The anatomy of lying: An interview with Sam Harris

Anatomy of Lying | Brain Pickings.

This repost from Brain Pickings is worthwhile reading, very good food for thought. It’s an interview with Sam Harris, author of Lying, which is available as a free ebook on Amazon through August 5.

As one who has valued tact over honesty in the past, I’m rethinking that stance. I have opinions, biases, associations, memories, judgments, emotions, rules, blind spots, and an internal bullshit detector, like everyone else (I assume). Redefining “the truth” as accurately communicating one’s subjective experience (and presenting it as such) motivates me to be more honest.

Why not share our subjective realities? Why not put my integrity first, instead of protecting someone else’s feelings so they’ll like me? Every interaction between people creates a bit of consensual reality. Why not share what’s really going on? Honesty is liberating. I love those people with whom I can really be myself.

And yes, maybe not everyone needs to hear your truth. For instance, telling your mom’s boss at a Catholic school that you’re an atheist will not go over well, especially when her job is putting food in your belly. But what about your friends and those you’re closest to? Do they know the real you?

At least one study suggests that 10 percent of communication between spouses is deceptive. Another has found that 38 percent of encounters among college students contain lies. However, researchers have discovered that even liars rate their deceptive interactions as less pleasant than truthful ones. This is not terribly surprising: We know that trust is deeply rewarding and that deception and suspicion are two sides of the same coin. Research suggests that all forms of lying — including white lies meant to spare the feelings of others — are associated with poorer-quality relationships…

But what could be wrong with truly ‘white’ lies? First, they are still lies. And in telling them, we incur all the problems of being less than straightforward in our dealings with other people. Sincerity, authenticity, integrity, mutual understanding — these and other sources of moral wealth are destroyed the moment we deliberately misrepresent our beliefs, whether or not our lies are ever discovered.

And while we imagine that we tell certain lies out of compassion for others, it is rarely difficult to spot the damage we do in the process. By lying, we deny our friends access to reality — and their resulting ignorance often harms them in ways we did not anticipate. Our friends may act on our falsehoods, or fail to solve problems that could have been solved only on the basis of good information. Rather often, to lie is to infringe upon the freedom of those we care about.

What do you think? How do you feel about this issue?

What percentage of the population do you think is mentally healthy?

I came across this quote that I hadn’t seen before, courtesy of Terry. The quote is by Thomas Stone (author of Cure By Crying):

About 10% of the population is mentally healthy. They are confident and full of energy.  They don’t understand why the rest of us have so much trouble.

Another 20% is almost mentally healthy. They may have a few bad habits, but they can overcome them by making a firm decision, “Just do it”.

The remaining 70% struggle with low energy, shyness, headaches, addictions, bad tempers, sleep problems, failed love, sex problems, difficulty reading, talking and selling.  They attempt to solve their problems by positive thinking, astrology, pills, support groups, subliminal learning, and religion, but their lives always stay the same because they never find the real cause of the problem, blocked traumatic memories. This book is dedicated to the 70%, and to their children.

I haven’t read this book, but I’m curious about the statistics. I don’t know the source, but the rounded percentages sound like a guess. Not that it’s untrue! He could be spot on right. I just don’t know. I don’t believe I could imagine a random representative sample of 100 people well enough to be so sure about the percentages.

What do you think about these percentages?

Which category would you place yourself in? I’ve been in all three categories in this lifetime. I feel like right now, I’m struggling between the 10% and the 20% categories.

Do you believe that blocked traumatic memories are the real cause of poor mental health? I know firsthand that blocked traumatic memories caused my poor mental health. I just don’t know (or know how anyone could really know) that they cause poor mental health in 70% of the population. Especially since the memories are blocked…

That said, if you don’t feel mentally healthy, would it be worth your while to examine (with skilled support, of course) whether you have blocked any traumatic memories?

It might take getting acquainted with yourself in a new way, but if the payoff was better mental health, would you do it?

Just curious.

Free screening of Meetings with Remarkable Men: a film about Gurdjieff

My weekly book group, the Austin Redfin Group, just recently up and named itself and decided to host a public event!

We’ve been reading books about “The Work” of G.I. Gurdjieff, a famous Russian mystic and spiritual teacher. Right now we’re reading The Reality of Being: The Fourth Way of Gurdjieff, by Jeanne de Salzmann, his closest follower, whose notes on his teachings were just published in 2010, even though Gurdjieff died in 1949. I find her writing very clear and accessible.

We’ve also read books by E.J. Gold, author of the American Book of the Dead and many books in the Gurdjieffian Fourth Way tradition.

We’re hosting a viewing of the 1979 film Meetings with Remarkable Men, based on one of Gurdjieff’s books of the same name. The film covers his adventurous search for truth, his initiation into the mysterious Sarmoung Brotherhood, and a demonstration of the movements and sacred dances that later became part of The Work.

Filmed on location in Afghanistan, the movie tells a story of the universal search for the truth and meaning of life and the desire to awaken and realize oneself.

The screening is at Casa de Luz, Serena Room, 1701 Toomey Rd., on Tuesday, July 24, 2012, from 7-9ish pm.

If you are or have been a seeker after truth, you might really enjoy seeing this film. Please consider yourself invited to attend.

What would you do if … ? Stories of conflict resolution.

What would you do in the following situations?

  • You’re a psychiatrist working in a mental hospital. A homicidal patient has hidden in the elevator. Without seeing him, you enter and close the door, which locks. The patient announces that he’s been waiting for you while everyone is at the other end of the ward, and now he’s going to kill you.
  • An illiterate punk robs your uncle, a beloved doctor who has a heart attack and dies, and the DA wants to charge him with a capital crime. The punk plans to plead guilty. The defense attorney asks your family for justice, not vengeance.
  • You’re a kindergarten teacher who learns that a student is ashamed of her father, who speaks with an accent, after you’ve invited the children to bring a parent to school to teach something they do.
  • A woman comes to you alone for couples counseling. She and her husband live together “for the sake of the children” but are estranged, embittered, and distant in every other way.
  • You’re asleep in your bed when a strange man kicks open the door to your bedroom. You’re a woman, home alone, unarmed, and the phone is downstairs.

These are just a few of the 61 real-life stories in the new book Sweet Fruit from the Bitter Tree by Mark Andreas. I highly recommend reading this book if you like being resourceful in situations of conflict and desire more peace in your life and in the world.

By the way, the psychiatrist asked the homicidal maniac exactly where he planned to kill him—in this spot or in that spot. While the would-be killer thought it over, the psychiatrist pulled out his key and unlocked the elevator. Calmly stepping out into the hallway, he points to a chair that the killer could sit in afterward. Then he points out another chair, and another at the end of the hallway.

Eventually they arrive at the station where the attendants are gathered.

The psychiatrist was Milton Erickson.

If you want to find out what happened in the other situations, order the book!

Book reading: Sweet Fruit from the Bitter Tree, stories of compassionate communication, July 7

Mark Andreas, son of the eminent Neuro-Linguistic Programming (NLP) innovators Steve and Connirae Andreas, has published a book of stories called Sweet Fruit from the Bitter Tree. He’ll be in Austin on Saturday, July 7, reading from his book. You’re invited to attend. Details are below.

Click the link above to read a couple of stories on Amazon.com.

NLP and story-telling go hand in hand. We study two different language models (meta and Milton) in practitioner training, and of course, NLP arose in the mid-1970s from modeling the influential, effective linguistic patterns of Milton Erickson, Fritz Perls, and Virginia Satir (hypnotherapy, gestalt, and family therapy, respectively), none of whom were slouches at using a good story to great effect.

Sweet Fruit includes 61 stories by numerous authors, including Erickson, Steve Andreas, Robert Dilts, Tom Best (my dear late NLP teacher), Marshall Rosenberg (Non-Violent Communication), Muhammed Yunus (banker, Nobel Peace Prize winner), and many more.

These are real-life stories, not fiction. They are stories about people experiencing conflict both with others and within themselves, about how to stay connected through difficulty, about drawing on creative inner resources to resolve conflicts.

The book has received all 5-star reviews on Amazon.com. One reviewer says:

This book is a moving page-turner that brought me to laughter and to tears, but the best thing about it is the way the stories settle into your consciousness and keep surfacing over the days and weeks after you’ve read them. I’ve found myself applying principles I read about in the stories to situations in my own life without even noticing until I’m reflecting back later. “Sweet Fruit from the Bitter Tree” isn’t overtly trying to teach anyone how to live peacefully, but it goes ahead and does just that through its artful sharing of such varied human experiences of connection and conciliation.

Another reviewer wrote:

As a bodyworker, a big part of my job involves communication, so I started telling all my fellow bodyworkers about this book. Then one of them mentioned to me that no matter who we are or what we do for a living, our lives depend on compassionate communication. Good point. These inspirational stories help me think of different ways to view potentially harmful situations, and re-define what can lead to peaceful conflict resolution. These stories will make you laugh, make you cry, and above all get you thinking about your fellow human beings in a different way.

A friend of mine who got the book on Kindle says it reminds her of Rachel Naomi Remen’s Kitchen Table Wisdom. Every story expands your capability of being a more resourceful, generative human being.

There’s not much I love as much as listening to someone read a really good story aloud or tell a great story from their own experience. My parents read stories to my siblings and me when I was a child, and I’ve loved it ever since. I’ve been blessed to hear some really great storytellers tell some really great stories.

I’m going to an afternoon of readings from the book on July 7 sponsored by NLP Resources Austin. There will also be some exercises and discussion, followed by a book signing.

If you’re interested in attending, click here for details. You can bring your own book, buy one at the event, or just listen.

Hope to see you there.

Recovering from a pulled muscle, I apply my massage skills and heal. Voila!

A couple of weeks ago, I started self-training in running, and I was walking/running on the trail, building up endurance while avoiding fatigue and injury (so I intended). I’d done the warmups recommended by my trainer and felt really good in my running—lifting my knees, almost sprinting, feeling that great-to-be-alive, heart-pounding, hard-breathing experience of really challenging my body in a healthy way. I was loving the run!

Then, running up a hill, I pulled my left calf muscle. I immediately slowed to a walk, walked for about 10 minutes, and then (ruh roh), I decided it wasn’t so bad and ran some more.

Afterwards, I could feel the pull, but it seemed pretty minor. I could walk fine, without a limp. However, I did wisely decide not to run again until it felt really fine.

Six days passed, and I went to ecstatic dance, where everyone dances like no one is watching. I love this practice, moving to music, going with the flow, connecting with others, letting go, being part of the tribe. I can get pretty wild, jumping around with a big grin, leaping from foot to foot, being danced.

If you have no clue what I’m talking about, it’s like this:

The Power Wave

So anyway, while leaping about, I suddenly felt strong pain in my left calf. I limped to the side and did not feel like dancing any more.

Thinking it was my gastrocnemius (the superficial calf muscle), I had a massage therapist work on it that afternoon. I was still limping badly afterwards, although definitely more relaxed. I went home and iced it, and then…

 A massage magazine I’d been reading was next to my bed. I picked it up and saw there was an article by Dr. Ben Benjamin on the soleus, the deeper calf muscle. It included diagnostic tests, and I verified that it was my soleus muscle that was injured. (The image shows it without the gastrocnemius.)

Guess what? It could take 4-6 weeks to fully heal. That was depressing.

Benjamin (who also wrote the fantastic reference book about muscle injuries that belongs in the home library of every athlete (in my opinion), Listen to Your Pain) gave instructions for “friction therapy” massage, stretching, and strengthening. I also put ice on it, several times a day at first and now just once a day right after I do the clinical protocol.

My leg went from maybe 15 percent to 85 percent functional within a week. My limp gradually lessened, day by day. The calf still feels just a bit tight and tender. My hunch is that the last 15 percent of healing will happen more slowly.

Anyway, I feel really empowered about using clinical massage on my own injury and seeing (and feeling) rapid improvement.

I am ready to apply that to others.

Four steps for discovering your Enneagram type

The Enneagram is a system that classifies people by type, like personality typing. It’s kin to the Myers-Briggs Type Indicator. But it’s about more than personality—it’s based on fixation.

According to Enneagram theory, we are either born with or acquire in the earliest years of life a fixation that deeply influences our identity: who we believe we are and how we view life. The fixation is what keeps you from experiencing your essential (healthy) self. It’s how you get in your own way. It’s a filter that in some ways has worked for you, but it can eventually limit you into a habitual way of living that feels too small. You may suspect there’s more to you than that. You can transcend your fixation to find more essence, more freedom, more joy.

Maybe this is what enlightenment is.

There are nine Enneagram types. Each type has two wings and three subtypes. Furthermore, each type moves toward two different types when you are stressed and when you feel secure. Plus, your development level changes with age, experience, and your desire and ability to grow. So it’s a fairly dynamic model, even though (according to theory) people remain their type their entire lives.

To illustrate, my type is Five. Other names: The Investigator and The Observer. We Fives are classic nerds: bookish, shy, avoiding conflict, private, attracted to minimalism, curious, alert, intense, innovative, insightful, cerebral, having a rich inner life, seeking mastery.

I also have a Four wing. Nickname: The Iconoclast. I am interested in people and healing. The Four wing adds sensitivity.

Would you believe that part of the path to my essential self is exercise? Living in my body connects me to a vitality and presence that I could never experience just living in my head. It took the painful aftermath of a car wreck in my 40s—and the subsequent healing journey—to really understand this.

Daily yoga, the outdoor activities I love like snorkeling and kayaking, dance, meditation, giving and receiving massage, hugs, touch, and sex all help me more fully occupy my body, and be more present in my full vitality, my essential energy that radiates joy, love, peace, and happiness.

So if you knew me as a child, you’d have known a shy, bookish, smart, aloof nerd. If you know me now, you’d see some of those qualities at times, but you’d also see someone who has a lot of vitality, who lives with an open heart (and who still really likes to think).

For me, the journey from being immersed in my type to living more from my essence has been like moving from a black-and-white world into a world full of amazing colors of infinite variety. I can’t say it’s all due to knowing about the Enneagram, but it has helped and provided much insight.

If you are interested in using the Enneagram as a tool for personal growth, and you don’t know your type, here’s how to find out. It’s not always easy (but sometimes it’s very obvious). You can definitely narrow it down to a couple of types, and then you’ll get an aha! (And you may change your mind later on.) Plus, you will easily recognize some people you’ve known.

It’s important to first note that we often do not see ourselves as others see us. Therefore, learning your Enneagram type might make you feel uncomfortable. Prepare yourself. The truth often hurts before it sets us free.

  1. The Enneagram Institute offers free and low-cost online tests. The free, brief QUEST takes 5 minutes.
  2. Watch a brief video of each of the nine types and self-identify your type.
  3. Watch the videos with people you trust with the intent to identify each person’s type with compassion. Others who know us can be honest yet tactful and supportive (as you can be with them—agree on this beforehand and don’t invite anyone who is insensitive).
  4. If you’re still confused about your type, read how types are often misidentified.

To learn more about how it works, read books. I suggest The Wisdom of the Enneagram and The Enneagram for beginners. For more advanced students, I recommend The Spiritual Dimension of the Enneagram.

Once you are more or less settled on which type most accurately describes you, you can subscribe to a daily “EnneaThought” email for your type that can support your developmental growth.

Here’s my EnneaThought for today:

EnneaThought example

Buddha’s Brain supplements: an update

My October 2010 post about the supplements recommended in the book Buddha’s Brain now has links so you can order these supplements online from Amazon.com (which offers discounts for subscription shipping) if you wish.

Some of these supplements are difficult to find in stores, meaning Whole Foods doesn’t carry them.

Here’s the original post with the new links. None of the data has changed except an error about the recommended dosage of huperzine A. I changed mg to mcg after further research.

The fear of emotional overwhelm

Ann, a new reader of this blog, recently sent me a message on my MaryAnn’s Bodywork and Changework Shop Facebook page that she is doing the trauma releasing exercises, and I thought I would move the discussion here so more people can participate:

hi maryann!

i have just discovered your blog online. thank you for sharing your story and advice to the world. i feel a kinship to you, as i am in the third month of my trauma releasing process.
i practice spring forest qigong (5 yrs)

i have done tre exercises 3 or 4 times a couple of months ago and now i can do them at will.

as fear and anxiety are aspects of myself that i am reclaiming/ integrating… i tend to stop the tremors that seem to want to happen a lot now because my mind wants to understand what is actually happening and will this clear the messages from the subconscious. i have apprehension that the amount i release will then need to be felt consciously afterwards and maybe i shouldn’t do them a lot so i can maintain a balance/ keep up with the processing of the emotions…. or do they just go away?…i saw that you posted to do them as much as they want to come out at first. any thoughts?

i have read that the symptoms come back if you stop…so how do they clear?

maybe they get pushed out in a continual cycle that allows you to consciously release what you can… the release just keeps them suspended for a time?

well, that’s enough thinking… any thoughts?

you are lovely.

heartfelt gratitude.

ann 

p.s. the other day i tremored, kicked, wailed, spoke in about 6 different languages… very grateful i have read waking the tiger as i guess you do need to release the things you would have done when you froze. in the english parts i said “no, i said no!” and i didn’t just “say” it. and at the end of it i went back into english and i said “NO. YOU GET OUT OF ME!” it felt awesome.

A little later, Ann sent the following message:

in re-reading this i could sum it up as : fear of emotional overwhelm 

Well put, Ann. To Ann and everyone else who has ever feared being overwhelmed emotionally, whether by grief, anger, or some other emotion (even bliss), I just want to say that this is very, very common.

We all have emotions. Infants and toddlers seem to have a very full range of them and express them freely and with their whole selves.

And at some young age, we begin to receive messages about emotions: which ones are good, which are bad (or positive and negative, if you prefer), which ones are not okay to express in public, maybe which are not okay to even have, which ones are harmful to repress or bottle up.

Maybe we’ve been on the receiving end of someone’s rage, bad boundaries, or lack of feeling, or have felt/not-felt those ourselves. Maybe we’ve felt emotional pain so strongly we’d do anything to avoid feeling it again, including numbing out for years.

No wonder we get messed up emotionally.

It can feel unsafe to let go emotionally, as if we could die or crumble or never come out on the other side. We fear our own emotions, especially the strong ones, because part of us wants to be in control, and emotions can be very intense.

Ann, it seems to me that needing to experience a balance between release and conscious processing is a belief you have acquired. Try on this belief and see if you like it: allowing the emotion/trembling/etc. to flow through you IS clearing the subconscious. You don’t have to understand it for it to work!

And if understanding does come, it will come AFTER you clear the channels and return to a calm state in which other parts of your brain can come online to create whole-brain insight.

I also imagine you experimenting with releasing as much emotionally/physiologically as you feel comfortable with for a few days, letting your conscious mind work at its own pace, and seeing for yourself what happens. That cannot mess you up—it’s just you discovering what mix of emotion and thought, conscious and unconscious works best for you.

I remember feeling rage about 10 years ago for the first time since I was about two, because it wasn’t acceptable in my family or in much of society. I was alone, remembering something I hadn’t thought about in years, when suddenly I had a different understanding of it that brought up hot, intense anger.

I didn’t know what was happening at first, so I kept allowing it to happen because I was curious—and alone. I am sure I got red in the face. There was definitely an upward surge of hot energy toward my head and a stiffening of my posture. I stopped in mid-stride.

Right after I was feeling the most intense anger, my inner witness was marveling, “So this is what rage feels like! I get it how steam comes out of Elmer Fudd’s ears and the grimace and posture he makes!”

It actually had a very, very cleansing effect. It renewed my self-esteem and motivated me to protect my interests. Afterwards, I felt like I had on a cloak of protection. It was actually near the beginning of my trauma recovery process, but I didn’t know that then.

Interestingly enough, fully allowing that rage to flow through me and feeling it completely took maybe 30 seconds. A very slow 30 seconds, to be sure.

Imagine: I had spent years denying/repressing my anger, and when I let it ripple through me, it only took half a minute of intensity, and the benefits were enormous and lasting.

Lesson 1: Emotions have two components. You experience them in your body, and they change you (you resolve an inner conflict, and then you take action: set a boundary, express a concern, reframe your identity, make a decision, right a wrong, and so on).

Lesson 2: You can allow yourself the experience of feeling the emotion fully without having to take action right away. That can come later. Unless the situation is life or death, you can let it settle before doing anything. That provides time for other less emotional parts of your brain to add their gifts on the wisest course of action for you to take. Meanwhile, you’re not bottling up something toxic.

Lesson 3: This is easier said than done. We’re all here in the School of Life. We mess up, we learn, we forgive, we grow.

So this is the thing. I can’t really tell you what’s right for you, but maybe these lessons can help you get through the labyrinth.

I found this quote on Tricycle Daily Dharma, and it’s perfect for this post:

The ebb and flow of life is not unlike the sea. Sure, sometimes it’s calm and serene, but at other times the waves can be so big that they threaten to overwhelm us. These fluctuations are an inevitable part of life. But when you forget this simple fact, it’s easy to get swept away by strong waves of difficult emotions.— Andy Puddicombe, “10 Tips for Living More Mindfully”

I would be remiss if I did not mention one of the best books I’ve read about emotions and their messages, The Emotional Hostage: Rescuing Your Emotional Life by Leslie Cameron-Bandler. It’s an oldie but goodie that helps you decode the purpose of each emotion and use your emotions to live more authentically.

More on the power of standing

Stand Up, Walk Around, Even Just For ’20 Minutes’: NPR.

Terry Gross interviews Gretchen Reynolds (see my previous post  The easiest shortcut to health you can make) about her new book, The First 20 Minutes.

Reynolds recommends standing for two minutes every 20 minutes while desk-bound — even if you can’t move around your office. “That sounds so simple,” she tells Fresh Air‘s Terry Gross. “But that actually has profound consequences. If you can stand up every 20 minutes — even if you do nothing else — you change how your body responds physiologically.”

Reynolds says prolonged sitting affects diabetes, weight, heart disease, and brain function.

She talks about other new wisdom in regard to health and fitness, including stretching before a workout, warming up, running, walking, hydration, and more.