Lessons from the 21-day Byron Katie challenge

The challenge to focus on The Work of Byron Katie for 21 days was worthwhile. I examined a painful thought that has been a thread running through my life, that my father didn’t care about me.

I subjected that belief to inquiry, and it did not hold up. My father did care about me. I know that deeply now. The way he chose to express it — nonverbally, without physical, verbal, or visual signs of affection, without playfulness, and pretty much without much eye contact or much facial expression at all — was not a way I understood or valued when I was young and first had this thought.

I realize now that he showed his caring by simply being there with his family and not somewhere else, supporting me from infancy through adulthood, reading aloud to his children, helping with homework, and creating order through daily rituals (dinner time, bath time, bed time). He wasn’t really that different from many men who were fathers in the 1950s and 1960s — who had been through sobering times (the Great Depression and World War II). He was not frivolous, not expressive, and a man who had lost his own father at age 9.

I took him for granted.

I did this challenge a bit differently than I initially envisioned doing it. I had thought that I would do one worksheet a day, answering the four questions and doing the turnarounds for 21 days.

That would have been extremely time-consuming. My blog posts would have been quite lengthy, and I fear you, dear readers, might have completely lost patience and interest.

So instead, I worked on one issue, my relationship with my dad, which even though he’s been dead for years, I still felt some tender sensitivity and pain about. I liked doing it slowly and deeply like this. Sometimes at Katie’s workshops, there just isn’t time to really go deep with my own stuff. This was satisfying and memorable. I feel like I got the process in my bones and now find myself asking, “Is that true?” and “What happens when I believe that thought?” Just noticing…

I have turned over that rock and examined the ground under it, the creepy-crawlies, the shadow, took a good thorough look, and then put the rock back and moved on.

Of course there are more rocks to investigate, but I can see that each time I do inquiry, the remaining rocks are perhaps fewer, lighter, and smaller.

And wow. Would I ever like to get to the bottom of how I create my own suffering with my thinking! That would require a lot of discernment. Speaking of which, this great quote on that topic came up today on Tricycle Daily Dharma:

The fundamental aim of Buddhist practice is not belief; it’s enlightenment, the awakening that takes place when illusion has been overcome. It may sound simple, but it’s probably the most difficult thing of all to achieve. It isn’t some kind of magical reward that someone can give you or that a strong belief will enable you to acquire. The true path to awakening is genuine discernment; it’s the very opposite of belief. ~ Trinlay Tulku Rinpoche, “The Seeds of Life”

So yeah. Enlightenment comes through examining illusion, that is, using inquiry and discerning the truth. This is how it works in real life.

In filling out the worksheet, I went back to the last years I lived at home, when I was in high school, and how it was then between my father and me. I remembered yearning for his positive personal attention, and it never even crossing my mind to just ask him for it! Because “we didn’t do that in our family,” it wasn’t even in my realm of possibilities back then.

I am so grateful to have busted out of that prison. I’m not sure when that happened.  At some point, I gained the quality of brashness. It usually works, too.

I think it’s a great idea for people to ask for attention when you need it. If the person who is asked can give it, fine, and if not, fine. There are always others, and of course, there’s the self. Doing The Work is a fine way to relate to the self. Quality time.

My relationship with my father, which transcends his death, has expanded. It’s become lighter and broader. I can consider other possibilities for his behavior than the narrow, joyless ones I laid on him.

This opens me up too. My hurting self, the wounded child, has healed (at least about this topic). It’s a memory now, in the past.

After having done the work, it doesn’t matter whether my father did or didn’t have Asperger’s Syndrome. That’s only a concept, just a theory to explain his behavior.

When I ask, “How do I react, what happens, when I think that thought?” I realize that it just doesn’t matter that much to me. I wonder more how he would have reacted had he known, fully aware that whatever I think is idle speculation, just opinion. It was his business, not mine.

I like to think that if he wanted help with it, which he never asked for, I would have gladly been willing to give it.

Just like he would have been glad to give me more attention, if I had asked for it.

People are like that, aren’t we.

Day 17 of the Work: turning around question 6

There is one last turnaround in Byron Katie’s The Work. This one is sometimes overlooked. Back on Day 1, I filled out the Judge Your Neighbor worksheet. Question 6 asks:

What is it in or about this situation that you don’t ever want to experience again?

I responded:

I don’t ever want to feel so disconnected, frustrated, and helpless about someone I care about [as I did with my father].

Question 6 has its own turnaround, which is:

I am willing to feel as disconnected, frustrated, and helpless about someone I care about [as I did with my father].

I look forward to feeling as disconnected, frustrated, and helpless about someone I care about [as I did with my father].

Whoa. I definitely feel a lot of resistance. Those statements are not true!

So let me inquire more deeply. I’m going to consult my worn, autographed copy of Loving What Is and see what Byron Katie has to say about this turnaround:

This turnaround is about embracing all of life. Saying — and meaning — “I am willing to…” creates openness, creativity, and flexibility. Any resistance you may have is softened, allowing you to lighten up rather than keep hopelessly applying willpower or force to eradicate the situation from your life. Saying and meaning “I look forward to…” actively opens you to life as it unfolds.

It’s all there in the title of her book, Loving What Is.

So my understanding now is that it is entirely possible in my future that I will again feel as disconnected, frustrated, and helpless about someone as I did with my father. Do I know my future? No. So to resist a possibility in advance is to cut myself off from potential reality. What will happen will happen.

The truth is that if this does happen, I don’t have to respond the way I did in the past. I don’t have to fear it or repress it or even suffer at all. I can embrace whatever feelings arise and do inquiry on them if painful. I can embrace that person.

I can recognize the similarity with my old story about my dad and know this person is not him but could definitely have some similar characteristics (which sooner or later everyone will, because the common denominator is being human).

I can get fascinated with that.

I can even thank them for bringing me something to do The Work on.

Another approach to this statement is to ask question 3 again, “What happens when you believe that thought?” When I think about feeling like that in the future, I feel disgruntled, unwelcoming, armored.

I can not only let that thought drop me, I can embrace that possible future! It’s one of many!

Does anyone’s future hold only that which they want? Probably not. So get ready. Shit happens. I am willing to experience conflict, to feel pain and suffering, to be confused, even to be mortal and to die.

I am going to do those things anyway, so I might as well be willing.

I can even look forward to doing these things with as much serenity, acceptance, wisdom, and equanimity as I can muster.

~~~

I originally wrote this post two days ago, and then I lost it somewhere in the ether. So this is the second time I’ve written it. It was a struggle the first time, less so this time, and I got even more out of it by doing it again.

Day 12 of Byron Katie’s inquiry: turning it around to the other

Today I turn my judgment “My father didn’t care about me” around to the other. This is the second turnaround, following the four questions of Byron Katie’s inquiry process called The Work.

This statement, turned around to the other, reads like this:

I didn’t care about my father.

Whew. Boy, that takes me out of “being the victim,” doesn’t it?

I need to think of three ways that I didn’t care about my father.

  1. I’ve already mentioned this, but I did not tell him that I wanted more positive attention from him. I did not give him a chance to step up to the plate, successfully or not. I did not tell him what I needed and wanted, and so he never had a chance to even try to meet my needs for fatherly affection and attention. I missed out, and so did he. That’s a big loss.
  2. When my dad was sitting on the sofa disconnected from everyone around him, I not once asked him what was going on. I didn’t ask him what he was feeling, or what he was thinking. I didn’t ask him if he was depressed or sulking, which is what it looked like to me. I didn’t engage with him at all. Actually, now that I think about it, maybe that was the only way he could get some solitude in our crowded household. Now I’m wondering if maybe he was an introvert like me, someone who needed some daily solitude to recharge his batteries. I just remember feeling disappointed when I saw him doing that and avoiding interacting with him. I wonder what his internal experience actually was. Whoa. I just had a thought. Maybe he needed attention and didn’t know how to ask for it. Wow.
  3. Even though I was the child and my dad was the parent, parents don’t always know what their children need. I’ve experienced this as a parent myself. I didn’t understand that since my father’s own father had died when my daddy was just a little boy of 9, he had no fatherly role model for parenting teenagers. He didn’t know what to do. I can view my dad’s human life in a much more compassionate way now than I could as a teenager. In that way, I didn’t care about him back then.
  4. Okay, I’m adding a fourth reason. I didn’t care about my father all the time because I had my own life to live. No one can care about someone all the time. It’s physically impossible. They have to sleep, eat, drive, decide what to wear, work out, take classes, hang out with others, go to the bathroom. Their attention simply cannot be on caring or on another person all the time. In fact, if it was, think of how impaired they would be, doing nothing but caring about someone! This idea that someone should always care about another is actually like a prison. I could not have cared about my father all the time, and he could not have cared about me all the time, and lived any kind of good life.

I so wish he was here right now so we could talk about these matters and heal. I’m just going to assume that my healing is his healing, even though he’s on the other side. How could it not be, when the ties that bind us are what exist now?

Wow, this Byron Katie Work has a way of really workin’! My interpretation of a situation has just been busted wide open, and all kinds of new possibilities — a new openness and mystery — are at play.

It reminds me of how much I don’t know, and of that little part that likes to know, that believes that knowing will somehow make me feel more secure.

And you know, that’s cool, as long as I remember that my knowing is really just a hypothesis, a temporary truth in the void that allows me to get on with my life (like believing the sun will rise tomorrow), that it’s nothing to write in stone.

Next: the last turnaround, to the opposite.

Day 10 of Byron Katie’s inquiry process: turn it around to myself

I’ve asked the four questions about my judgment “my father didn’t care about me”.

I continue the inquiry process about this painful thought, which I’ve already established isn’t true, by turning it around. There are three turnarounds in The Work. The first one asks me to turn the statement around to myself.

“My father didn’t care about me” gets turned around like this:

I didn’t care about me.

How did I not care about myself?

Katie asks for at least three instances of each turnaround, but even more important is that the turnarounds penetrate and set you free.

  1. I did not ask my father for more attention. How could he have known I wanted it if I didn’t say so? I didn’t care about myself enough to make this request. I didn’t even give him a chance to respond (or not).
  2. I kept my feelings completely to myself. I did not tell anyone that I was unhappy about my relationship with my father. I was clueless about what I could have done about it, and I assumed others would be clueless too. That might not have been the case. This is a new realization.
  3. Because my father didn’t care about me and I was therefore unworthy, this low self-esteem spilled over into other areas of my life. I can see that now with hindsight. I was rather troubled back then and did not pursue living up to my full potential. I did not believe in myself or my abilities back then. This realization is also a new insight.

It takes self-respect to ask for attention, to tell someone when feeling troubled, and to deal with a problem before it grows.

Next: turning it around to the other.

Day 9 of The Work: Who would you be without the thought?

The fourth question to ask when you are doing inquiry (i.e., “The Work” of Byron Katie) about a situation that is emotionally painful is this:

Who would I be without the thought?

Applying this question to my statement that my father didn’t care about me is astonishing.

Without the thought, I am free of these painful feelings. When the thought leaves, the feelings leave.

What’s left is an empty openness. I feel it in my chest. There’s a freedom there that wasn’t there before. It’s as if that thought never existed.

Who would I be? Well, I experience myself as more expansive, more open, lighter.

“Who I am” is my identity, composed of my thoughts, emotions, sensations, and emptiness or spaciousness. Who I am is pretty much how I experience myself in each moment. (Everything else is about me, not me.)

What are you experiencing this very moment as you read this?

It’s so easy to think that who I am is my story: “the woman whose father didn’t care about her” or “the woman whose father had Asperger’s” and so many more stories I’ve bought into and perpetuated about myself. Whenever I think a thought that’s accompanied by emotional pain, I can do inquiry, starting with question #1.

Who I am is not my story.

My father is also not who I formerly believed him to be. When I think of him without this thought, a series of images comes into my mind. Without my story and its emotional baggage, they are neutral snapshots: my father sitting on the sofa, my father at the dinner table, my father driving, my father standing outside his office building waiting for his ride home, my father kissing my mother.

These are much kinder images than those of a father who didn’t care about his daughter.

Man, where did that thought ever even come from? Never mind. Who cares? I’m just glad to have busted this painful, limiting story.

To recap, I’ve already asked:

  1. Is is true? (if no, skip to #3)
  2. Can I absolutely know it’s true?
  3. What happens when I believe the thought?

“Who would you be without the thought” can also be asked “What would you be without the thought?” And whatever your answer is, you can ask again, “What would you be without that thought?”

See where that takes you! (It takes me into a vast experience of empty presence where anything can happen.)

Next: the first turnaround.

Day 3: Can you absolutely know that it’s true?

Two days ago I started this 21-day challenge of doing The Work of Byron Katie by filling out the Judge Your Neighbor worksheet.

Yesterday I asked the first of the four questions.

Today I’m asking the second question. This is a little tricky. If the answer to the first question is no, you can skip this and go directly to the third question. I answered no.

I wanted to include it in this modeling of the process, being online and all, so for demo purposes, I’m going to re-answer the first question by saying yes, it is true that he didn’t care about me, and ask the second question:

Can I absolutely know it’s true?

(It really doesn’t matter what the answer is to the first two questions. This is just for the purpose of inquiring within about what is true.)

Can I absolutely know that he didn’t care about me? This question asks me to go deeper, to go into what I absolutely know. I wonder what I do absolutely know. It seems like there’s a lot I do not absolutely know.

I could not read his mind to know what he did and didn’t care about. He didn’t say he cared about me in those specific words (that I remember, anyway), and he didn’t say he did not care about me. I don’t know. Feel the doubt?

As far as his behavior goes, I suspect he believed that doing his job as the breadwinner of the family was how he showed that he cared. Hmm. Maybe when he got home from work, he was drained and didn’t have anything more to give.

That’s a new thought.

A way to go even deeper is to add “…and it means that _______” to the statement.

I could say “He didn’t care about me, and it means that something is wrong with me.” Or it could mean that something is wrong with him, or it could mean that he didn’t know how to express his feelings very well, or it could mean that he didn’t know how to relate to me.

Then for any of these interpretations, I could go back to question 1 and ask, “Is that true?” Probably not anything major, maybe — and I feel my compassion for him building. I have a new understanding of him.

A second way to go deeper with this question is to ask if you had that, what would it get you. So I could say, if my dad truly cared about me, I would feel connected.

Then I could go back to question 1 and ask, “Is that true?” Hmm. Not necessarily.

A third way to go deeper is to imagine the worst outcome reality could hand me. What all might happen that my dad didn’t care about me? Hmm. Worst case scenario? I guess that would be that I committed suicide. Is that true? Nope. The worst didn’t happen.

Fourth way: You can also look for the “should” or “shouldn’t.” My father should have cared about me. Is that true?

Well, I can’t make him care about me. It has to come from him. So if he didn’t care, he didn’t care. But shouldn’t fathers care about their daughters? Well, some fathers don’t, and to say they should is to argue with reality. I always lose that argument!

And…to expect someone to care about another all the time is insane. No one could be caringly on another’s mind 24/7 in a sustainable healthy way, when I think about it. You have to brush your teeth and go to the bathroom sometime. 

So maybe sometimes he cared and sometimes he didn’t. It’s not true that he should have cared about me.

The last way to deepen inquiry is to ask where the proof is. Where’s the proof that my father didn’t care about me? What’s the evidence?

  1. He didn’t ever actually say “I care about you” (that I can remember).
  2. Sometimes he withdrew from social contact.
  3. He often didn’t notice what was going on in my life: who my friends were, what I was doing outside of school, what my hopes and dreams were.
  4. He didn’t ask me questions about myself and my life.
  5. He didn’t spend time with just me, getting to know me, having fun, or being closer.

Are any of these proof that he didn’t care about me? Are they true? No.

I hope you’re beginning to understand how this works! You don’t have to go this deep, but it’s good to know you can deepen your inquiry if you want.

Next: my favorite question, #3.

Day 1 of Byron Katie’s The Work: filling out the Judge Your Neighbor worksheet

Today I’m kicking off a 21-day challenge to do The Work of Byron Katie. She has invented a method that consists of four questions and three turnarounds that if used on your stressful situations, can transform your pain into inner peace.

My hunch is that if I do it deeply and often enough, it will change my life.

I saw Katie in person in Austin, TX, USA, a few weekends ago. I’ve seen her several times, and each time I get a lot out of doing The Work on whatever my issues are at the time.

Then I forget that I know how to do that!

Because it takes 21 days to change a behavior, I am committing to do The Work every day for that long so that it becomes habit whenever I find myself suffering from my thoughts.

I’ll be using the four questions and three turnarounds on her Judge Your Neighbor worksheet, which you can download and print, if you’d like to do The Work yourself.

I’ll also be consulting her book, Loving What Is, where she elaborates on her method.

Here are the questions with my answers on the worksheet:

  1. Think of a situation where someone confuses, angers, or disappoints me, and why. When I recently saw Katie, she asked if anyone was present who had never had the thought “he (or she) doesn’t care about me.” Not one person raised their hand. This is a distressing thought that everyone experiences at some point.  I’m going to use that thought to do my work.  I am disappointed with my father because he doesn’t care about me. Even though he died in 15 years ago, some thoughts about our relationship are still painful when I think of them.
  2. How do I want him to change? What do I want him to do? I want my father to see me for who I am. I want him to interact with me more, to be responsive. I want him  to show his affection and to have more fun, be playful, lighten up. I want him to give good guidance as a father about living in the world and being successful. I want to be closer to him. I want to feel really cherished. (Tears are coming into my eyes.)
  3. What advice would I offer him? He should enjoy his family more. He shouldn’t just withdraw and sit there oblivious to everything going on around him. He should spend time with just me and give me his full attention.
  4. In order for me to be happy in this situation, what do I need him to think, say, feel, or do? I need my father to think I’m special and tell me so, and why he thinks that. I need my father to feel proud of me and affectionate toward me. I need him to connect to me in a way that feel good to both of us.
  5. What do I think of him in this situation? Make a list. My father is depressed, withdrawn, neglectful, inattentive, dry, serious, selfish, closed off, shut down.
  6. What is it in or about this situation that I don’t ever want to experience again? I don’t ever want to feel so disconnected, frustrated, and helpless about someone I care about.

Okay, that’s it for today. My memories of when I was in high school, those last few years I lived at home, are so strong, I can smell the cigarette smoke in our home.

In my family, it was forbidden to rock the boat, to confront the parents. We all tiptoed on eggshells around him when he was disconnected.

Next: the first question.

Renewing my sitting practice, massage self care, oil pulling, and a 21-day challenge: Byron Katie’s The Work

I got away from my meditation practice. For many months.

It always seemed like a good idea when I thought about it, and I still didn’t actually do it more than occasionally. Committing to 20-30 minutes of doing nothing — well, it seemed like I didn’t have time. I had other things to do.

This is after years of meditating and a full year of daily sitting.

Hmmm. The mind plays tricks, takes itself way too seriously, makes excuses, avoids.

I missed it, and when a friend told me she gets out of bed and sits first thing every day, it inspired me to start again.

I was also inspired by the film The Dhamma Brothers, about a program in an Alabama prison where inmates did vipassana meditation, 10 days of silent sitting. It was profound to see peace on the faces of men who had committed terrible crimes.

One inmate said:

I thought my biggest fear was growing old and dying in prison. In truth, my biggest fear was growing old and not knowing myself.

Meditation has always been about facing my self, from the day I started, so tentatively, having realized that nothing else I had tried was taking my suffering away, so I might at least fully face it.

It didn’t take it away, but I quickly understood that my experience was larger than my suffering.

Aren’t we all in prisons of some kind? Fears, mindless behaviors, disconnections, denial, insane beliefs…

I want to know myself. And that in itself is such a koan, I felt inspired to sit with it.

Getting on the computer first thing in the morning is my worst distraction. I seem to have developed an affinity for my laptop, for Facebook, email, checking my blog stats, reading what interests me. Time can get away from me. It’s like an addiction.

So I realized that I need to sit first thing. Actually, I do a couple of sun salutations first. Otherwise, more of my attention goes to my aches and pains when I sit.

Yoga frees my mind to pay more attention to noticing my thoughts and sensing the subtle energies.

Today I experienced this:

Indeed, the ineffability of the air seems akin to the ineffability of awareness itself, and we should not be surprised that many indigenous peoples construe awareness, or ‘mind,’ not as a power that resides inside their heads, but rather as a quality that they themselves are inside of, along with the other animals and the plants, the mountains and the clouds. ~ David Abram

Tom Best would love that quote. Living inside of awareness. Sweet. I miss him.

~~~

I’ve been giving 15-20 massages a week, and my body is feeling it. I like the honesty of physical work, and I’m learning about remedies like rosemary oil for achy thumbs, trigger points on the forearm, wrist stretches.

Immersing myself in the cold waters of Barton Springs and snorkeling a lap is very, very good for aches and pains. I sleep well.

I’ve also changed up my mouth care routine. I’m brushing with turmeric (if you try it, be careful because it stains towels and possibly porcelain, but it whitens teeth and reduces inflammation in gum pockets), tongue scraping, flossing, oil pulling with organic coconut oil (sometimes adding a drop of peppermint or clove oil).

I do the oil pulling for 20 minutes most days.

So far, my teeth are whiter, my mouth feels cleaner, and my breath smells good throughout the day.

I’ve done this about a week now. I want to do it for a couple of months and see if it makes a big difference. Some folks claim that oil pulling has huge unexpected health benefits; some say that’s because it reduces inflammation in the mouth and body.

I’ll let you know.

~~~

Finally, I am planning to start a new 21-day challenge on Sept. 1, ending on the fall equinox. I will be doing The Work of Byron Katie, starting with her Judge Your Neighbor worksheet.

I will do at least one worksheet online so people can see how The Work actually works.

I’m also re-reading her book, Loving What Is (which she autographed for me last time I saw her!), and will add insights from that and the workshops I’ve attended.

If you’d like to do it along with me, here’s a link to the worksheet online.

If inflammation is the culprit behind autism, heart disease, and more, the cure is to get parasites and eat real food

Tonight I read two articles that each blamed inflammation for serious health issues.

One, by a world-renowned heart surgeon, said that the medical profession got it wrong when it began advocating a low-fat diet to control cholesterol. It is now known that inflammation in the artery wall is the real cause of heart disease. More people will die from heart disease this year than ever. The low-fat diet doesn’t work.

And…the dietary recommendations for lowering cholesterol are responsible for the high rates of diabetes and the obesity epidemic.

Only inflammation of artery walls causes cholesterol buildup. It has nothing to do with a low-fat diet.

The biggest culprits in inflammation, according to Dr. Lundell, are highly processed carbohydrates like sugar and flour and an excess consumption of omega 6 oils like soybean, corn, and sunflower.

There is no escaping the fact that the more we consume prepared and processed foods, the more we trip the inflammation switch little by little each day. The human body cannot process, nor was it designed to consume, foods packed with sugars and soaked in omega-6 oils.

There is but one answer to quieting inflammation, and that is returning to foods closer to their natural state. To build muscle, eat more protein. Choose carbohydrates that are very complex such as colorful fruits and vegetables. Cut down on or eliminate inflammation-causing omega-6 fats like corn and soybean oil and the processed foods that are made from them…. Instead, use olive oil or butter from grass-fed beef.

What you can do is choose whole foods your grandmother served and not those your mom turned to as grocery store aisles filled with manufactured foods. By eliminating inflammatory foods and adding essential nutrients from fresh unprocessed food, you will reverse years of damage in your arteries and throughout your body from consuming the typical American diet.

Here’s a link to the original article: World Renowned Heart Surgeon Speaks Out on What Really Causes Heart Disease. And for good measure, read this to learn about the top 10 anti-inflammatory foods.

 

The second article was from the Sunday New York Times Magazine and showed a link between inflammation and autism. At least a third, and very likely more, of the cases of autism are linked to inflammatory diseases, including a mother’s inflammatory response to bacterial and viral infections, asthma, metabolic syndrome, autoimmune disorders such as rheumatoid arthritis and celiac disease, even allergies, during pregnancy.

Rather than blaming diet, this article blames sanitation for high levels of inflammation found in the developed world.

Scientists have repeatedly observed that people living in environments that resemble our evolutionary past, full of microbes and parasites, don’t suffer from inflammatory diseases as frequently as we do.

William Parker at Duke University has chimed in. He’s not, by training, an autism expert. But his work focuses on the immune system and its role in biology and disease, so he’s particularly qualified to point out the following: the immune system we consider normal is actually an evolutionary aberration.

Some years back, he began comparing wild sewer rats with clean lab rats. They were, in his words, “completely different organisms.” Wild rats tightly controlled inflammation. Not so the lab rats. Why? The wild rodents were rife with parasites. Parasites are famous for limiting inflammation.

Humans also evolved with plenty of parasites. Dr. Parker and many others think that we’re biologically dependent on the immune suppression provided by these hangers-on and that their removal has left us prone to inflammation. “We were willing to put up with hay fever, even some autoimmune disease,” he told me recently. “But autism? That’s it! You’ve got to stop this insanity.”

This article’s only mention of diet is that a probiotic taken during pregnancy may help prevent autism.

Read the original to learn about a medicalized parasite being tested on autistic adults. Here’s the link: An Immune Disorder at the Root of Autism.

My take? Do it all! One in 88 children now is born with autism in the U.S. The stress and difficulties of raising an autistic child are huge, not to mention who will care for (and pay for) these autistic adults who will someday have no family to take them in.

If that is due to diet and cleanliness, it’s worth eating fresh, unprocessed foods and living with some parasites. In my opinion.