Breathing and being breathed

I have been breathing since shortly after I was born, but I never really gave much thought to it until I started doing yoga a few decades ago, and there wasn’t much instruction. In fact, I was a mindless smoker for part of my younger, ignorant, addicted life.

Pranayama (breath work) is the 4th limb of yoga, right after asana (postures). A few of my yoga teachers have included pranayama techniques at the end of asana class. Awareness of where I feel my breath, feeling it down to my pubic bone, feeling it on the sides and back of my rib cage and in my lumbar area and between my shoulder blades, keeping my shoulders down, letting my diaphragm really expand downwards, moving the heart/lungs and liver/gallbladder/pancreas/stomach/spleen on either side of the diaphragm, increasing the movement of detoxifying lymph with each breath, being present with the energizing inhalation and the relaxing exhalation, noticing the pauses, noticing what happens in my chakras and in my whole being…

Some of the yogic breathing techniques that have stuck with me through the years are kapalabhati (breath of fire), a rapid bellows breathing that floods the body with cleansing, nourishing oxygen as well as increases motivation — and also prevents discomfort from my hiatal hernia, and nadi shodhana (alternate nostril breathing), calming and believed to balance the hemispheres of the brain.

Were you aware that throughout the day, one of your nostrils is more open than the other, and that they periodically switch sides?

Source: https://grimmly2007.blogspot.com/2015/02/krishnamacharyas-own-asana-and.html

I practice these two techniques every day along with a more modern technique, 4-7-8 breathing, that was taught to Dr. Andrew Weil by his mentor, Dr. Robert Fulford, an American cranial osteopath/shaman (Wikipedia describes him as a pioneer in alternative and energetic medicine) who obviously had studied pranayam.

Dr. Weil recommends doing no more than four rounds of 4-7-8 breathing daily for a couple of months to train the nervous system to quickly move into a relaxed state. I notice that the main times I need to use it are when I’m driving and I narrowly avoid hitting something or being hit.

Another practice that’s not a technique (at least that I’ve ever heard of) is something that occurs in meditation. I call it “being breathed”. It occurs after settling the body and calming the mind, paradoxically by using the breath to relax by lengthening exhalations.

As relaxation/parasympathetic dominance increases, a gradual detachment from controlling the breath allows it to shift to operate on its own, automatically — as it does naturally when we’re not paying attention.

When you notice that your breath has become automatic — you aren’t doing anything to it or with it — you’re simply allowing it to do its thing — breathing becomes completely passive, occurring on its own, and observing it doesn’t change it — that’s what I call being breathed.

There’s a kind of awesomeness to this experience. I wonder if this is what Shri Krishnamacharya, founder of modern yoga, may have been referring to when he said pranayama could result in samadhi.

Am I experiencing samadhi? I don’t know. There’s a sense of oneness and a subtle sense of bliss that permeates. Namaste, my friends.

So that’s my current practice, doing three techniques daily that take 5 minutes, plus meditating (10 minutes with Sam Harris’ Waking Up app, and usually a few more in silence, breathing equally through nose and mouth with my tongue on my palate behind my upper teeth, a Kum Nye technique).

Orienting to space

Not too long ago, I posted Orienting to stillness, orienting to motion, providing some options for people who are interested in exploring awareness. Today I want to share some experiences with orienting to space.

First, a little backtracking. Starting in 2010, I wrote here about the 12 states of attention (and also here), which I learned from Nelson Zink on his website Navaching (which also included instructions for night walking), which sadly he has taken down. Reading his book of stories The Structure of Delight is an experience I highly recommend. It’s like no other book you’ve encountered, and if you’re interested in acquiring wisdom from a bunch of interesting characters, you’ll enjoy it.

(If you don’t want to click the links about the 12 states, here’s a summary: We primarily use our visual, auditory, and kinesthetic senses. Our experience can be subdivided into narrow and broad. For instance, a broad auditory state would be listening to the whole orchestra playing, while a narrow auditory state would be singling out the oboe in the orchestra. These states can be further divided into external and internal. An external visual state is seeing your environment with your eyes, while an internal one is imagining or remembering something. The image below shows the 12 states.) Continue reading

What is biodynamics?

Biodynamics is a western approach to wellness. Osteopath William Sutherland (1873-1954) began exploring the dynamics of the skull and its membranes and fluids, establishing the field of cranial osteopathy, from which craniosacral therapy and biodynamics evolved.

After years of sitting quietly with patients, listening to their body-mind systems, Sutherland and other cranial osteopaths became aware that something other than tissue manipulation was helping their patients heal from all kinds of conditions. They learned over time that the more they just listened and the less they tried to do, the more their patients’ inherent healing processes took over, returning their systems to healthier functioning. Over time they learned how to support and augment the healing process with their presence, attention, discernment, and intent.

This way of healing came to be called craniosacral biodynamics, biodynamic craniosacral therapy, or just biodynamics. As a separate modality from cranial osteopathy, it’s been in existence for nearly 40 years. Although biodynamics shares some elements with biomechanical craniosacral therapy, it focuses more on perceptual awareness of the fields in and around us.

Biodynamics, although Western in origin, resonates with Buddhist and Taoist beliefs about emptiness, form, transformation, compassion, and oneness, as well as shamanism.

Core Transformation is a process that amplifies well-being

Sometimes we believe we have to do something (or not do something) before we can experience a sweet state of being such as peace, love, feeling one with everything, etc.

If only I wasn’t so nervous, I’d feel more confident about a troublesome situation.

Core Transformation is a process where you can learn to experience a pleasant, desirable state of being (maybe even more pleasant and desirable than you can currently imagine!) without having to do something to get there.

rainbow, The Well, ATXThat’s right, you can experience these states regardless of what happens (or doesn’t happen) because your mind creates states of being. You can learn to work with your mind and be way more than 10 percent happier! Continue reading