I went to high school naked and people danced because I watched

Tonight at my book group, we read about the relationship between the Absolute and Creation, and it triggered the memory of a dream I had a few years back, maybe eight years ago, that I haven’t thought of for a long time.

I still think this was one of the most remarkable dreams I’ve had, and I want to share it. If you’ve ever had a dream like this, I would love to hear about it in the comments or via email. The dream just reeks of clarity.

In part 1 of the dream, I am back in high school. I am older and a high school student at the same time. I live off-campus in my own apartment. I go to class when I want to, and I actually do go to school because I want to learn.

In the dream, I don’t give a damn about the rules. Remember how many rules there were in high school? If I’m tardy, I miss out. If you want to penalize me further, that’s your stuff, not mine. I’m there to learn.

There is some problem with my schedule that I try to resolve with administrators, to no avail. I get very clear in my thinking that if people make something too difficult, that is, they let their power run away with them, I don’t have to get upset. I can just opt out or set my own course. And if people enjoy making things complicated for others, as administrators sometimes do, fuck them. (Pardon my language, but it was that kind of dream.)

I decide to blow off a class I’m supposed to be taking because somehow, taking it has gotten incredibly complicated, and I’m just not going to suffer about it. I feel confident that I’ll pick up what I need to know when I need to know it.

Also, I’m naked. I arrive at school naked, walk down the halls naked, sit in class naked, and I don’t care what anyone thinks. I don’t seem to have any clothes, and it’s not a problem. To me, anyway.

I do have long hair that keeps growing in the dream, brushing down my back as I walk. It feels pleasant, sensual.

I notice that most of the students have clothes on, and they are pretending not to notice naked me. They don’t talk to me. I probably scare them. A few other students are naked too. We see each other, recognize each other, feel a kinship, but don’t talk. I’m there for class.

Then a shift in scene occurs. I am standing outside the school looking toward a covered walkway on which a group of students are standing. They begin to move in unison, beautifully, silently. I am transfixed, watching them.

I realize that they are dancing because I’m watching, and that I’m watching because they’re dancing. The dancers and I feed each other in this way, joined into a holy union through mutual acts of attention and respect.

And that’s when the dream fades.

The first part of this dream showed me how I had changed over the course of my adult life. It showed me that I could live with a healthy attitude about learning and being myself and making decisions. Although I do wear clothes!

The second part of the dream I now understand as an invitation to explore how I use my attention and how I relate, and I have actually done that since I had this dream!

This part of the dream is like a koan. It’s about presence and awareness, and it’s not linear. This is the part of the dream that I first remembered from our reading about the Absolute and Creation and their relationship to each other.

Interestingly, dancing in unison is part of Gurdjieff’s legacy, and my book group is studying The Work too. I occasionally do ecstatic dance myself, and it is a great pleasure.

My naked self in the dream may very well represent my essential self. Or perhaps be my essential self.

Anyway, it’s totally worth sharing this dream, which still delights me years later. And now, I’m going to put my clothes back on.

Pins and needles: Austin Hakomi practitioner tames anxiety gorilla | CultureMap Austin

Pins and needles: Austin Hakomi practitioner tames anxiety gorilla – 2011-Nov-21 – CultureMap Austin.

Rupesh Chhagan, Hakomi acupuncturist and zendo and Facebook friend, profiled in CultureMap Austin.

Beauty.

Getting over trauma and moving on with your life: some core questions

I was revising the About Me page of my blog recently, the page where I tell you guys that I’ve mostly recovered from PTSD.

It occurred to me that if I shared a little more about that, it might be very, very useful to someone. PTSD is becoming more common, unfortunately.

What I’m coming to understand now is that it’s not so much what you specifically do to recover, although some ways of healing work better than others.

The bottom line is that you have to want to heal in order to heal. And nothing outside of you can get that wanting for you. It has to come from within, that desire to heal. You begin intending to heal, and healing begins to show up, and from then on, it’s a self-perpetuating cycle. It may be one step forward, 9/10th of a step back, but the spiral has begun.

Others can influence you to expand in that direction, though. For instance, believing it’s possible to heal. Some traumatized people are not in an environment where they hear that message. Sometimes everyone else has been traumatized, and no one has any resources to help. Some people have erected internal defenses that protect them from really hearing that message because suffering has become such a part of their identity that giving it up might leave a frightening void. Who would you be without your story? How can you intend to heal if you don’t believe it’s possible? 

Sometimes just knowing that another person has done it can make it possible for you. I can just encourage you to know that it’s possible to recover, to explore and discover, and use joy and expansion as navigation tools. Use your brain, too. 

What would it take for you to believe that recovering from trauma is possible for you? 

Honeys, so this is the thing about healing from trauma or loss: At some point, you realize that you’ve given enough of your life to suffering about that past event, and you’re still alive and likely have a good number of years left. What do you want for yourself? What do you really want? 

You can ask yourself these key questions:

  • Who would I be if that hadn’t happened to me? For sure, I’d be a lesser person if I had not suffered. At the same time, I grieve because it took me so long to get over it, to even know that I had PTSD and that I even could get over it. I cannot get those lost years of my life back, which makes my life now so much more meaningful. In the years I have left, I intend to make up for the lost time and be as happy and alive and myself as I can be. And, it is worthwhile to imagine your life if you hadn’t been sidetracked by trauma. What would you have gone on to do? I imagine that if I had really had the courage and confidence to develop my skills when I was a young woman, I might have gone to New York and worked in publishing and writing. So…guess what? I’ve worked in publishing and writing not in New York, and blogging was unimaginable back then. In some strange way, experiencing trauma did not derail my life as completely as I thought.
  • What gifts has your suffering brought? Although everyone’s story of suffering is different from mine, I do have a clue about how hard life can be, and it gives me a lot of compassion for people’s suffering, from war, famine, natural disaster, genocide, the many cruelties and tragedies that we all know exist and that some of us have experienced up close and personal — and the way these terrible events can influence beliefs about oneself, one’s fellow humans, and life in general, beliefs that can perpetuate the suffering, sometimes for generations.
  • How has your suffering shaped you? Knowing that one of the worst things that can happen — if you haven’t read About me, the brutal murder of my young sister when I was a child myself at a time when no one knew anything about PTSD — has already happened has helped me to have more courage. I spent years waiting for the other shoe to drop, and then one day I realized it probably never would. And…if it does, guess what? I have experience with trauma and now know so much better how to move through and beyond it.
  • If you choose not to have PTSD, where do you go from there? I recall a day after I had been diagnosed with PTSD, when I realized I didn’t like having it one bit. I actually was pretty clueless about it then. It was like being diagnosed with any incurable condition. I remember thinking to myself in a very surly manner that I want to beat the shit out of PTSD with a baseball bat. I didn’t ask for this, and I don’t want it! The mainstream psychiatric thinking (i.e., Judith Herman, DSM) back then, a mere 10 years ago, was that PTSD was incurable. Once you have it, you always do. Well, a lot has changed — notably, the work of Peter Levine and David Berceli showing that trauma resides in the body and can be released, and brain wave researchers finding signature brain wave patterns for PTSD that can be changed with brainwave optimization. I had to accept that the PTSD was in me, not outside of me, and if I were going to beat the shit out of it, I’d have to beat myself up! And I didn’t want to beat myself up in any way any more — which left me with this option: I’d need to somehow become sane and healthy. I gave up focusing on anyone but myself. I stopped blaming (including myself), and I put my heart and mind and body and spirit into examining and changing and updating my identity and map of reality. Not that that’s ever done and fixed. Now, I’m not immune to trauma. No truly alive person could be because being truly alive means being vulnerable. But I believe I could move through it now and not become stuck there, which is what PTSD is. Stuckness. Developing flexibility is the antidote.
  • What unknown joys await you? Yeah, I know. If you’ve experienced trauma, you may not be able to imagine them now, but they do lie waiting for you to want to experience them. You can just make a space for them now, and sooner or later, they will show up — maybe in your dreams at first, and then in your waking life. For me now, many of my joys are about relating to other people and connecting with them and loving them as deeply and unconditionally as I am able, being appreciated and recognized and accepted for who I am, and being able to use my gifts and talents to be of service in this world.

Serendipitously, a friend just emailed me this Native American quote:

Give thanks for unknown blessings already on their way.

These are just some thoughts I wanted to share with you guys today. I imagine I will have more thoughts on this topic, so please stay tuned. And of course, your feedback and comments are welcome.

What if the human species became really good at recovering from trauma and even preventing it when possible? What kind of world might we live in?

Student massages at TLC

I’ll be doing my 50-hour internship at The Lauterstein-Conway Massage School starting in December and ending in early February. I’ve created a page on my blog, Massage Internship Schedule, where you can see my schedule so that if you like, you can schedule a massage with me.

The school and clinic are located at 4701-B Burnet Road, behind Phoenicia Bakery, in central Austin. Student massages are $35 for 60-minutes, no tipping allowed.

Regular massage — weekly, biweekly, monthly, or every six weeks — not only feels good, it’s very therapeutic for the body. It lessens stress, pain, back aches, injuries, headaches, and fatigue.

Regular massage reduces blood pressure, improves circulation, strengthens the immune system, elevates mood, and relaxes. It stimulates the nervous system and helps maintain general health.

Plus, it feels good!

Ninety percent of doctor visits are stress-related. Imagine what getting a regular massage — very affordable at this rate — could do for your health and well-being.

I’d love to see you there and work on you.

Arjuna Ardagh: What Is the Spiritual Meaning Behind Occupy Wall Street? | Huffington Post

Arjuna Ardagh: What Is the Spiritual Meaning Behind Occupy Wall Street?.

This writer looks at the Occupy movement from a spiritual standpoint and finds separation and disconnection from one another and the planet at the heart of why it’s happening.

I agree.

Then he writes:

The way that the Occupy movement can be a revolutionary revolution instead of a run-of-the-mill ordinary revolution is if we start with ourselves. We can start by dropping our attention deeper than thoughts, rigid beliefs, reactive emotions and prejudice. We can start by discovering the dimension within each of us, not so far away, which is limitless and free, which needs nothing, but offers everything. Then you become a spiritual activist, an empowered mystic. You take a stand not against something or someone, but for something. You take a stand for life, for celebration, for generosity, for values that make everybody stronger.

Amen, brother.

Wouldn’t it be cool to have a revolutionary revolution, instead of an ordinary run-of-the-mill revolution where nothing really changes except who’s on top?

Hot buttons, EFT, and self-compassion

Ever get a whiff of your own craziness, the things you do or say that are less than kind? I did today. I caught it myself — I see myself writing that like I caught some kind of fish. Yeah, a stinky fish.

In an attempt to be thoughtful, I actually was thoughtless. When I perceived that, I felt so remorseful my heart ached.

Then I found this quote from Tricycle Daily Dharma in my inbox. I’d saved it for several weeks, not knowing why.

We all have personal sensitivities—“hot buttons”—that are evoked in close relationships. Mindfulness practice helps us to identify them and disengage from our habitual reactions, so that we can reconnect with our partners. We can mindfully address recurring problems with a simple four-step technique: (1) Feel the emotional pain of disconnection, (2) Accept that the pain is a natural and healthy sign of disconnection, and the need to make a change, (3) Compassionately explore the personal issues or beliefs being evoked within yourself, (4) Trust that a skillful response will arise at the right moment. – Christopher Germer, “Getting Along”

I want to add step 2.5 to the above. If you are feeling the pain, and you know there’s a need to make a change but the feeling is so sticky, you can’t detach enough to explore your issues, you can do the Emotional Freedom Technique (several times if needed) to reduce the pain enough to get to step 3. It helps us feeling types move on.

In step 3, I discovered that I projected something onto another that was really about me. I’m looking at a big owie in my life head on.

I’m not to step 4 yet but it feels good to just know it’s there waiting, whatever the outcome. All I can do is trust.

Dalai Lama quote: “Kindness is society”

Just encountered this quote by Jeffrey Hopkins, professor of Tibetan Studies at the University of Virginia and interpreter for the Dalai Lama for 10 years:

During a lecture while I was interpreting for the Dalai Lama, he said in what seemed to me to be broken English, “Kindness is society.” I wasn’t smart enough to think he was saying kindness is society. I thought he meant kindness is important to society; kindness is vital to society; but he was saying that kindness is so important that we cannot have society without it. Society is impossible without it. Thus, kindness IS society; society IS kindness. Without concern for other people it’s impossible to have society.

Do something kind for another person today.

10 things I love about massage

  1. Almost everyone loves massage and bodywork. It feels good and is nourishing to the body, mind, heart, and spirit.
  2. Caring touch, the basis of massage therapy, is probably the most ancient method of promoting well-being that human beings have used on each other.
  3. It’s the front line of health care. Massage therapists spend more time with their clients than most other health care providers.
  4. Your massage therapist gets to know you well. He or she may help you with alignment, posture, pain, emotional, breathing, self-worth, self-knowledge, and many more issues.
  5. If 90 percent of doctor visits are stress-related, why not just skip the doctor and get a massage? It is one of the healthiest ways to reduce stress that exists.
  6. There is no end to the methods of massage: Swedish, sports, deep, shiatsu, and more. Then there are branches: Rolfing, Trager, cranio-sacral, and more. A massage therapist can focus on mastering one method or practice several. Adventurous recipients can have a field day trying them all!
  7. Massage marries art and skill. Massage therapists have learned skills using specific methods and can also artfully mix and match techniques to meet your body’s needs.
  8. Studying massage includes studies in geeky subject matter, like anatomy, physiology, kinesiology, pathology. Massage therapists use both their right and left brains when learning and giving massage.
  9. It’s one of the top 50 careers of 2011, according to US News and World Report. It’s expected to keep growing over the next decade.
  10. Massage by itself is great, and it partners well with changework. Say you’ve been struggling with an issue and have a breakthrough of some sort. You feel it in your body, right? Massage helps you integrate it more deeply, literally embodying the change.

The Yoga of Protest. | elephant journal

The Yoga of Protest. | elephant journal.

Here’s a yogic take on the Occupy Wall Street movement. Excerpt:

In the midst of all this muddle, a yogic concept called ananda popped into my head. Ananda is Sanskrit; it is one of the highest purposes of Anusara Yoga, and can be translated as deep joy, deep expressiveness, or bliss. It can also be understood as “loving acceptance of what is.”

It hurts to think about practicing this idea in relation to what the Occupy Wall Street protesters are pointing at. It hurts to think about lovingly accepting the deep dysfunction and suffering that is occurring in this world. If I imagine doing that, my heart feels like it might stretch and break. Yet it is what the mystics call for us to do, to love what is hurting us, to empathize with our torturers. Not blindly, naively or passively, but powerfully, radiantly and compassionately.

All of us, 99% and 1%, need to be loved. We need to be seen in our wholeness. Our suffering, yes, our greatness.

A changework and bodywork session

One evening this past week, I received a special honor. I got to do changework and bodywork with someone who has done changework and bodywork with me. I’m not going to provide any identifying information out of respect for her privacy. Think of this as a case study: it really happened, but you will never be able to tell whose experience it was, and in any case, it doesn’t really matter.

I’m writing this session up to illustrate what I am offering in my private practice: changework combined with bodywork.

Most everyone is at least familiar with what bodywork and massage are. Changework is less known. You can think of it as a kind of coaching, with applications for managing stress, becoming more relaxed, changing your stories, shelving beliefs that no longer apply, clarifying, removing obstacles, getting unstuck, achieving goals, knowing yourself, expanding, transforming emotions, and more.

I have some training and experience I can draw on, but mostly I listen to understand and offer support for a client to explore and find movement toward resolution. Sometimes just being really listened to makes a huge difference. Sometimes a client just needs another point of view. Sometimes a question or two can open up a whole new direction. Sometimes a technique can help.

When a positive shift has occurred, we move into the bodywork part of a session — to literally embody the change.

My client had overdone it with some physical activity and then made a ducking, twisting movement — and her back started spasming. After several days, the spasms were entirely gone and she went back to work…and they returned. She understood then that the spasms were probably tied to something else.

She had already done significant work on this before we met. She examined what had been happening emotionally before the injury occurred — especially in regard to work, because the spasms resumed when she went back to work.

She had been feeling irritated about some of her clients not taking care of themselves despite all she had put into their sessions. (This experience is pretty universal among health care providers.) She was just being with this awareness, not knowing what she was going to do about it, when she overdid it and started having back spasms. She put resolving this issue on hold.

Once she identified the unresolved issue, bringing it into the light, she made some changes in her work, and a deeper level of healing began.

She was still feeling like more exploration was needed when she came to me.

I asked how I could help, and she said maybe we could do a little tapping — EFT, the Emotional Freedom Technique. I shared with her a version I like, and she tapped away as we talked.

With EFT, you identify what you are feeling. Behind the irritability, she recognized that she felt sad about not being able to help.

I asked if she could really know that she wasn’t helping these clients, and she said no.

Sometimes people have to step in the hole again (or a thousand times; see Groundhog Day, one of my favorite movies) before they walk around it.

When someone finally makes a decision (or the decision makes itself) to walk around the hole, changing has become more attractive than not changing. Her clients’ experiences of her own healthy vibrancy, her work, and her commitment to well-being are of course part of the force-field that makes changing to healthier habits more attractive. It just might take them awhile to really be ready, though.

On her own, she came up with an inspiring course to take — if some of her clients are choosing the shadow over the light, and she’s resisting them doing that, then maybe now is a great time for her to examine her own shadow side.

Brilliant. Perfect for the season, too, as the nights get longer.

Then she got on the table, and I gave her a deep massage, which she had not previously experienced. She loved 9 points (TLC people, if you’re reading this, you’ll know what I mean). I reached some back muscle tenderness and melted into it.

She blissed out on the table, and I finished working on her, and we talked a little more, and she slipped away into the night — until we meet again.