Day 17 of the Work: turning around question 6

There is one last turnaround in Byron Katie’s The Work. This one is sometimes overlooked. Back on Day 1, I filled out the Judge Your Neighbor worksheet. Question 6 asks:

What is it in or about this situation that you don’t ever want to experience again?

I responded:

I don’t ever want to feel so disconnected, frustrated, and helpless about someone I care about [as I did with my father].

Question 6 has its own turnaround, which is:

I am willing to feel as disconnected, frustrated, and helpless about someone I care about [as I did with my father].

I look forward to feeling as disconnected, frustrated, and helpless about someone I care about [as I did with my father].

Whoa. I definitely feel a lot of resistance. Those statements are not true!

So let me inquire more deeply. I’m going to consult my worn, autographed copy of Loving What Is and see what Byron Katie has to say about this turnaround:

This turnaround is about embracing all of life. Saying — and meaning — “I am willing to…” creates openness, creativity, and flexibility. Any resistance you may have is softened, allowing you to lighten up rather than keep hopelessly applying willpower or force to eradicate the situation from your life. Saying and meaning “I look forward to…” actively opens you to life as it unfolds.

It’s all there in the title of her book, Loving What Is.

So my understanding now is that it is entirely possible in my future that I will again feel as disconnected, frustrated, and helpless about someone as I did with my father. Do I know my future? No. So to resist a possibility in advance is to cut myself off from potential reality. What will happen will happen.

The truth is that if this does happen, I don’t have to respond the way I did in the past. I don’t have to fear it or repress it or even suffer at all. I can embrace whatever feelings arise and do inquiry on them if painful. I can embrace that person.

I can recognize the similarity with my old story about my dad and know this person is not him but could definitely have some similar characteristics (which sooner or later everyone will, because the common denominator is being human).

I can get fascinated with that.

I can even thank them for bringing me something to do The Work on.

Another approach to this statement is to ask question 3 again, “What happens when you believe that thought?” When I think about feeling like that in the future, I feel disgruntled, unwelcoming, armored.

I can not only let that thought drop me, I can embrace that possible future! It’s one of many!

Does anyone’s future hold only that which they want? Probably not. So get ready. Shit happens. I am willing to experience conflict, to feel pain and suffering, to be confused, even to be mortal and to die.

I am going to do those things anyway, so I might as well be willing.

I can even look forward to doing these things with as much serenity, acceptance, wisdom, and equanimity as I can muster.

~~~

I originally wrote this post two days ago, and then I lost it somewhere in the ether. So this is the second time I’ve written it. It was a struggle the first time, less so this time, and I got even more out of it by doing it again.

Day 13 of The Work: turning it around to the opposite

Today in The Work, I turn my statement “my father didn’t care about me” around to the opposite:

My father did care about me.

I need to think of three specific examples of how that could be true.

  1. He supported my very existence from birth until college by working and providing for my sustenance in the form of food, housing, clothing, and so much more: health care, dance and piano lessons, braces on my teeth, and so on. That’s caring.
  2. He (and my mom) cared about the cultural literacy of their children enough to read books aloud to us. When I tell people that my parents read aloud to us after meals, and that they read A Child’s History of the World (still in print and used in home schooling) and a wonderfully illustrated oversize child’s version of The Iliad and the Odyssey (sadly out of print), they are amazed. Both of my parents loved books, knowledge, language, and learning, and they passed that love on. I had no idea how good I had it. That’s caring.
  3. I could ask him questions about English and other languages, math, science, history, baseball, college football, politics, religion, and current events, even chess, and he gave me information I could rely on as accurate. I don’t recall him ever saying “I don’t know” or ridiculing me for my interest in all manner of nerdy, brainy topics. In fact, that was how we connected, through sharing information. He supported the development of my curiosity and my intellect. That’s caring.

I have turned my judgment completely around, from “my father didn’t care about me” to “my father did care about me.” Even though I knew it wasn’t true from question 1, this turnaround provides the proof.

I feel grateful for remembering these specific examples.

Next: the turnaround for statement 6.

Day 12 of Byron Katie’s inquiry: turning it around to the other

Today I turn my judgment “My father didn’t care about me” around to the other. This is the second turnaround, following the four questions of Byron Katie’s inquiry process called The Work.

This statement, turned around to the other, reads like this:

I didn’t care about my father.

Whew. Boy, that takes me out of “being the victim,” doesn’t it?

I need to think of three ways that I didn’t care about my father.

  1. I’ve already mentioned this, but I did not tell him that I wanted more positive attention from him. I did not give him a chance to step up to the plate, successfully or not. I did not tell him what I needed and wanted, and so he never had a chance to even try to meet my needs for fatherly affection and attention. I missed out, and so did he. That’s a big loss.
  2. When my dad was sitting on the sofa disconnected from everyone around him, I not once asked him what was going on. I didn’t ask him what he was feeling, or what he was thinking. I didn’t ask him if he was depressed or sulking, which is what it looked like to me. I didn’t engage with him at all. Actually, now that I think about it, maybe that was the only way he could get some solitude in our crowded household. Now I’m wondering if maybe he was an introvert like me, someone who needed some daily solitude to recharge his batteries. I just remember feeling disappointed when I saw him doing that and avoiding interacting with him. I wonder what his internal experience actually was. Whoa. I just had a thought. Maybe he needed attention and didn’t know how to ask for it. Wow.
  3. Even though I was the child and my dad was the parent, parents don’t always know what their children need. I’ve experienced this as a parent myself. I didn’t understand that since my father’s own father had died when my daddy was just a little boy of 9, he had no fatherly role model for parenting teenagers. He didn’t know what to do. I can view my dad’s human life in a much more compassionate way now than I could as a teenager. In that way, I didn’t care about him back then.
  4. Okay, I’m adding a fourth reason. I didn’t care about my father all the time because I had my own life to live. No one can care about someone all the time. It’s physically impossible. They have to sleep, eat, drive, decide what to wear, work out, take classes, hang out with others, go to the bathroom. Their attention simply cannot be on caring or on another person all the time. In fact, if it was, think of how impaired they would be, doing nothing but caring about someone! This idea that someone should always care about another is actually like a prison. I could not have cared about my father all the time, and he could not have cared about me all the time, and lived any kind of good life.

I so wish he was here right now so we could talk about these matters and heal. I’m just going to assume that my healing is his healing, even though he’s on the other side. How could it not be, when the ties that bind us are what exist now?

Wow, this Byron Katie Work has a way of really workin’! My interpretation of a situation has just been busted wide open, and all kinds of new possibilities — a new openness and mystery — are at play.

It reminds me of how much I don’t know, and of that little part that likes to know, that believes that knowing will somehow make me feel more secure.

And you know, that’s cool, as long as I remember that my knowing is really just a hypothesis, a temporary truth in the void that allows me to get on with my life (like believing the sun will rise tomorrow), that it’s nothing to write in stone.

Next: the last turnaround, to the opposite.

A quote that ties NLP and Buddhism together: loving negativity to death

Remember ‘Divide and Conquer’ — if you can divide a negative reaction into its parts (mental image, mental talk, and emotional body sensation), you can conquer the sense of being overwhelmed. In other words, eliminate the negative parts by loving them to death. ~ Shinzen Young, “The Power of Gone”

There you go. Reactions have visual, auditory, and kinesthetic components that you can investigate.

From Tricycle Daily Dharma. His article about his technique for increasing awareness, Just Note Gone, is well worth reading.

Day 10 of Byron Katie’s inquiry process: turn it around to myself

I’ve asked the four questions about my judgment “my father didn’t care about me”.

I continue the inquiry process about this painful thought, which I’ve already established isn’t true, by turning it around. There are three turnarounds in The Work. The first one asks me to turn the statement around to myself.

“My father didn’t care about me” gets turned around like this:

I didn’t care about me.

How did I not care about myself?

Katie asks for at least three instances of each turnaround, but even more important is that the turnarounds penetrate and set you free.

  1. I did not ask my father for more attention. How could he have known I wanted it if I didn’t say so? I didn’t care about myself enough to make this request. I didn’t even give him a chance to respond (or not).
  2. I kept my feelings completely to myself. I did not tell anyone that I was unhappy about my relationship with my father. I was clueless about what I could have done about it, and I assumed others would be clueless too. That might not have been the case. This is a new realization.
  3. Because my father didn’t care about me and I was therefore unworthy, this low self-esteem spilled over into other areas of my life. I can see that now with hindsight. I was rather troubled back then and did not pursue living up to my full potential. I did not believe in myself or my abilities back then. This realization is also a new insight.

It takes self-respect to ask for attention, to tell someone when feeling troubled, and to deal with a problem before it grows.

Next: turning it around to the other.

New blog milestones and best massage ever given

Sometime this weekend when I wasn’t looking, my blog passed 60,000 views! This is a labor of love, and I can’t measure my “success” in monetary terms. Blog views, likes, and comments are my currency.

Thank you for reading me.

And…yesterday I had my best single day ever with 426 views! That’s pretty astonishing, considering the average number of views per day in 2012 (so far) has been 182.

I took the whole weekend off, spending a good chunk of it out in the country at a friend’s remote ranch. Clean air, water, cattle, a river, lots of trees, big sky, silence (compared to the city), a sweet porch on which I did a couple of great yoga sequences, soaking in a metal tub filled with well water, and lots of laughter were just the ticket for rest and relaxation.

I didn’t do a stroke of bodywork all weekend (except a little self-massage on my shoulders and arms). This morning I gave what felt to me like the best massage I’ve ever given, a 90-minute full body massage combining Swedish, deep, pressure points, rocking, reflexology, and lots of attention to her neck, shoulders, and hips. My client really appreciated it. Her week started extremely well.

If you’re looking for a great massage, consider booking one in the morning when your massage therapist is feeling refreshed, especially after a couple of days off! If you’re in the Austin area, I’d love your business!

See you later, with the first turnaround of Byron Katie’s Work!

Day 9 of The Work: Who would you be without the thought?

The fourth question to ask when you are doing inquiry (i.e., “The Work” of Byron Katie) about a situation that is emotionally painful is this:

Who would I be without the thought?

Applying this question to my statement that my father didn’t care about me is astonishing.

Without the thought, I am free of these painful feelings. When the thought leaves, the feelings leave.

What’s left is an empty openness. I feel it in my chest. There’s a freedom there that wasn’t there before. It’s as if that thought never existed.

Who would I be? Well, I experience myself as more expansive, more open, lighter.

“Who I am” is my identity, composed of my thoughts, emotions, sensations, and emptiness or spaciousness. Who I am is pretty much how I experience myself in each moment. (Everything else is about me, not me.)

What are you experiencing this very moment as you read this?

It’s so easy to think that who I am is my story: “the woman whose father didn’t care about her” or “the woman whose father had Asperger’s” and so many more stories I’ve bought into and perpetuated about myself. Whenever I think a thought that’s accompanied by emotional pain, I can do inquiry, starting with question #1.

Who I am is not my story.

My father is also not who I formerly believed him to be. When I think of him without this thought, a series of images comes into my mind. Without my story and its emotional baggage, they are neutral snapshots: my father sitting on the sofa, my father at the dinner table, my father driving, my father standing outside his office building waiting for his ride home, my father kissing my mother.

These are much kinder images than those of a father who didn’t care about his daughter.

Man, where did that thought ever even come from? Never mind. Who cares? I’m just glad to have busted this painful, limiting story.

To recap, I’ve already asked:

  1. Is is true? (if no, skip to #3)
  2. Can I absolutely know it’s true?
  3. What happens when I believe the thought?

“Who would you be without the thought” can also be asked “What would you be without the thought?” And whatever your answer is, you can ask again, “What would you be without that thought?”

See where that takes you! (It takes me into a vast experience of empty presence where anything can happen.)

Next: the first turnaround.

Day 3: Can you absolutely know that it’s true?

Two days ago I started this 21-day challenge of doing The Work of Byron Katie by filling out the Judge Your Neighbor worksheet.

Yesterday I asked the first of the four questions.

Today I’m asking the second question. This is a little tricky. If the answer to the first question is no, you can skip this and go directly to the third question. I answered no.

I wanted to include it in this modeling of the process, being online and all, so for demo purposes, I’m going to re-answer the first question by saying yes, it is true that he didn’t care about me, and ask the second question:

Can I absolutely know it’s true?

(It really doesn’t matter what the answer is to the first two questions. This is just for the purpose of inquiring within about what is true.)

Can I absolutely know that he didn’t care about me? This question asks me to go deeper, to go into what I absolutely know. I wonder what I do absolutely know. It seems like there’s a lot I do not absolutely know.

I could not read his mind to know what he did and didn’t care about. He didn’t say he cared about me in those specific words (that I remember, anyway), and he didn’t say he did not care about me. I don’t know. Feel the doubt?

As far as his behavior goes, I suspect he believed that doing his job as the breadwinner of the family was how he showed that he cared. Hmm. Maybe when he got home from work, he was drained and didn’t have anything more to give.

That’s a new thought.

A way to go even deeper is to add “…and it means that _______” to the statement.

I could say “He didn’t care about me, and it means that something is wrong with me.” Or it could mean that something is wrong with him, or it could mean that he didn’t know how to express his feelings very well, or it could mean that he didn’t know how to relate to me.

Then for any of these interpretations, I could go back to question 1 and ask, “Is that true?” Probably not anything major, maybe — and I feel my compassion for him building. I have a new understanding of him.

A second way to go deeper with this question is to ask if you had that, what would it get you. So I could say, if my dad truly cared about me, I would feel connected.

Then I could go back to question 1 and ask, “Is that true?” Hmm. Not necessarily.

A third way to go deeper is to imagine the worst outcome reality could hand me. What all might happen that my dad didn’t care about me? Hmm. Worst case scenario? I guess that would be that I committed suicide. Is that true? Nope. The worst didn’t happen.

Fourth way: You can also look for the “should” or “shouldn’t.” My father should have cared about me. Is that true?

Well, I can’t make him care about me. It has to come from him. So if he didn’t care, he didn’t care. But shouldn’t fathers care about their daughters? Well, some fathers don’t, and to say they should is to argue with reality. I always lose that argument!

And…to expect someone to care about another all the time is insane. No one could be caringly on another’s mind 24/7 in a sustainable healthy way, when I think about it. You have to brush your teeth and go to the bathroom sometime. 

So maybe sometimes he cared and sometimes he didn’t. It’s not true that he should have cared about me.

The last way to deepen inquiry is to ask where the proof is. Where’s the proof that my father didn’t care about me? What’s the evidence?

  1. He didn’t ever actually say “I care about you” (that I can remember).
  2. Sometimes he withdrew from social contact.
  3. He often didn’t notice what was going on in my life: who my friends were, what I was doing outside of school, what my hopes and dreams were.
  4. He didn’t ask me questions about myself and my life.
  5. He didn’t spend time with just me, getting to know me, having fun, or being closer.

Are any of these proof that he didn’t care about me? Are they true? No.

I hope you’re beginning to understand how this works! You don’t have to go this deep, but it’s good to know you can deepen your inquiry if you want.

Next: my favorite question, #3.

Day 1 of Byron Katie’s The Work: filling out the Judge Your Neighbor worksheet

Today I’m kicking off a 21-day challenge to do The Work of Byron Katie. She has invented a method that consists of four questions and three turnarounds that if used on your stressful situations, can transform your pain into inner peace.

My hunch is that if I do it deeply and often enough, it will change my life.

I saw Katie in person in Austin, TX, USA, a few weekends ago. I’ve seen her several times, and each time I get a lot out of doing The Work on whatever my issues are at the time.

Then I forget that I know how to do that!

Because it takes 21 days to change a behavior, I am committing to do The Work every day for that long so that it becomes habit whenever I find myself suffering from my thoughts.

I’ll be using the four questions and three turnarounds on her Judge Your Neighbor worksheet, which you can download and print, if you’d like to do The Work yourself.

I’ll also be consulting her book, Loving What Is, where she elaborates on her method.

Here are the questions with my answers on the worksheet:

  1. Think of a situation where someone confuses, angers, or disappoints me, and why. When I recently saw Katie, she asked if anyone was present who had never had the thought “he (or she) doesn’t care about me.” Not one person raised their hand. This is a distressing thought that everyone experiences at some point.  I’m going to use that thought to do my work.  I am disappointed with my father because he doesn’t care about me. Even though he died in 15 years ago, some thoughts about our relationship are still painful when I think of them.
  2. How do I want him to change? What do I want him to do? I want my father to see me for who I am. I want him to interact with me more, to be responsive. I want him  to show his affection and to have more fun, be playful, lighten up. I want him to give good guidance as a father about living in the world and being successful. I want to be closer to him. I want to feel really cherished. (Tears are coming into my eyes.)
  3. What advice would I offer him? He should enjoy his family more. He shouldn’t just withdraw and sit there oblivious to everything going on around him. He should spend time with just me and give me his full attention.
  4. In order for me to be happy in this situation, what do I need him to think, say, feel, or do? I need my father to think I’m special and tell me so, and why he thinks that. I need my father to feel proud of me and affectionate toward me. I need him to connect to me in a way that feel good to both of us.
  5. What do I think of him in this situation? Make a list. My father is depressed, withdrawn, neglectful, inattentive, dry, serious, selfish, closed off, shut down.
  6. What is it in or about this situation that I don’t ever want to experience again? I don’t ever want to feel so disconnected, frustrated, and helpless about someone I care about.

Okay, that’s it for today. My memories of when I was in high school, those last few years I lived at home, are so strong, I can smell the cigarette smoke in our home.

In my family, it was forbidden to rock the boat, to confront the parents. We all tiptoed on eggshells around him when he was disconnected.

Next: the first question.

Renewing my sitting practice, massage self care, oil pulling, and a 21-day challenge: Byron Katie’s The Work

I got away from my meditation practice. For many months.

It always seemed like a good idea when I thought about it, and I still didn’t actually do it more than occasionally. Committing to 20-30 minutes of doing nothing — well, it seemed like I didn’t have time. I had other things to do.

This is after years of meditating and a full year of daily sitting.

Hmmm. The mind plays tricks, takes itself way too seriously, makes excuses, avoids.

I missed it, and when a friend told me she gets out of bed and sits first thing every day, it inspired me to start again.

I was also inspired by the film The Dhamma Brothers, about a program in an Alabama prison where inmates did vipassana meditation, 10 days of silent sitting. It was profound to see peace on the faces of men who had committed terrible crimes.

One inmate said:

I thought my biggest fear was growing old and dying in prison. In truth, my biggest fear was growing old and not knowing myself.

Meditation has always been about facing my self, from the day I started, so tentatively, having realized that nothing else I had tried was taking my suffering away, so I might at least fully face it.

It didn’t take it away, but I quickly understood that my experience was larger than my suffering.

Aren’t we all in prisons of some kind? Fears, mindless behaviors, disconnections, denial, insane beliefs…

I want to know myself. And that in itself is such a koan, I felt inspired to sit with it.

Getting on the computer first thing in the morning is my worst distraction. I seem to have developed an affinity for my laptop, for Facebook, email, checking my blog stats, reading what interests me. Time can get away from me. It’s like an addiction.

So I realized that I need to sit first thing. Actually, I do a couple of sun salutations first. Otherwise, more of my attention goes to my aches and pains when I sit.

Yoga frees my mind to pay more attention to noticing my thoughts and sensing the subtle energies.

Today I experienced this:

Indeed, the ineffability of the air seems akin to the ineffability of awareness itself, and we should not be surprised that many indigenous peoples construe awareness, or ‘mind,’ not as a power that resides inside their heads, but rather as a quality that they themselves are inside of, along with the other animals and the plants, the mountains and the clouds. ~ David Abram

Tom Best would love that quote. Living inside of awareness. Sweet. I miss him.

~~~

I’ve been giving 15-20 massages a week, and my body is feeling it. I like the honesty of physical work, and I’m learning about remedies like rosemary oil for achy thumbs, trigger points on the forearm, wrist stretches.

Immersing myself in the cold waters of Barton Springs and snorkeling a lap is very, very good for aches and pains. I sleep well.

I’ve also changed up my mouth care routine. I’m brushing with turmeric (if you try it, be careful because it stains towels and possibly porcelain, but it whitens teeth and reduces inflammation in gum pockets), tongue scraping, flossing, oil pulling with organic coconut oil (sometimes adding a drop of peppermint or clove oil).

I do the oil pulling for 20 minutes most days.

So far, my teeth are whiter, my mouth feels cleaner, and my breath smells good throughout the day.

I’ve done this about a week now. I want to do it for a couple of months and see if it makes a big difference. Some folks claim that oil pulling has huge unexpected health benefits; some say that’s because it reduces inflammation in the mouth and body.

I’ll let you know.

~~~

Finally, I am planning to start a new 21-day challenge on Sept. 1, ending on the fall equinox. I will be doing The Work of Byron Katie, starting with her Judge Your Neighbor worksheet.

I will do at least one worksheet online so people can see how The Work actually works.

I’m also re-reading her book, Loving What Is (which she autographed for me last time I saw her!), and will add insights from that and the workshops I’ve attended.

If you’d like to do it along with me, here’s a link to the worksheet online.