A reader shares her awesome trauma releasing experience; another TRE video

I checked my email this morning right before work and saw one saying that someone had posted a blog comment. It was in response to my very first post on the Trauma releasing exercises, posted way back in May of 2010, close to two years ago.

Jen wrote:

Learnt the TRE technique from a friend. After my 4th session (last night) I got up and my body started swaying at the hips, then shoulders went mad, neck went into awesome neck rolls (felt a lot like yoga) and then an intense feeling from the centre of my belly, rolling upwards. Went on for at least an hour before I eventually went to bed to sleep. Just the one hand kept doing a little shake.

This morning on my way to work, my neck started rolling. Once at work I was standing telling my friend about this when my entire body started swaying and all morning (at least the last 4 hours) have been spent with my neck going into involuntary neck rolls, shoulder rolls, back stretches. It has finally stopped, but I am just a bit concerned. What does this mean?

I got really excited reading this! The trauma release process is working for Jen very well. To have this response after only four sessions is excellent. Her body is releasing trauma! To have a release from the hara (belly center) like that is very liberating. Maybe her yoga helped.

When I was first experimenting with the TRE exercises, I remember feeling some fear around the idea of “letting go”. What exactly is being let go of, and if I let go (i.e., lose control), will I get my self-control back?

Then once I started shaking, trembling, rocking, and rolling, I wondered: Would I be able to stop? What if it was embarrassing?

I needn’t have worried.

I responded right away:

It means you are unfreezing and coming alive, Jen! Do it as much as you can when it feels right. Enjoy and know it will eventually slow and become “more voluntary” when you’ve released more of your stress. Awesome to hear from you!

She wrote back:

Wow, thanks for getting back to me so soon – you have put my mind at ease. My friend and I were laughing hysterically this morning as it just wouldn’t stop and then we started getting a little worried that it would NEVER stop. But this afternoon has been fine and when it starts again I will know it is normal and let it out!

Keep well
Jen

I haven’t blogged about the trauma releasing exercises for a long time, but I haven’t forgotten them. Once I learned them and began shaking, the process deepened. I released long-held tensions, especially in my shoulders. Every time I did them was different. I did them frequently for a while.

Sometimes nowadays when I am at Ecstatic Dance Austin or at home, I release tension in my legs and occasionally my arms/shoulders. I don’t think about it too much; if the thought pops into my mind, I never second-guess it. I just allow the release to happen. I’m standing, and my legs are shaking or my arm is writhing — something is moving, for sure.

And when I’ve had enough (again, without thinking about it), I dance (or rather, I do a more intentional dance, becaus release is dance) or go onto the next activity.

I’ve considered doing the training to become a TRE facilitator and may still do that when the time and money come together. For now, I’m happy to answer any questions that readers may have based on my experience and what I’ve seen and read of Berceli’s work.

I’m also happy to watch the exercises on video and do the exercises with anyone who wants to try them and prefers to have an experienced companion. There is something contagious about doing them with someone who already releases. It’s like permission to your body. (And a few people don’t need this; in my experience, it’s helpful to most newbies because releasing goes against the grain of what we’ve been taught, to be “in control” at all times.)

Also, I viewed David Berceli’s 2004 video, Mitchell Jay Rabin’s A Better World presents David Berceli Trauma Release, and I don’t think I posted anything about it.

Berceli tells Rabin the story of how he began developing the exercises, which I’ve read in abbreviated form but had not heard from Berceli before.

He was a Catholic missionary in the Middle East, living in Beirut during a civil war in the late 1970s. He was working with war refugees, and he himself became traumatized.

When he came back to the U.S., he was suffering from PTSD. He went to counseling (the only thing he knew to do) for two years, and at the end he realized he was still suffering very severely from PTSD, but it seemed to be more in his body than in his psyche.

That started him on the journey of exploring what PTSD is, how it affects us as human beings, how it affects the psyche and the body differently, and what healing processes need to occur to effect a complete resolution of trauma recovery.

He learned that the body holds in memory the contractions from trauma as a defensive behavior. He studied bioenergetics, tai chi, yoga, and other modalities, but was seeking a quick, body-based method of trauma release that could be taught in any cultural context to a large number of people even without knowing the language. 

Berceli then worked all over Africa and the Middle East with people traumatized by conflicts and civil wars. He discovered that conflict resolution is useless unless the underlying emotions can be released, that trust is impossible as long as the body holds the memory from trauma.

He worked with 150-200 people at a time, teaching the exercises to create neurogenic tremors and release the terror, anxiety, hurt, and fear of trauma, and then people would feel their bodies letting go of trauma behaviors embedded in their musculature.

Berceli relates the same knowledge that Peter Levine discovered and wrote about in Waking the Tiger, that animals don’t get PTSD because when they get out of danger, they shiver and shake and release the trauma from their bodies.

People tend to stifle the trembling after a trauma, and it remains embedded in the musculature. Berceli developed exercises to target the core muscles deep in the body affected by trauma (the psoas major, which impacts the energetic centers of the root and sacral chakras, the dan tien, the hara). Release of the psoas ripples throughout the body.

I love the psoas. It connects the legs to the torso and is the “fight or flight” muscle. We palpated it in massage school, getting to it through the lower abdomen.

I know that doing the trauma releasing exercises has been instrumental in releasing more trauma and defensive armor from my body. TRE has freed up my body and my dance! And in case of being retraumatized, however slightly, these exercises are good to do again.

There are more good stories on this video, even praise of dance as release, release, release. It’s inspired me to do the TRE exercises more frequently. Who knows what else can be released?

Regret, distortion, aging, what’s real, going forward

This quote today from Tricycle Daily Dharma resonated with me fiercely today. I’ve been resuming my sitting practice:

One of the main things that happens when you meditate is that regret starts to surface and you start to think about your life. Meditation neutralizes denial after a while and opens up the circuits and things start to flow in, and then you begin to realize that regret is a distortion of what’s real. What’s real is that this is your life, and it happened, and there’s no going back. There’s only altering your attitude and perception about it so that you can go forward.

The author is Lewis Richmond in Aging as a Spiritual Practice.

Regret is about the past. There’s no going back. You can just be here now and move forward.

I would add that forgiving and accepting yourself are important for letting go of past regrets.

But if you talk candidly to older people, I think they have an intimation that there’s something precious and new about growing old. 

But I don’t think anybody would trade their mind. I think that life is cumulative, and if I look at who I was at 35, it’s clear I know more now. I’m a deeper person. I have a deeper appreciation of other people. I’ve just lived a life—a full life. 

There’s some point in your life, early or late, when it hits you that you and everybody else that you care about and love are not going to be here eventually, so now what? That’s the gate. And when you’re at that gate, life changes on you. It has a different coloration. It’s more precious. It’s more serious. You feel a loss of innocence.

A lot of us nowadays will live to be 90, so part of the gate is, “Yeah, I’m getting old and I’ve got a lot of time left, so what am I going to do?” Play golf?

It’s [meditation is] good for knowing what’s real and what isn’t, and that takes time to emerge. There’s a tremendous actual liberation in knowing what’s real, and increasingly you can discern that in situations, through your meditation, “Well, this is just my stuff.” Or, “This is solid. This is real.”

Regret is the ego trying to distort what is unchangeable, and we have various words for how that happens. One of them is denial, which is very powerful. Research shows that it is largely neurological. The neural circuits simply don’t fire. The brain arranges to protect you from the pain; it’s like you literally can’t get there, and you arrange not to get there in terms of remembering, but I think transforming regret into appreciation is one of the main values of meditation.

Yoga lineages chart again

In light of William J. Broad’s (and the New York Times‘) recent false assertions that yoga began as a practice of Tantric sex cults, I present again my original post sharing the awesome Alison Hinks’ graphic showing the development of yoga over time, with its philosophical roots.

The link didn’t translate on the reblog; her graphic is here: An overly brief and incomplete history of yoga. Enjoy learning about the broad influences on yoga.

The Well: bodymindheartspirit

Came across this awesome graphic this morning that shows the development of yoga over time. Bravo to Alison Hinks for creating it!

If you’ve ever wondered about the many different types of yoga and where they came from, this chart shows them very nicely.

Almost all my yoga experience has been in the Krishnamacharya lineage through Iyengar, although I have taken a class in Sivananda yoga in the Bahamas and took classes for a couple of years from a teacher whose background was in Integral yoga.

One omission I see is Shiva Rea. I understand she has studied with Krishnamacharya’s son and associates Desikachar, Mohan, and Ramaswami. (Maybe it was too difficult to show that!)

I’m unfamiliar with Babu Bhagwan Das, who is shown to have influenced Krishnamacharya. I haven’t encountered that name in my readings about Krishnamacharya. When I googled it, I got links to Bhagwan Das, the follower…

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This blogger’s life…

It’s been a long time since I’ve posted a catch-up post about what is going on in this blogging woman’s life. Rather than blogging about some topic, I thought I’d share a slice of my life. Meet the blogger, if you haven’t already.

Massage school, test, license. You probably know that in my pursuit of health and happiness, I enrolled in massage school last summer. Well, I finished my internship on February 10 and completed the paperwork and fee-paying the following week to get my transcript. Then I holed up with books to study for the National Certification Exam for Therapeutic Massage and Bodywork.

I took the test on Feb. 25. It was very hard. I got to a place where I knew I’d done the best I could. There were maybe a dozen questions out of 160 that I was clueless on and quite a few more that required my best guesstimate.

I turned it in after 2 hours and 10 minutes (20 minutes short of the maximum time), and 5 minutes later learned I’d passed.

Whew and yay! I’ve been a good test-taker in the past, and it had been many years since I took a test of that sort, the GRE for grad school. It’s good to know I still got that mojo, and I sure don’t want to do that again. Immediately after getting the results, my mind began to let go of all that information. Damn, my brain was full! It’s still there in my unconscious mind, accessible when I need it.

I’ve applied for a Texas state license, and it will take a few weeks to get it. Then I become Mary Ann Reynolds, LMT. (If I wish, I can add NCTMB to that.)

I’m continuing to practice massage in my Spartan trailer. Have now done 168. It’s said that it takes 200 massages to really get your hands minimally educated in the art of massage. I’m counting toward that milestone, and then I won’t be keeping track any more.

Going back to work. Meanwhile, my savings are running very low. I’m going to do some contract technical writing for a few months to replenish my coffers and bankroll starting a full-time private bodywork/changework practice. I’ve been looking for a short-term contract job since January and am currently being considered for eight such jobs in the Austin area. It’s been slow hearing back, but finally, I’m online to start a short-term editing contract, possibly followed by a technical writing contract. Thank you, Universe.

I’ve really enjoyed this time of not having to go to work! Of learning and practicing massage being my work. I’m looking forward to the time when that’s all I do. When I asked myself the question of what kind of work would I love to do even if I didn’t get paid, healing touch came to mind. Of course, I will get paid for it, which makes it even juicier!

So even though I am going to back to technical writing for a few months, it’s temporary.

And while I am working as a technical writer, I’ll still be doing a few massages each week during evenings and weekends to keep in practice and segue into my right livelihood.

Getting sick. So… the stress of studying for and taking the test, being broke, and the slow job search took a toll. Add to that some emotional difficulties, and I got sick last week. It’s been up and down — not really ill, but not feeling like my usual buoyant, energetic, resilient self consistently. It’s been part emotional, part energetic, part physical, like a mild stomach virus coupled with a sea change in my life. Times of not being able to get warm enough, of belly aches and no appetite (I’ve lost a few pounds), of needing extra rest, taking naps, going to bed early — mixed with life as usual, running errands, spending the day with my daughter when she had surgery, going to dance.

This past Monday, I went to South Austin Community Acupuncture — my first time there — after a week of illness, to receive sliding scale treatment on short notice. (My regular acupuncturist whom I see every couple of months, Patrice, is rarely able to get me in quickly. They take walk-ins at SACA.)

It was awesome! After the intake and interview, I was led to a room with 9 sheet-covered recliners, dim lighting, and very low soothing music playing. The acupuncturist read my pulses and looked at my tongue. I rolled my pants up to my knees and pulled my shirt up a little. He put some needles in my legs and feet, also at my waistline and key points on my head. Then I just laid back and let the needles do their work.

After about 45 minutes, I felt great. My energy felt healthy and balanced again. The acupuncturist took the needles out, and I felt better than I had in days. That lasted for several days.

Emotional distress. It’s painful but here’s my best shot at being quick, accurate, and kind about my experience: I dated someone for a couple of months. I really, really liked him, and he did some things that shocked me. We broke up (he really scared me), and we tried to be friends (he scared me again).

I put our friendship on hold because I need friends whom I trust, who treat me well, who disclose what needs to be disclosed in a gentle, kind, and trustworthy manner.

I desire to move toward loving relationships with healthy, grown-up men and women. I desire to feel valued and emotionally/physically safe with those who surround me.

I have compassion for what I know of that he’s been through and respect his path toward a healthy life. I know it’s tough. I appreciate how much he did open to up me and all the great qualities he has. I’m grateful for the times we shared that were good. I hope I made a positive difference in his life. I wish him well.

Yesterday I saw a therapist/shaman/friend who worked with me on undoing these emotional disturbances. We did left eye/right eye/cross-hemisphere work using visualizations. We also did some classic NLP. It was  fun, amazing, and effective. We untriggered these disturbing memories. I also decided to learn to stop pointing and use my whole hand as an indicator instead.

This morning I was struggling to awaken, feeling really exhausted. I felt the presence of an angel loving me energetically. A visitation! It was so awesome and so welcome after the difficult emotions of dealing with this. Thank you, angel. Please come back!

Changes to blog. I’m interested in monetizing my work, having started and maintained this blog as a labor of love for free for over two years now and spent many, many, many hours on writing posts.

I’ve decided to join the Internet economy. I added a Donation button after seeing one on some other WP blogs. Why not? If something I share is worth something to you and you’d like to show that monetarily, it’s one way of reciprocating.

I also love your likes and comments and subscriptions!

Kaminoff on Broad: yoga did not start as a Tantric sex cult, you idiot

Leslie Kaminoff once again responds to New York Times senior science writer William J. Broad, who has written sensationally that yoga is killing people (see Kaminoff’s response here) in order to sell his book The Science of Yoga, which Kaminoff reviews and actually recommends without totally buying into it here).

The latest bit of drama is Broad’s assertion (again in a New York Times article and in interviews that I wrote about here) that yoga began as a Tantric sex cult, so no wonder the John Friend/Anusara yoga scandal happened!

Kaminoff points out Broad’s inconsistencies and lack of scholarship and shows the evidence of artifacts depicting yoga poses from ancient times, 4 to 5 thousand years ago, greatly predating medieval Tantric cults, not to mention that yoga is one of 6 well-developed philosophical systems of Hinduism.

Dance: finding the play in the moment

Psychology Today has posted a slew of articles under the heading The Last Dance? You’ll shed stress, forget pain, amp up your brain–and your sex drive!

Now we know that in addition to all the other benefits of exercise, dance activates the brain’s pleasure centers. It certainly feels like that to me. When I think of the joy I get from dancing, there’s nothing that comes really close, except being in love and having really good sex. Especially when they go together.

Dancing is like joy unleashed. I was at Ecstatic Dance Austin this morning, a bit less energetic than usual because of recent illness but still there, to move, to connect, to get happy.

I took in the whole room — the music, the 60-plus people dancing their hearts out, the wide variety of dancers in age, skill, style — and it felt like being inside a huge heart, pumping bodies, music, laughter, play, freedom, silliness, sweetness, sweat, all with a dance-like-nobody’s-watching attitude.

Some of the dancers are skilled. There are performers, teachers, yogis, and also, people who have issues with their feet, ankles, shoulders, backs. Some dancers stick to very simple moves and pretty much stay in the same place. Some move around the room.

Some dance every dance with a partner (same or different), some dance every dance alone — or with the entire room, who can tell the difference? No one is watching or judging — all dance activates pleasure.

I danced with an old friend, a woman, early on, and it felt like we were the two hottest chicks in the disco. A guy friend shared a yummy, slow, and tender dance with me — thanks so much, my dear. Another man and I playfully played, and he dazzled me again with his joy. I danced alone and with the room, and also was still and wept, and I did some handstands against the wall. It was all good. This dance is a large container.

Below, some excerpts from the articles that I found interesting:

“Dance allows people to experience themselves in ways they didn’t know they could,” says Miriam Berger, a dance professor and dance therapist at New York University. “You can change your internal state through external movement.”

dance boosts mood more than does exercise alone. In a study at the University of London, researchers assigned patients with anxiety disorders to spend time in one of four therapeutic settings: a modern-dance class, an exercise class, a music class, or a math class. Only the dance class significantly reduced anxiety.

Cardiac-rehab patients in a recent Italian study who enrolled in waltzing classes not only wound up with more elastic arteries, but were happier than participants who took up bicycle and treadmill training.

What accounts for the emotional high dancers experience? As a general rule, moving to music activates the brain’s pleasure circuits.

The brain’s structure may explain another important source of mood boost: Dancing bonds people, according to Robyn Flaum Cruz, president of the American Dance Therapy Association. MRI scans show that watching someone dance activates the same neurons that would fire if you yourself were doing the moves. 

For your pleasure and education: 

Berger speculates that the sense of achievement and well-being that comes from expanding and perfecting one’s movement repertoire may carry over into other areas of life. “One of the most important parts of psychotherapy is relearning things you learned wrong,” she says. “With dance, you have a great opportunity to do that on a physical level.”

In a study done at the University of New England, participants who spent six weeks learning tango’s fancy footwork recorded significantly lower levels of depression than a control group who took no classes, and results similar to those of a third group who took meditation lessons. Study author Rosa Pinniger credits the extreme focus—or “mindfulness”—of dance, which interrupts negative thought patterns that contribute to anxiety and depression.

The physically expressive nature of dance also helps people release and thereby recognize pent-up feelings, the first step to dealing with them.

…if conscious communication through motion is the hallmark of dance, then we better call painters like Jackson Pollock dancers too. In his drip paintings, Pollock placed the canvas on the floor and moved around it rhythmically, flinging paint as he went. Painting was, for him, an experience and an expression of the moving body. His paintings might even be considered dance notations!

Dancers exercise every one of the universal thinking skills we explore in Sparks of Genius, The Thirteen Thinking Tools of the World’s Most Creative People (Houghton Mifflin: 1999). They observe the movements of people and things. They image, or mentally manipulate, what they have observed and experienced, seeing with the mind’s eye the movements they wish to make, feeling the feel of these movements before they enact them. Dancers analogize, linking the human body to living forms and inanimate processes around them. They imitate or model the movements of these things. They abstract certain elements of these movements in order to simplify, to grasp the essential. Thinking dimensionally, they form patterns in space and through time. They play with these patterns, altering and improvising. Ultimately, dancers transform stories or pictures or sculptures or games or ideas into dance. They synthesize music, choreography, costume and setting into one coherent spectacle. But most of all and most specially, dancers empathize through role-playing. And in related fashion, they think with the body, exploring what they know about the world with muscle movements, visceral tensions, gut feelings, and emotions.

There are short-cuts to happiness, and dancing is one of them. – Vicki Baum

Dancing: the vertical expression of a horizontal desire legalized by music.  – George Bernard Shaw

If you’re interested in reading why dance is a radical act vital to our survival as humans on earth, read this entire article, which is too difficult to excerpt. Well, except for these:

To dance is to play with the movement that is making us. It is to cultivate a sensory awareness of how this movement is making us, and of how our own movements, as we shape and transmit the energy of life, are making us. To dance is to play with this movement in ways that allow us to discover and exercise our capacity to make our own movements—movements that align with our health and well-being.

One who dances knows: the reason we “exercise” is to play–to find the play in the moment, to release the capacity to play within ourselves. Dancing, we explore the possibilities for movement alive in the moment. We cultivate a receptivity to impulses to move as they arise in our bodily selves. We improvise. We imagine. We allow our bodily selves to guide us in new patterns. We follow a toe, a finger, a nose, the waves of our breathing into new spaces of sensation.

How to bounce back

Sometimes in life, things are going well, and then something happens, and before you know it, you’ve gotten off track. Unpleasant surprises having to do with work, love, friendship, money, health, family, whatever we care about, can put us into an experience of suffering (aka “pain with a story”).

So what do you do to get back on track? Here’s what works for me:

  1. Realize it’s a process and there’s probably not an instant fix. Accept that you’re off track instead of pretending that everything is fine. Relax into it.
  2. Take care of your health. Go to bed and wake at the regular times. Eat healthy food, and not too much comfort food. Drink plenty of water. Exercise in whatever form you enjoy. Dance, run, do yoga, shadow-box. Move your body. A little sweat won’t hurt a bit, either. If you need inspiration, listen to this and try some of James Brown’s moves. You know he taught Michael Jackson how to dance:
  3. Let your emotions flow instead of suppressing them. Movement can help with this too. Walk around and make nonsense noises and start moving how you feel. Waaahhhhh! Grrrrrrr! Listen to music that helps you cry if tears feel blocked — this music can help:
     If you don’t feel safe expressing your feelings to another human being, write them out. Or get curious — what is the name of the emotion? Where in your body are you feeling it? How would your body like to move with this emotion? If you could dance it or see it dancing, what would that be like? What kind of music would it be dancing to? What color is it?
  4. Do something that will really make you feel better. There are tons of techniques that can be helpful. The Emotional Freedom Technique (EFT) works for a lot of people. Now, this may seem crazy, but an even simpler technique for restoring emotional equilibrium is to slowly toss a small ball from hand to hand. While tossing it, slowly look toward the ceiling, close your eyes, and return your head to normal position. (It will take some practice to do this.) If you drop the ball, pick it up and start over (it’s easiest to do over a bed or sofa). It induces the feeling of being centered. Even 2 minutes of it shifts me. For theory and details on this, see Mind Juggling on Nelson Zink’s awesome website Navaching.
  5. Set boundaries that work for you. They don’t have to be permanent, but if you need a break from something that drains your energy, just take one. You being drained contributes to no one’s well-being. One of my favorite films of all time is Office Space. Make like Peter and don’t give a damn. You don’t have to drink the Kool-Aid. Savor your own mojo, and don’t give it away to the unappreciative.
  6. Think happy thoughts, imagine happy pictures, feel the good experiences you’ve had again. Do you know someone who has a radiant smile? Imagine their wonderful face. Has someone been particularly kind to you? Remember that feeling. What words do you like to hear? “Everything is going to be all right” is very soothing. Really, who the hell knows how everything is going to be, but saying that to yourself can feel comforting. Also, I have a big envelope full of cards, letters, and photos that people have given me over the past few years. When I pull that out and look through it, I feel reconnected with the good will of these people who’ve cared enough about me to make that effort. (Reminds me to make more of an effort myself toward that end.)
  7. Do something spiritual. Could be meditation, an act of kindness, reading spiritual books or listening to audiotapes, feeling gratitude, forgiving those who’ve hurt you. Even laughing, because laughter is a gift from the gods. Here’s James Altucher’s hilarious blog post on 60 second meditations. (I love washing dishes.)

This has been my favorite blog post to write, because I wrote it to help myself bounce back. So I guess 8. would be to write up your own methods of bouncing back, testing each step.

Before you know it, you’ve returned to your healthy self.

Now yoga creates sex scandals!!!!!! OMG!!!!!!!

Ha ha, now the same New York Times writer so focused on how yoga is injuring and killing people has written a new article in which he says that yoga fans the sexual flames, with its roots in Tantric sex cults!!!

William J. Broad writes:

Why does yoga produce so many philanderers? And why do the resulting uproars leave so many people shocked and distraught?

How does he get away with saying that yoga produces “so many” philanderers? I don’t see any data. It’s certainly not as if the majority of philanderers are yogis. A handful of anecdotal examples does not prove his case.

Um, I believe fundamental and evangelical churches have produced way more philanderers per capita than yoga has. Not to mention the U.S. government — from the presidency on down! But I guess those are old headlines. And I don’t have any data either. Does anyone have data on philandering?

And…doesn’t philandering usually end up creating uproars that leave people shocked and distraught no matter what field they occur in?

William J. Broad is riding the Anusara/John Friend scandal to capitalize on the popularity of yoga and sell more of his books. If the New York Times called him “practitioner of make-a-buck sensational journalism whose claim to scientific credibility is undermined every time he confuses causation with correlation” instead of “senior science writer,” well, that would seem to be more accurate.

I cannot wait to read what the awesome Leslie Kaminoff has to say about this article! I will post it here when he puts up another video. Leslie has been a great counterpoint to William J. Broad, with way more credibility in the yoga world, and a voice of reason, common sense, and insight among the recent uproars about yoga. Leslie, write a book! See my recent post of his video about his yoga teacher Desikachar, son of the founder of modern yoga.

My take on it? Yoga improves health, and being healthy means being alive, vibrant, and responsive. That can certainly translate to sexy! Who isn’t attracted to people with those qualities?

And, a lot of activities improve health and libido, not just yoga. Running, biking, swimming, playing basketball, dancing zumba, and many, many more.

I also believe that yoga does more than just improve health — the asanas unblock meridians, allowing life-force energy (chiprana) to flow more freely throughout the body.

Ask anyone who’s had regular acupuncture for years if it’s improved their health, energy levels, and life force/vibrancy/libido, and they will tell you it has made a big difference. Same deal, no yoga.

And, over time and without needles, yoga does the same thing. And not just yoga. Gymnastics, acrobatics, acro-yoga, Pilates, martial arts, tai chi, chi gong, and several types of dance place the body in unusual postures or movements that increase flexibility, build strength and endurance, and require focused awareness. They train the bodymind to be healthier, to function better. Of course that affects sexuality. Health and sexuality are intimate partners.

This has been known for a long time.

Broad totally did not mention that one of the yamas (ethical guidelines) in the Yoga Sutras of Patanjali is brahmacharya, or nonexcess.

In the commentaries on the sutras, brahmacharya is applied specifically to sexual behavior and refers to chastity or even celibacy among advanced spiritual aspirants. Brahmacharya means refraining from sex except in committed relationships, and in that context, engaging in sex in moderation to develop a true spiritual partnership.

The yamas are required reading and discussion in yoga teacher training. And to put that in context, we live in America, which is a hypersexual culture. The porn industry is huge, and sex sells.

I imagine that the majority of people with a serious yoga practice do not misbehave sexually. Those who do, well, it’s more about power or addiction or lack of healthy role models than it is about the yoga.

Broad does share information about science’s interest in yoga and sex. I am not surprised by any of it. He’s fixated on yoga and sex; I’d like to see similar studies on martial arts and sex, and on yoga and the bonding hormone oxytocin.

And by the way, meditation (aka doing nothing) can promote sexual arousal. So can simply relaxing.

In Russia and India, scientists have measured sharp rises in testosterone — a main hormone of sexual arousal in both men and women. Czech scientists working with electroencephalographs have shown how poses can result in bursts of brainwaves indistinguishable from those of lovers. More recently, scientists at the University of British Columbia have documented how fast breathing — done in many yoga classes — can increase blood flow through the genitals. The effect was found to be strong enough to promote sexual arousal not only in healthy individuals but among those with diminished libidos.

In India, recent clinical studies have shown that men and women who take up yoga report wide improvements in their sex lives, including enhanced feelings of pleasure and satisfaction as well as emotional closeness with partners.

So yoga enhances sex. No surprise there, and what’s wrong with that, as long as people are conscious about behaving responsibly with it? Yoga also enhances health, fitness, longevity, equanimity, awareness, and compassion. No data, just my experience.

See Yoga and Sex Scandals: No Surprise Here to read the full article.

Leslie Kaminoff responds elegantly to yoga scandal

Here’s an elegant response from yoga teacher/anatomist Leslie Kaminoff, whom I studied with in January, to the recent yoga scandal involving John Friend and Anusara Yoga.

I’ve watched the headlines about the exodus of senior teachers and the revelations about Friend’s flaws with a measure of detachment. The headlines say enough — no details are needed.

This is an old story that often happens when power goes to a leader’s head, who is usually male. It’s the story of the flawed guru, the untrustworthy leader, the downfall of the powerful. It’s an archetypal story about human nature and usually involves sex and/or money, and sometimes substance abuse, and always, trust, betrayal, and loss of reputation.

It doesn’t have to happen. People are people. Attraction happens…and it takes self-aware teachers who are mindful of others and themselves and have enough personal resources to draw on to keep the trust given them, to notice when it/they may be slipping, to maintain the integrity of their teaching program.

It is part of the challenge of taking that path. The teacher is also the teaching.

If you want to catch up on what happened, check out WellandGood‘s coverage.

Disclosure: I take an Anusara class each week, and I love it and my Anusara-inspired teacher who has worked so hard for years to understand and teach yoga well and keep us safe and growing.

In my opinion, the quality of the yoga being taught includes the integrity of the teacher as well as the skill and knowledge. JF, as the founder of Anusara Yoga, did not have had much influence on me except in the body of work he created, and my teacher, who took classes from him and other Anusara teachers.

Anusara is good yoga, and I hope Anusara will still stand as an offering in the yoga world.

I’ve been lucky to have had some skilled, righteous yoga teachers whom I have trusted.

My respect for Leslie Kaminoff only increases. He talks about the suffering that occurs when a group gathers around a teacher whose human frailties prevent him from living up to the task he has been trusted with. (Yes, it’s usually men, but men hold more positions of power than women. And…the women involved made choices too.)

He relates how his teacher, Desikachar, who created Viniyoga, then decided to dissolve it because he was uncomfortable with the idea of branding. He found certification (which includes some standardization) to be antithetical to the traditional teacher/student relationship found in Indian yoga.

Desikachar resisted every opportunity to become a guru. He based his interactions with his students on his faith that the students could come up with the answers for themselves. He allowed them to struggle instead of giving them easy answers.

I’m reflagging this post from Ben Howard’s One Time, One Meeting blog about the practice of Zen. Read Markus Koch’s comment below about learning yoga and changing his attitude.

One Time, One Meeting

If you have ever played a competitive sport, you have probably been exhorted to give 100 percent. Or, as the sports cliché would have it, “110 percent.” And the attitude embodied in that exhortation extends well beyond the arena of athletics. Whether the field of activity be business or law, selling cars or playing tennis, giving 100 percent of one’s effort and energy is widely regarded as a virtue, if not a moral imperative.

In the present American workplace, those fortunate enough to be employed might have little choice but to give 110—or 150—percent, day in and day out, to their jobs and sponsoring institutions. But for the conduct of everyday life, a wiser guideline may be found in the ancient Chinese practice of Tai Chi. At once a martial art and a contemplative discipline, Tai Chi is rooted in the Taoist tradition. And a cardinal principle of Tai Chi…

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