stretch! Feel those calf muscles and Achilles tendons!

Now push your hands and feet into your mat and away from each other!

Are you feeling relaxed yet?

So don’t forget to breathe. Keep your breathing calm and steady. Breathe through your nose while constricting the back of your throat to make a sound like the ocean.

Now how are you doing? Congrats on your downward facing dog, by the way.

Korb accompanied his dad to a yoga class and learned first-hand how yoga retrains the brain. He thought it was going to be all pretzel twists and enlightenment, until his dad explained ujjayi breathing to him.

This next statement may sound to you either profound or extremely obvious, but it comes down to this: the things you do and the thoughts you have change the firing patterns and chemical composition of your brain. Even actions as simple as changing your posture, relaxing the muscles on your face, or slowing your breathing rate, can affect the activity in your brain…. These changes are often transient, but can be long-lasting, particularly if they entail changing a habit.

As a neuroscientist, despite my initial incredulity, I came to realize that yoga works not because the poses are relaxing, but because they are stressful. It is your attempts to remain calm during this stress that create yoga’s greatest neurobiological benefit.

 The fascinating thing about the mind-body interaction is that it works both ways. For example, if you’re stressed, your muscles will tense (preparing to run away from a lion), and this will lead to more negative thinking. Relaxing those muscles, particularly the facial muscles, will push the brain in the other direction, away from stress, and toward more relaxed thoughts. Similarly, under stress, your breathing rate increases. Slowing down your breathing pushes the brain away from the stress response, and again toward more relaxed thinking.

It [the physiological stress response] is, in fact, just a habit of the brain. One of the main purposes of yoga is to retrain this habit so that your brain stops automatically invoking the stress response.

Here’s the real kicker in my opinion, where a Ph.D. western scientist new to yoga really gets what it’s all about:

The good news is that you don’t actually have to go to a class to practice yoga. The poses most people associate with yoga are just a particular way of practicing yoga called the asana practice (“asana” translates to “pose”). The asana practice challenges you in a specific way, but life itself offers plenty of challenges on its own. Under any stressful circumstance you can attempt the same calming techniques: breathing deeply and slowly, relaxing your facial muscles, clearing your head of anxious thoughts, focusing on the present. In fact, applying these techniques to real life is what yoga is all about. Yoga is simply the process of paying attention to the present moment and calming the mind.

Yogis, does that not warm your hearts?

Nonyogis, does this not inspire you to practice yoga?

Couldn’t we all use a little more attention in the present moment and a calmer mind?

How yoga is connected to Rolfing

Tom Myers on The Century of the Body: Fascia, Yoga and the Medicine of the Future.

Loved this interview with Tom Myers, author of Anatomy Trains (which I hope to be studying in March at the Lauterstein-Conway School of Massage).

Until I read it, I had no idea that Ida Rolf was an early (1920s) practitioner of yoga, and that she developed Structural Integration (aka Rolfing (TM)) as a way to bring the benefits of yoga to people without the actual practice of yoga, since yoga wasn’t readily available.

Boy, would she be surprised at how popular yoga has become! And, the rise of yoga in America doesn’t seem to have put a dent in the Rolfing business either, perhaps because yoga helps people become more aware that their bodies are bound up, and they seek Rolfing.

My Rolfer, Mary Kimberlin in Dallas, told me that being Rolfed was the equivalent of doing yoga for five years in terms of the freedom of movement. I believe that. I was practicing yoga before I got Rolfed, and it definitely accelerated my flexibility in asana practice.

Here are excerpts from the interview:

Fascia—or connective tissue—is what glues us together. So, it’s a broad use of the word fascia. What we’re really talking about is the body-wide extracellular net that holds us together.

So, again, people have been paying a lot of attention to the chemistry and neurology of conditions like depression, and not much attention to shape. But shape is hugely important, and that’s where yoga and bodywork really shine.

We’re really just looking at the very beginning of the potential offered by body work, yoga, Rolfing, osteopathy, and so on—all these body therapies contributing to this realm.. This next century is going to be the century of the body, because this is the century in which we need to learn to change behavior.

We need to learn how to get people to change behavior, because so many of the big diseases are all lifestyle-related. At the heart of big, epidemic conditions like heart disease and diabetes really are behavioral, lifestyle issues. These are conditions where people need to change their habits more than they need to take the medicine.

Yoga was very small until quite recently. Pilates was very small until quite recently. And bodywork was quite limited until very recently. Going forward, I think we will see these unite into a very powerful combination of manual therapy and movement, where everybody is speaking one language.

Yogadork’s guide to yoga community response to NY Times article

From the great Yogadork, here’s the complete and exhaustive guide to the yoga community’s response to the New York Times article about how yoga can wreck your body.

Thanks, Yogadork, for compiling this and for promising to add more as new responses surface.

I’m glad the conversation is happening. The original article seemed to deliberately fan some flames in order to promote a book by New York Times science reporter William J. Broad. A lot of egos are on the line — yoga in America has become an industry, a far cry from one of six schools of Indian philosophy.

The guide includes Part 2 of Leslie Kaminoff’s response to the controversy. He said in his workshop that he was about halfway through reading The Science of Yoga: The Risks and the Rewards (available for preorder, publication date is Feb. 7) and thinks it’s worth the read (even if possibly not entirely fair or accurate, still, good enough).

And with that, I’m bowing out of continuing to post about this controversy. After I read the book (and it’s not at the top of my reading list — gotta study for the massage licensing exam first), I’ll post a review.

Yoga (asana) has been part of my life since 1982. I feel fortunate to have discovered and made this practice part of my life. It’s transformed my being in all its koshas, brought me good health and spiritual gifts, and there’s still learning to be done. It’s blessed me.

My advice for preventing injuries is to work with good teachers who understand anatomy far beyond what’s required to become an RYT-200, teachers who teach small enough classes that they can really keep an eye on each student and keep them out of trouble.

Also, pay a lot of attention to what you’re doing. Use and cultivate your awareness.

Now that’s yoga.

Sadie Nardini Responds to “How Yoga Can Wreck Your Body”

Sadie Nardini Responds to “How Yoga Can Wreck Your Body”. | elephant journal.

Here’s yet another response from a well-known yoga teacher to the controversial recent New York Times article. Sadie Nardini recommends that students concerned about the possibility of injuries choose instructors based on how much anatomy training they’ve had. Very little is required for the RYT-200 credential. I think it’s about 20 hours.

She mentions Leslie Kaminoff as being an expert on anatomy. I took a workshop with him today. Nearly half the class of 70 were yoga teachers. He showed us some of the Anatomy Trains cadaver video and a couple of Gil Hedley’s cadaver videos (I posted his video on “fuzz” previously).

Leslie and Amy Matthews have updated their book, Yoga Anatomy, which Sadie recommends.

She makes some good points, especially noting the contradictions in what Glenn Black said to the New York Times and what he said to the Huffington Post about his own yoga injuries and whether yogis should do headstand.

It’s your body–don’t trust it to just anyone. Ask any prospective yoga teacher what, if any yoga injuries they’ve had, and if, for example, they’re about to go into spinal surgery from years of severely over-expressing themselves in yoga posture, then move on.

In addition, each student has a responsibility to check themselves before they wreck themselves in class. You might not know everything about yoga poses or anatomy, but you do know the feeling when you’re pushing too hard.  So when the urge to go all agro on a pose arises, whether it’s to strain toward strength or flexibility, it’s ultimately up to you to resist the ego’s siren song–something that leads even more experienced yogis to push their limits, then act mystified at the fact that this supposedly ‘healing’ practice hurt them instead.