Helping a healer heal with sound, Reiki, and presence

I had a most remarkable experience last night. I was planning to go to the Saxon Pub to listen to The Resentments play on the last night of SXSW after teaching my restorative yoga class, and on the way, I took a detour to check out a nearby mobile home park. (Yes, I’m still looking, but just today discovered an online directory of MH parks in Texas with phone numbers! My next home is getting closer and closer.)

Just as I was leaving, my iPhone rang. It was my friend B. We’ve had a couple of bodywork/unblocking sessions, and I’ve enjoyed getting to know him. He’s a teacher for me, someone who knows a lot about healing.

B asked me to breathe with him, which we’ve done together before, in rebirthing. Curious but game, I did.

I discerned that he was in pain from his occasional moans and sobs, and I could tell the pain was pretty intense. I pulled the car over and breathed with him for a while, not knowing what had happened, unsure if it was physical or emotional pain, not that it really matters.

All he could tell me was “I was out riding bikes with my son and something happened.” Didn’t know if he was bleeding or if something happened to or with his son… I watched my mind try to make up a story and give up.

After about 10 minutes, he asked me if I could come to where he was. I said sure, thinking he was at home. No. He gave me directions to a little woods behind a grocery store several miles away. We stayed connected on the phone as I drove.

He asked if I had any blankets in the car. Yes, B, as a matter of fact, I happen to have a dozen or so yoga blankets in my car. Good thing, because he was wearing a sleeveless t-shirt, and it was dark and starting to get chilly.

As I drove, he asked me if I had any Reiki training. Technically I’m a third-level Reiki master, but I have only done Reiki on myself and distance healing on others. He told me:

You’re about to get initiated.

He asked me if I was ready. At first I said yes, and then I said no, I couldn’t know that. All I could know was that I was willing and open to it. He was satisfied with that.

From my car, I could barely see him, back in the woods. I parked and brought some blankets over to where he was. I covered his upper body, and we began to work together.

From there on, the sequence of events gets fuzzy. We spent a couple of hours together in that little woods behind a suburban grocery store, out of sight of the hustle and bustle, healing his foot. 

He’d dropped a board on top of his foot that morning, and he worked on it then, and it seemed fine, and then he and his son went on a late afternoon bike ride. When he got off his bike, he couldn’t bear weight on that foot. The pain was excruciating. The motion of pedalling had apparently further dislocated a bone that had been impacted by the earlier injury and not quite gone back into place. Anyway, that seems to be the likeliest story.

This man works on his feet, but he was uninterested in going to any kind of medical establishment. He could have called 911 at any time from his cell phone, or asked numerous people to take him home and give him painkillers. Instead, he sent his son home on his bike. His wife, D, was working and he couldn’t get hold of her.

So he called me. Not sure why; maybe I was the only person who picked up. But we have a good strong connection, and I was able and willing to help. I helped him text his wife so she would call when she got off work.

I mentally reviewed my preparations for giving Reiki to myself. At his direction, I wrapped my hands around his foot just so, and he occasionally directed me verbally and nonverbally where to apply pressure, where to ease off, how to elongate his foot.

After a little while, my hands felt really good. I had a really good, positive, loving energetic connection with his injured foot. I could feel the pulse in it, feel the life force. I felt plugged in and connected to the Source.

We breathed together. Fast, slow, loud, soft. Mostly he led and I paced him.

We moaned, toned, sang together. Some of the toning we did was amazingly powerful. I could hear the resonance between two notes becoming so much more than those two notes. They amplified the energetic connection, almost as if we were supported and held in place by sound.

I noticed that when I could be in a position where my body was symmetrical, my energy flowed better. My crown chakra opened wide, and I felt very present, engaged, and relaxed.

B was a marvel to me. Here was someone in pain who fully faced it. Now that’s a different approach. He was totally present with it. Sometimes it was overwhelming, and he just had to lie down. Sometimes he sobbed from the pain. He was so open to his experience, even though it was intensely painful.

Pain is just sensation without the story.

He reviewed the sequence of events and admitted he had made a mistake getting on the bike, but I never heard any self-castigation. He accepted that he had made a mistake, but it didn’t mean anything, as in “therefore, I am a failure.” Just facing what is, that he had made a mistake. End-of-story. I never heard any cursing — in fact, he chided me for using strong language at one point.

He was very clear what he wanted to use his attention and energy for. He said let’s not talk about that, or let’s talk about that later.

Over time, the pain abated somewhat, he said from about 8.5 or 9 to a 7 on a 1-10 scale. That’s still pretty intense.

Then D called, and she came, and all of us held his foot and toned together. D had some Young Living Essential Oils in her purse, and he slathered them on his foot and  put some on his head. He used a whole bottle of Pan-Away on his foot. That’s what it’s for. (And by the way, I’m selling this stuff now.)

After maybe 30 minutes, D said she was ready to go home. She took his bike with her. B crawled from the woods to my car, and I drove him home. It was 10 pm, and I’m currently a gal with a job.

Today B called twice and thanked me. It was actually an incredible honor to be called upon to help, and to witness this method of healing, and to let Reiki flow through me in the service of alleviating suffering.

This afternoon when B called, he said he could now bear weight on his foot. He had continued with someone else giving him Reiki, and D had applied comfrey leaves to his foot, but he gave me a lot of credit. Really, I just met his presence.

As amazed as I am at this way of healing an extremely painful injury, I am even more amazed at his valor, presence, and most of all to his commitment to and faith in the healing power that lies within each of us, that when combined with others, can work what seems like miracles.

Trauma/stress, sleep, and brainwaves

I have several friends who have a hard time sleeping. Could be falling asleep or staying asleep. They go through long periods of not sleeping well.

I’ve been through several of those periods myself, although not lately. I empathize with how the lack of a good night’s sleep negatively affects everything the next day — energy, alertness, performance. I feel their pain.

I’ve already mentioned that I take most of the supplements recommended in the appendix of Buddha’s Brain. I feel better than I’ve felt in years.

I honestly don’t know how good I can feel, and I’d like to find out!

When my contract job ends in 6 weeks and I can make this a priority, I intend to get my brainwaves optimized.

Here’s a link to an article, Your Brainwaves On Sleep. The author writes about the particle (chemical) and wave (brainwave) approaches to sleep.

On the particle side of the debate, there is ample experiential evidence and scientific studies that demonstrate that chemical activity in the brain can profoundly alter sleep tendencies. Many foods, medicines and other substances are well known to have promotional or inhibitory influences on sleep. Furthermore, studies have demonstrated the existence of sleep-regulatory substances, which, after accumulating in the cerebrospinal fluid of an organism and then being injected into another one, can induce the state of sleepiness.

Wave approaches to sleep focus on its cyclical aspects. A focus on wave aspects has intrinsic appeal, since sleep itself comes and goes regularly in healthy individuals. On this side of the debate, researchers have shown, for example, that there is an extra dose of sleepiness that comes in the middle of the afternoon. Within and between sleep periods, there are predictable cycles of brainwave activity. The timing of the beginning and end of a sleep period is also intimately connected with the timing of our secretion of hormones, the level of arousal of our cardiovascular system, immune system and metabolic functioning and integration of our cognitive capacities. Without good quality sleep, these systems become poorly modulated and dysfunctional over time.

I disagree that we must understand sleep as one or the other. I believe we must understand sleep — and everything else — as both particles and waves. We are bio-chemical, bio-electrical critters.

Good sleep correlates to brain activation patterns (as measured by EEG) that are reasonably balanced (left-to-right and front-to-back) and harmonized (low and high frequencies in a good proportion to one another throughout the brain). Balance and harmony are required especially in those brain areas that generally function for the purpose of internal processing and reception of external stimuli: the temporal, occipital, parietal and midline (or corpus callosum) areas.

Of course, trauma and chronic stress (or prolonged periods of stress) get the brainwaves off track. Brainwave optimization gets them back in harmony.

I hope that someday, brainwave optimization will be inexpensive, widespread, and routine in our culture. What a world that might be, with everyone’s brains functioning at their best all the time!

Letter from Japan: tender and calm amidst the surreal, stepping through the veil

3.2.5.2011: There’s a video with music by Deva Premal and Miten that ends with the text of this letter. Click here to listen and read.

Jean Houston posted this on Facebook, a letter from a friend of a friend. The writer has been living and teaching English in Sendai, Japan, for the past decade.

I added paragraph breaks to make it more readable and bolded parts for emphasis. It’s not what you’d expect. More like living calmly amidst the surreal, with great tenderness and presence.

Great spiritual awakenings often follow tragedies, disasters, and other events. The great Mystery makes itself known.

Hello My Lovely Family and Friends,

First I want to thank you so very much for your concern for me. I am very touched. I also wish to apologize for a generic message to you all. But it seems the best way at the moment to get my message to you.

Things here in Sendai have been rather surreal. But I am very blessed to have wonderful friends who are helping me a lot. Since my shack is even more worthy of that name, I am now staying at a friend’s home. We share supplies like water, food and a kerosene heater. We sleep lined up in one room, eat by candlelight, share stories. It is warm, friendly, and beautiful.

During the day we help each other clean up the mess in our homes. People sit in their cars, looking at news on their navigation screens, or line up to get drinking water when a source is open. If someone has water running in their home, they put out sign so people can come to fill up their jugs and buckets.

Utterly amazingly where I am there has been no looting, no pushing in lines. People leave their front door open, as it is safer when an earthquake strikes. People keep saying, “Oh, this is how it used to be in the old days when everyone helped one another.”

Quakes keep coming. Last night they struck about every 15 minutes. Sirens are constant and helicopters pass overhead often. We got water for a few hours in our homes last night, and now it is for half a day. Electricity came on this afternoon. Gas has not yet come on. But all of this is by area. Some people have these things, others do not.

No one has washed for several days. We feel grubby, but there are so much more important concerns than that for us now. I love this peeling away of non-essentials. Living fully on the level of instinct, of intuition, of caring, of what is needed for survival, not just of me, but of the entire group.

There are strange parallel universes happening. Houses a mess in some places, yet then a house with futons or laundry out drying in the sun. People lining up for water and food, and yet a few people out walking their dogs. All happening at the same time.

Other unexpected touches of beauty are first, the silence at night. No cars. No one out on the streets. And the heavens at night are scattered with stars. I usually can see about two, but now the whole sky is filled. The mountains are Sendai are solid and with the crisp air we can see them silhouetted against the sky magnificently.

And the Japanese themselves are so wonderful. I come back to my shack to check on it each day, now to send this e-mail since the electricity is on, and I find food and water left in my entranceway. I have no idea from whom, but it is there. Old men in green hats go from door to door checking to see if everyone is OK. People talk to complete strangers asking if they need help. I see no signs of fear. Resignation, yes, but fear or panic, no.

They tell us we can expect aftershocks, and even other major quakes, for another month or more. And we are getting constant tremors, rolls, shaking, rumbling. I am blessed in that I live in a part of Sendai that is a bit elevated, a bit more solid than other parts. So, so far this area is better off than others.

Last night my friend’s husband came in from the country, bringing food and water. Blessed again.

Somehow at this time I realize from direct experience that there is indeed an enormous Cosmic evolutionary step that is occurring all over the world right at this moment. And somehow as I experience the events happening now in Japan, I can feel my heart opening very wide.

My brother asked me if I felt so small because of all that is happening. I don’t. Rather, I feel as part of something happening that much larger than myself. This wave of birthing (worldwide) is hard, and yet magnificent.

Thank you again for your care and Love of me,

With Love in return, to you all,

Anne

Graphic: Patanjali’s 8 limbs of yoga

The marvelous yogini-cum-graphic-artist Alison Hinks, who created the yoga lineages flow chart I linked to earlier, has done it again.

This beautiful graphic shows the eight limbs of Patanjali’s Yoga Sutras.

What’s extra nice is that she’s identified the actions you do and the experiences that happen to you because you have practiced the actions effectively.

Thank you, Alison Hinks, for adding beauty and inspiration to the world.

Confessions of a Type-A Yogi (via James MacAdam)

I loved the honesty in this post, about yoga, the ego, and damaging your body. I think he must be referring to Paul Grilley’s Yoga Anatomy video, which shows clearly how skeletal structure varies from body to body.

“Going deep” should never mean trying to emulate another person’s yoga without taking into account your own unique body. As meditators know and as Patanjali knew, you can “go deep” without moving.

Thank you, James MacAdam, for sharing your story.

Confessions of a Type-A Yogi In my early yoga days studying Anusara Yoga with John Friend, he once told me (through my girlfriend) that I could be a great yogi like my friend Darren Rhodes.  To me, this meant that I too would be able to contort my body into incredible formations, and demonstrate my world-class athletic prowess through the art of Hatha Yoga.   … Read More

via James MacAdam

How the dominant paradigm is being subverted, and how you can participate

I read this article, The New Humanism, in today’s New York Times. It’s an op-ed piece by columnist David Brooks about how our culture’s predominant way of thinking and viewing the world, through the lens of reason, has led to major policy errors, such as invading Iraq, the financial collapse, futile efforts to improve the educational system.

Brooks writes:

I’ve come to believe that these failures spring from a single failure: reliance on an overly simplistic view of human nature. We have a prevailing view in our society — not only in the policy world, but in many spheres — that we are divided creatures. Reason, which is trustworthy, is separate from the emotions, which are suspect. Society progresses to the extent that reason can suppress the passions.

Of course, we brain geeks know that it’s the glorification of the left brain at the expense of the right.

He continues:

Yet while we are trapped within this amputated view of human nature, a richer and deeper view is coming back into view. It is being brought to us by researchers across an array of diverse fields: neuroscience, psychology, sociology, behavioral economics and so on.

This growing, dispersed body of research reminds us of a few key insights. First, the unconscious parts of the mind are most of the mind, where many of the most impressive feats of thinking take place. Second, emotion is not opposed to reason; our emotions assign value to things and are the basis of reason. Finally, we are not individuals who form relationships. We are social animals, deeply interpenetrated with one another, who emerge out of relationships.

These points bear repeating:

  • Consciousness is tiny in comparison to the unconscious parts of the mind.
  • Emotions are the basis of reason.
  • We live our entire lives in a web of interdependence with other humans.

Got that? Good. That’s thinking with an integrated brain.

Brooks goes on to write about the difference this makes in what we pay attention to:

When you synthesize this research, you get different perspectives on everything from business to family to politics. You pay less attention to how people analyze the world but more to how they perceive and organize it in their minds. You pay a bit less attention to individual traits and more to the quality of relationships between people.

Then he lists the talents this new paradigm requires and develops:

Attunement: the ability to enter other minds and learn what they have to offer.

Equipoise: the ability to serenely monitor the movements of one’s own mind and correct for biases and shortcomings.

Metis: the ability to see patterns in the world and derive a gist from complex situations.

Sympathy: the ability to fall into a rhythm with those around you and thrive in groups.

Limerence: This isn’t a talent as much as a motivation. The conscious mind hungers for money and success, but the unconscious mind hungers for those moments of transcendence when the skull line falls away and we are lost in love for another, the challenge of a task or the love of God. Some people seem to experience this drive more powerfully than others.

Which of these talents have you developed? Which do you want to develop more deeply?

This article is not about Buddhism or NLP or ecstatic dance, by the way, although given my history, I couldn’t help but make those connections.

It’s about how thousands of researchers in multiple displines are coming up with a new view of what it means to be a human being. Brooks concludes:

 It’s beginning to show how the emotional and the rational are intertwined.

I suspect their work will have a giant effect on the culture. It’ll change how we see ourselves. Who knows, it may even someday transform the way our policy makers see the world.

Let’s hope so. Let’s do our parts to make it so.

Okay, people. let’s get to work changing the world! One savasana, one trance, one meditation session, one ecstatic dance, one meta-position, one moment of transcendence at a time.

What makes you really, really well?

I posted this question on Facebook and got some great answers, listed below.

  • sleep
  • breathing deep
  • listening
  • taking time/space
  • to dance and get out of my head and into my body
  • a job well done
  • great conversation
  • lots of love being shared
  • right now, a really good cry (from Carol, whose grandmother just died)
  • gardening
  • petting Mango the Cat
  • talking to my friends
  • going for a walk by myself
  • listening to beautiful music
  • cooking delicious food
  • giving to others
  • watching the rain
  • dancing my heart out with kindred spirits
  • being in nature
  • receiving rainbow seeds from a friend : )
  • when I remember to quiet my mind and breathe

For myself, what makes me feel really well are:

  • having a good cuddle with Mango
  • releasing stress from my body through the trauma releasing exercises and yoga
  • reaching that place of inner stillness and silence that is so alive and vast while meditating
  • definitely getting a good night’s sleep
  • deep easy breathing
  • really connecting with another person

What makes you feel really, really well? Please add (even if it’s a repeat) your experience in the comments. Thanks!

Right arm and shoulder release!

I’ve mentioned several times that when I’ve done the trauma releasing exercises, that my left arm and shoulder would tremble, shake, wave, jerk chaotically, releasing deeply held tension that I was previously unaware of.

Today I did the exercises, and finally, my right arm and shoulder began to release.

Also, my neck released more than usual. At one point my head was rolling from side to side.

Nice.

I had a longer releasing session, 20 minutes, today. Besides the new right arm and neck movements, the usual places released: legs, hip joints, spine, left arm and shoulder.

I noticed afterward that my breathing was deeper and more satisfying.

All this while lying on the floor in my roommates’ living room, while they were listening to this YouTube video of interviews of people all over the world talking about what progress means to them.

I listened to people speaking many languages while I lay on the floor and trembling moved through my body.

Then I did yoga, a couple of long, slow sun salutations, and my body totally loved it after doing the TREs.

~~~

And soon I’m off to the Kite Festival, and then to teach my restorative class and wind down my weekend.

Livin’ in the suburbs, drivin’ a rental

My posting has been infrequent lately because (1) I’m working full-time on a three-month technical writing contract and (2) I just moved after selling my home of 10 years.

I thought I got rid of a lot of stuff when I got the house ready to list back in November, but when it came time to pack and move all but some basic necessities into a storage unit, I discovered that I still have way too much stuff. Gonna need another weeding when I move into my trailer.

Moving has been disorienting. I lost my little red Canon camera some time between Saturday afternoon, when I had someone take a photo of Judith Lasater and me (she created restorative yoga, would have loved to put that on my yoga page) and Wednesday morning, when I wanted to photograph some spectacular clouds and discovered my camera was not in my purse.

I’ve contacted Yoga Yoga and looked under the car seats and in the most obvious places. It will probably show up at some point. (Apparently the police found my laptop that was stolen in December! Will get that back next week!)

I also can’t find a box with my supplements in it. I take most of the supplements recommended in the book Buddha’s Brain. I’m glad I posted about them, because I may need to go buy replacements, and that book is deep in a box in storage.

Yesterday I completely forgot the PIN for my debit card. Proof that nourishing those neurotransmitters makes a tangible difference!

Adding to my feelings of disorientation and insecurity, I’ve been having car problems since Dec. 23. I took it back to the shop twice for problems; then when it overheated, I took it to a different shop, and that shop discovered it had a blown head gasket, which none of the previous shops had discovered.

I’m ready for my car to be fixed completely! And I hear myself whining and know that I created this. Well, maybe not all of it, but I wanted a change. And here I am. Livin’ in the suburbs, drivin’ a rental, camera-less and supplement-less. Oh well!

A couple of positive notes: Mango handled the move really well. This was our first move together. I bought him a top-loading cat carrier — much easier to get him into it. I moved him with the last load, and he meowed most of the way. He’s been super affectionate and hasn’t even tried to go outside yet.

And…he’s been behaving in a frisky manner! Running and jumping up on furniture with a goofy look on his face! I think he likes this place — a big house with three people to give him attention.

The other note: Saturday, in the midst of moving, I took a restorative yoga workshop with Judith Lasater, who created restorative yoga. I’m so glad I  did. I’ll post about that separately.

Anyway, here I am living in Wells Branch with Katie and Keith and Mango, while I work on this contract job and purchase, get transported, and set up my next home, a vintage trailer. Stay tuned for more adventures!

Yoga lineages flow chart

Came across this awesome graphic this morning that shows the development of yoga over time. Bravo to Alison Hinks for creating it!

If you’ve ever wondered about the many different types of yoga and where they came from, this chart shows them very nicely.

Almost all my yoga experience has been in the Krishnamacharya lineage through Iyengar, although I have taken a class in Sivananda yoga in the Bahamas and took classes for a couple of years from a teacher whose background was in Integral yoga.

One omission I see is Shiva Rea. I understand she has studied with Krishnamacharya’s son and associates Desikachar, Mohan, and Ramaswami. (Maybe it was too difficult to show that!)

I’m unfamiliar with Babu Bhagwan Das, who is shown to have influenced Krishnamacharya. I haven’t encountered that name in my readings about Krishnamacharya. When I googled it, I got links to Bhagwan Das, the follower of Baba Neem Karoli who met up with Richard Alpert in India and took him to meet his guru. (Richard Alpert became Ram Dass.)

But Babu Bhagwan Das preceded Krishnamacharya, so obviously they are two different people in two different eras with similar names.

Just FYI, from Wikipedia, shramana refers to the belief that salvation is possible for anyone (in contrast to the Vedic caste system) and to monastic, ascetic traditions. It underlies Buddhism and Jainism. Buddha later shed shramanic practices, but Buddhism has a strong monastic tradition in Asia.