Become a living question for Halloween!

 

 

I’m adding this to my Favorite Quotes page here on my blog:

 

 

 

The most important part of the practice is for the question to remain alive and for your whole body and mind to become a question. In Zen they say that you have to ask with the pores of your skin and the marrow of your bones. A Zen saying points out: Great questioning, great awakening; little questioning, little awakening; no questioning, no awakening. ~ Martine Batchelor (from Tricycle Daily Dharma)

 

Try this: Sit in an upright posture. Chair, zafu, floor, doesn’t matter. Spine straight but not rigid. Breathe. Get yourself centered.

 

Zafu. Roma

Zafu. Roma (Photo credit: Roberto Poveda)

 

Ask yourself this question:

 

 

 

Who am I?

 

Ask very slowly and don’t expect an answer, but really, really listen.

 

 

 

What do you notice?

 

 

 

New study measures energy exchange between people!

From the summary:

This study represents one of the first successful attempts to directly measure an energy exchange between people, and provides a solid, testable theory to explain the observed effects of many healing modalities that are based upon the assumption that an energy exchange takes place.

Researchers found that the exchange is strongest through touch, but that there is still an energy exchange that occurs from proximity.

I’m not sure who is still doubtful about this, except that Western medicine seems to want scientific proof. Here it is.

This finding applies to the healing modalities that include touch and proximity (all forms of massage, Reiki, faith healing, and deeksha come to mind, and also psychotherapy and being in the presence of spiritual teachers).

Here’s the link to the whole study, The Electricity of Touch: Detection and Measurement of Cardiac Energy Exchange Between People. It’s from the Institute of Heartmath.

In remembrance of Gabrielle Roth: freedom is our holy work

One of the significant teachers in my life died yesterday, and I’ve struggled with writing about it. I find myself getting too heady, and yet this loss is actually so profound that when I took a nap yesterday, I dreamed I was balancing upside down on my head on a dance floor, surrounded by lively, active children.

When I woke, I could feel the pressure on the crown of my head.

Headstand is definitely about changing perspective.

I stumbled into ecstatic dance 18 years ago, first encountering the 5 rhythms of Gabrielle Roth and Sweat Your Prayers after I left church as something I could no longer take part in with integrity.

I found a tribe, a practice, and a way of experiencing myself and the world as energy.

I’m not sure, but I suspect that the latter is the change in perspective that I’m integrating with this shock of loss and review of Gabrielle’s influence on my life, that it’s all just energy all the time, and it’s always changing, always dancing. The best I can ever do is to be centered, grounded, embodied, and ready to meet it. What’s solid is awareness.

I’ve had issues and struggles at times with that tribe, practice, and worldview, and they have deeply shaped me. I keep coming back.

Here’s what ecstatic dance is to me: being free, feeling joy, being embodied, clearing, cleansing, breathing, sweating, extending myself, being aware, taking care of my body, pushing to my edge and beyond, being in the moment, sharing, delighting, inquiring, discovering, connecting, having compassion, being inspired, seeing, allowing, playing, surrendering, breaking myself open, feeling what comes up, being danced, letting go, grieving, dancing with other versions of me, dancing with the entire room including the space, letting life and everything flow through me, being totally and completely alive, being fully present, blowing all the blocks out of my energy channels.

I feel so grateful to have found this and that I am able to do this.

Thank you, Gabrielle Roth, for your life’s work. Thank you, dancing tribe.

Here’s Gabrielle in her own words.

I became a mapmaker for others to follow, but not in my footsteps, in their own. Many of us are looking for a beat, something solid and rooted where we can take refuge and begin to explore the fluidity of being alive, to investigate why we often feel stuck, numb, spaced-out, tense, inert, and unable to stand up or sit down or unscramble the screens that reflect our collective insanity.

The question I ask myself and everyone else is, “Do you have the discipline to be a free spirit?” Can we be free of all that binds and bends us into a shape of consciousness that has nothing to do with who we are from moment to moment, from breath to breath?

Dance is the fastest, most direct route to the truth — not some big truth that belongs to everybody, but the get down and personal kind, the what’s-happening-in-me-right-now kind of truth. We dance to reclaim our brilliant ability to disappear in something bigger, something safe, a space without a critic or a judge or an analyst.

Sunday morning: a little trauma release, a fine buzz, then some yoga jazz, and a tribute to a teacher

Long-time readers know I spent some time and energy on learning the trauma releasing exercises of David Berceli and practicing them. (If you’re a new reader, you can search this blog for TRE or trauma releasing exercises or Berceli to see my many posts on the topic.

If you want to learn them, I recommend Berceli’s book and video.)

I haven’t written much about them for a while. I still value them very much as a tool for releasing tension.

Sometimes at ecstatic dance, I allow my legs to shake. Nobody notices or comments, ever.

Some mornings I wake up and just know I need to do them. I may tremble for 30 seconds to a minute or two. It doesn’t have to last long to be effective.

I imagine that the more you do them and really surrender to them, the less you need to do them. Also, the more you do them, the more aware you become of tensions accumulating in your body, and you adjust sooner — taking a deep, cleansing breath to let it all out, stretching and moving the tense area.

This morning I did them for longer, because my body wanted to keep going. First my legs surrendered to the shaking, then left my arm flapped, then right my arm flapped, then my lower spine hammered, then my upper spine waved, then more legs, and so on. It’s entertaining to witness where the surrendering moves!

Then afterward, the fine buzz inhabiting my body. Mmm. Chi. Prana. Energy.

Walk to my yoga mat. Tadasana, feeling feet, upward energy. Stretching arms up into hastasana circling to anjali mudra several times to warm shoulders up, each with my gaze a little higher, a little more backbend to stretch the front fascial lines.

Then from hips, float down into uttanasana and just hang, stretching the back fascial lines. Feel my tight hamstrings. Hold. Breathe. They become like rubber bands, surrendering to the stretch. Then extend spine and re-bow.

Left leg back into lunge. Feeling the tight gastrocnemius and soleus. Push heel back and breathe. Right leg back to join it. Breathe length into calves.

Plank, with spread fingers, sturdy column arms under shoulders. Feel strength. Pressing palms and fingers evenly into mat, slowly lowering into chataranga, feeling creaks and twinges in shoulders and elbows.

Once flat, press pelvis and tops of feet into floor and lift up into bhujangasana, cobra. Imagine the fronts of my vertebrae, deep in the middle of my torso, fanning wide open to give and receive and expand my energy. This spine, this flexible column of bone, fluids, muscle, nerve, dura, this central channel, this backbone. Yes.

Turn toes under. Strongly lift my body up, elevating my pelvis as high as it will go. Push palms and fingers evenly into floor. Push heels back to stretch my soles (I’m hearing my teacher Eleanor Harris now). Lift sit bones to ceiling. Rise on tiptoes, then settle on feet, allowing spine to surrender to gravity between cranium and sacrum. Feel strong shoulders. Downward-facing dog, adho mukha svanasana.

“Enjoy your breath,” as my teacher Brigitte Edery is fond of saying. And I do.

Then bring right leg forward into lunge. Then today’s standing sequence, a vinyasa within a vinyasa: warrior two, extended side angle, reverse extended side angle, triangle, reverse triangle, ardha chandrasana, warrior one, warrior three. Nice standing vinyasa (with room for improvement in the sequencing, I notice), and I am aware of all the different stretches each pose brings where spine meets pelvis meets thighs.

I am pleased with my balance in ardha chandrasana, but I need to put my extended arms on the top of a stool to hold warrior three. There’s always an edge. Today, and probably for a few weeks (or months, who knows?), that’s mine — balancing in warrior three.

Then back to lunge, uttanasana (notice how much deeper my fold is), extending spine, and reverse swan dive up, arms circling back down into anjali mudra.

Repeat on other side.

I follow with pigeon, a deep twist (thrilling as my shoulders reached the floor), happy baby, and rock to standing.

I am in my body, ready for today, for ecstatic dance, for community, for work, for learning prenatal massage.

Feeling very grateful for my friends, and for my teacher Gabrielle Roth, whose work I knew better than I knew her personally, who was so influential in opening my awareness up to new movements, rhythms, and energies in life, who is in her own life now moving into stillness. She dedicated her life to healing the mind-body split. Amen to that.

Here’s my favorite Gabrielle quote:

After you jump, before you land is God.

I’m going to light a candle and open myself up to God.

Your body language influences your experience

In yoga, we learn that forward bends are calming (think fetal position, child’s pose), while backbends are stimulating. In a yoga class, after backbends, students usually start chattering!

Imagine holding your body upright in a relaxed manner, with the weight appropriately divided between front and back. Let your shoulders surrender to gravity. Imagine doing this with ease and breathing freely.

This is such a simple point that it’s easy to overlook how easy, and powerful, a tool this is to keep in mind. When you’re depressed, make an effort to sit up, and relax. When you’re excited, make an effort to breathe.

Buddhism: 50% of your State of Mind is dependent on your Posture. | elephant journal

For more on how body language influences experience, here’s a TED Talk on the subject. Amy Cuddy is a researcher at the Harvard Business School who shares some fascinating findings and her own story.

I particularly like “fake it ’til you become it” and “tiny tweaks —> BIG CHANGES.

Plus, two minutes. That’s all. Two minutes is all it takes to change your state.

The dancing genes, sociability, transcendence, and genetic flexibility

A recent article published online says that dancers are genetically different. Some Israeli researchers found that dancers show consistent differences from the general population in two genes.

The researchers said this did not surprise them, because studies have found that athletes and musicians have genetic differences.

I can only speak for myself, but my dance is very connected to music — my movement is a way to participate musically, as if I were playing an instrument. It’s also very physical.

I did a little Googling to see if I could find which specific genes differ in athletes and musicians, but I didn’t find anything that was very clear. Race seems to be the biggest issue in the media when it comes to genetics, athletes, and musicians.

The researchers studied dancers and advanced dance students and found they had variants in two genes, those affecting serotonin transport and arginine vasopressin reception.

Serotonin (“the happiness molecule”) is a neurotransmitter that contributes to spiritual experience — the capacity for transcendence and a proclivity to spiritual acceptance. (See this Psychology Today article for more about that.) It also affects optimism, the healing of wounds, resilience from stress, metabolism, sleep, and more.

“Serotonin transport” sounds like a dance inside the body!

Interestingly, exercise can raise serotonin levels in the body, so dancing itself reinforces dancers’ high serotonin levels!

I admit — I get into an altered state from ecstatic dance. That’s why they call it ecstatic dance, I suspect. 😉

The vasopressin receptor modulates social communication and affiliative bonding. Wikipedia says “…accumulating evidence suggests it plays an important role in social behavior, bonding, and maternal responses to stress.” It has a very similar structure to oxytocin (“the love hormone”), and the two can cross-react.

When the results were combined and analyzed, it was clearly shown that the dancers exhibited particular genetic and personality characteristics that were not found in the other two groups.

The dancer “type,” says Ebstein, clearly demonstrates qualities that are not necessarily lacking but are not expressed as strongly in other people: a heightened sense of communication, often of a symbolic and ceremonial nature, and a strong spiritual personality trait.

I know this is controversial, but I want to weigh in on the side of flexibility when it comes to genetics. For much of my life, genes were thought to be destiny, unalterable. Now it is known that the expression of genes is much more dynamic than previously believed. They can switch on and off.

I don’t know that much about it, except that stress tends to switch on the bad genes. I don’t know which or how many genes truly create destiny and therefore cannot be influenced, except that there probably are some. We just don’t know enough about this in our current level of understanding.

I want to encourage people who believe they don’t have the dancing genes to give dancing a try.

Two left feet? That’s a myth. If you can walk, you have rhythm and coordination.

If you think you can’t dance, try just moving to some music alone in your own home if you feel self-conscious. Play something catchy, like “I Heard It Through the Grapevine.”

Start simple, just swaying your hips to the beat, keeping your feet in place. Do you like it? Do you feel any sense of pleasure? Play with it. Add your arms. Walk to it. Make it fun and goofy!

Those dancing genes may be just sitting there waiting to be activated, for all we know, and they might help you become happier.

Day 12 of Byron Katie’s inquiry: turning it around to the other

Today I turn my judgment “My father didn’t care about me” around to the other. This is the second turnaround, following the four questions of Byron Katie’s inquiry process called The Work.

This statement, turned around to the other, reads like this:

I didn’t care about my father.

Whew. Boy, that takes me out of “being the victim,” doesn’t it?

I need to think of three ways that I didn’t care about my father.

  1. I’ve already mentioned this, but I did not tell him that I wanted more positive attention from him. I did not give him a chance to step up to the plate, successfully or not. I did not tell him what I needed and wanted, and so he never had a chance to even try to meet my needs for fatherly affection and attention. I missed out, and so did he. That’s a big loss.
  2. When my dad was sitting on the sofa disconnected from everyone around him, I not once asked him what was going on. I didn’t ask him what he was feeling, or what he was thinking. I didn’t ask him if he was depressed or sulking, which is what it looked like to me. I didn’t engage with him at all. Actually, now that I think about it, maybe that was the only way he could get some solitude in our crowded household. Now I’m wondering if maybe he was an introvert like me, someone who needed some daily solitude to recharge his batteries. I just remember feeling disappointed when I saw him doing that and avoiding interacting with him. I wonder what his internal experience actually was. Whoa. I just had a thought. Maybe he needed attention and didn’t know how to ask for it. Wow.
  3. Even though I was the child and my dad was the parent, parents don’t always know what their children need. I’ve experienced this as a parent myself. I didn’t understand that since my father’s own father had died when my daddy was just a little boy of 9, he had no fatherly role model for parenting teenagers. He didn’t know what to do. I can view my dad’s human life in a much more compassionate way now than I could as a teenager. In that way, I didn’t care about him back then.
  4. Okay, I’m adding a fourth reason. I didn’t care about my father all the time because I had my own life to live. No one can care about someone all the time. It’s physically impossible. They have to sleep, eat, drive, decide what to wear, work out, take classes, hang out with others, go to the bathroom. Their attention simply cannot be on caring or on another person all the time. In fact, if it was, think of how impaired they would be, doing nothing but caring about someone! This idea that someone should always care about another is actually like a prison. I could not have cared about my father all the time, and he could not have cared about me all the time, and lived any kind of good life.

I so wish he was here right now so we could talk about these matters and heal. I’m just going to assume that my healing is his healing, even though he’s on the other side. How could it not be, when the ties that bind us are what exist now?

Wow, this Byron Katie Work has a way of really workin’! My interpretation of a situation has just been busted wide open, and all kinds of new possibilities — a new openness and mystery — are at play.

It reminds me of how much I don’t know, and of that little part that likes to know, that believes that knowing will somehow make me feel more secure.

And you know, that’s cool, as long as I remember that my knowing is really just a hypothesis, a temporary truth in the void that allows me to get on with my life (like believing the sun will rise tomorrow), that it’s nothing to write in stone.

Next: the last turnaround, to the opposite.

Day 10 of Byron Katie’s inquiry process: turn it around to myself

I’ve asked the four questions about my judgment “my father didn’t care about me”.

I continue the inquiry process about this painful thought, which I’ve already established isn’t true, by turning it around. There are three turnarounds in The Work. The first one asks me to turn the statement around to myself.

“My father didn’t care about me” gets turned around like this:

I didn’t care about me.

How did I not care about myself?

Katie asks for at least three instances of each turnaround, but even more important is that the turnarounds penetrate and set you free.

  1. I did not ask my father for more attention. How could he have known I wanted it if I didn’t say so? I didn’t care about myself enough to make this request. I didn’t even give him a chance to respond (or not).
  2. I kept my feelings completely to myself. I did not tell anyone that I was unhappy about my relationship with my father. I was clueless about what I could have done about it, and I assumed others would be clueless too. That might not have been the case. This is a new realization.
  3. Because my father didn’t care about me and I was therefore unworthy, this low self-esteem spilled over into other areas of my life. I can see that now with hindsight. I was rather troubled back then and did not pursue living up to my full potential. I did not believe in myself or my abilities back then. This realization is also a new insight.

It takes self-respect to ask for attention, to tell someone when feeling troubled, and to deal with a problem before it grows.

Next: turning it around to the other.

Day 9 of The Work: Who would you be without the thought?

The fourth question to ask when you are doing inquiry (i.e., “The Work” of Byron Katie) about a situation that is emotionally painful is this:

Who would I be without the thought?

Applying this question to my statement that my father didn’t care about me is astonishing.

Without the thought, I am free of these painful feelings. When the thought leaves, the feelings leave.

What’s left is an empty openness. I feel it in my chest. There’s a freedom there that wasn’t there before. It’s as if that thought never existed.

Who would I be? Well, I experience myself as more expansive, more open, lighter.

“Who I am” is my identity, composed of my thoughts, emotions, sensations, and emptiness or spaciousness. Who I am is pretty much how I experience myself in each moment. (Everything else is about me, not me.)

What are you experiencing this very moment as you read this?

It’s so easy to think that who I am is my story: “the woman whose father didn’t care about her” or “the woman whose father had Asperger’s” and so many more stories I’ve bought into and perpetuated about myself. Whenever I think a thought that’s accompanied by emotional pain, I can do inquiry, starting with question #1.

Who I am is not my story.

My father is also not who I formerly believed him to be. When I think of him without this thought, a series of images comes into my mind. Without my story and its emotional baggage, they are neutral snapshots: my father sitting on the sofa, my father at the dinner table, my father driving, my father standing outside his office building waiting for his ride home, my father kissing my mother.

These are much kinder images than those of a father who didn’t care about his daughter.

Man, where did that thought ever even come from? Never mind. Who cares? I’m just glad to have busted this painful, limiting story.

To recap, I’ve already asked:

  1. Is is true? (if no, skip to #3)
  2. Can I absolutely know it’s true?
  3. What happens when I believe the thought?

“Who would you be without the thought” can also be asked “What would you be without the thought?” And whatever your answer is, you can ask again, “What would you be without that thought?”

See where that takes you! (It takes me into a vast experience of empty presence where anything can happen.)

Next: the first turnaround.

If inflammation is the culprit behind autism, heart disease, and more, the cure is to get parasites and eat real food

Tonight I read two articles that each blamed inflammation for serious health issues.

One, by a world-renowned heart surgeon, said that the medical profession got it wrong when it began advocating a low-fat diet to control cholesterol. It is now known that inflammation in the artery wall is the real cause of heart disease. More people will die from heart disease this year than ever. The low-fat diet doesn’t work.

And…the dietary recommendations for lowering cholesterol are responsible for the high rates of diabetes and the obesity epidemic.

Only inflammation of artery walls causes cholesterol buildup. It has nothing to do with a low-fat diet.

The biggest culprits in inflammation, according to Dr. Lundell, are highly processed carbohydrates like sugar and flour and an excess consumption of omega 6 oils like soybean, corn, and sunflower.

There is no escaping the fact that the more we consume prepared and processed foods, the more we trip the inflammation switch little by little each day. The human body cannot process, nor was it designed to consume, foods packed with sugars and soaked in omega-6 oils.

There is but one answer to quieting inflammation, and that is returning to foods closer to their natural state. To build muscle, eat more protein. Choose carbohydrates that are very complex such as colorful fruits and vegetables. Cut down on or eliminate inflammation-causing omega-6 fats like corn and soybean oil and the processed foods that are made from them…. Instead, use olive oil or butter from grass-fed beef.

What you can do is choose whole foods your grandmother served and not those your mom turned to as grocery store aisles filled with manufactured foods. By eliminating inflammatory foods and adding essential nutrients from fresh unprocessed food, you will reverse years of damage in your arteries and throughout your body from consuming the typical American diet.

Here’s a link to the original article: World Renowned Heart Surgeon Speaks Out on What Really Causes Heart Disease. And for good measure, read this to learn about the top 10 anti-inflammatory foods.

 

The second article was from the Sunday New York Times Magazine and showed a link between inflammation and autism. At least a third, and very likely more, of the cases of autism are linked to inflammatory diseases, including a mother’s inflammatory response to bacterial and viral infections, asthma, metabolic syndrome, autoimmune disorders such as rheumatoid arthritis and celiac disease, even allergies, during pregnancy.

Rather than blaming diet, this article blames sanitation for high levels of inflammation found in the developed world.

Scientists have repeatedly observed that people living in environments that resemble our evolutionary past, full of microbes and parasites, don’t suffer from inflammatory diseases as frequently as we do.

William Parker at Duke University has chimed in. He’s not, by training, an autism expert. But his work focuses on the immune system and its role in biology and disease, so he’s particularly qualified to point out the following: the immune system we consider normal is actually an evolutionary aberration.

Some years back, he began comparing wild sewer rats with clean lab rats. They were, in his words, “completely different organisms.” Wild rats tightly controlled inflammation. Not so the lab rats. Why? The wild rodents were rife with parasites. Parasites are famous for limiting inflammation.

Humans also evolved with plenty of parasites. Dr. Parker and many others think that we’re biologically dependent on the immune suppression provided by these hangers-on and that their removal has left us prone to inflammation. “We were willing to put up with hay fever, even some autoimmune disease,” he told me recently. “But autism? That’s it! You’ve got to stop this insanity.”

This article’s only mention of diet is that a probiotic taken during pregnancy may help prevent autism.

Read the original to learn about a medicalized parasite being tested on autistic adults. Here’s the link: An Immune Disorder at the Root of Autism.

My take? Do it all! One in 88 children now is born with autism in the U.S. The stress and difficulties of raising an autistic child are huge, not to mention who will care for (and pay for) these autistic adults who will someday have no family to take them in.

If that is due to diet and cleanliness, it’s worth eating fresh, unprocessed foods and living with some parasites. In my opinion.