Become a living question for Halloween!

 

 

I’m adding this to my Favorite Quotes page here on my blog:

 

 

 

The most important part of the practice is for the question to remain alive and for your whole body and mind to become a question. In Zen they say that you have to ask with the pores of your skin and the marrow of your bones. A Zen saying points out: Great questioning, great awakening; little questioning, little awakening; no questioning, no awakening. ~ Martine Batchelor (from Tricycle Daily Dharma)

 

Try this: Sit in an upright posture. Chair, zafu, floor, doesn’t matter. Spine straight but not rigid. Breathe. Get yourself centered.

 

Zafu. Roma

Zafu. Roma (Photo credit: Roberto Poveda)

 

Ask yourself this question:

 

 

 

Who am I?

 

Ask very slowly and don’t expect an answer, but really, really listen.

 

 

 

What do you notice?

 

 

 

Repost: Gabrielle Roth: The Most Badass Teacher of Our Time

Gabrielle Roth: The Most Badass Teacher of Our Time. | elephant journal.

Here’s another tribute to Gabrielle Roth that I couldn’t resist sharing for its first sentence:

Gabrielle Roth was the most truthful, determined, vibrant, hilarious, seductively ferocious person I have ever encountered.

My Austin dance community danced our farewell to Gabrielle yesterday. I couldn’t attend all of it — it was one of those days when I could have used a clone or two, there was so much deliciousness going on — but I did get some good dancing in, and some savory connecting, and I took my favorite healing stone to sit on the altar and soak up the energy of the room and touch/be touched by many of the gifted healers who dance.

We danced fiercely, with abandon and so many huge smiles, mine among them.

It was also our last dance in that space where we first danced 14 years ago, and so it was a milestone day for that reason as well. We move into a new space next month. I felt so much gratitude for so many people whom I’ve danced with over the years, knowing I will see many of them in a few weeks.

We honored the teachers who brought the rhythms and ecstatic dance to Austin in 1994: Claire Alexander (now a 5 rhythms teacher in Mountain View and Santa Cruz, CA), Carola Marashi (leading an ecstatic dance in Ashland, OR), and Terry Teaters.

And Gabrielle. Of course.

I was sorry to miss the ceremony led by Lisa DeLand, the 5 rhythms teacher in Austin.

Thanks also to Elephant Journal and the writer of the original post, Natasha Blank.

As with taking yoga and NLP into places that need it, like prisons and schools (which I’ve done and will keep doing), so there is a way to share the 5 rhythms in the places that most need it, 5Rhythms Reach Out. Here’s a direct link: http://www.5rro.org/

I would not ask you to donate if I didn’t believe in it enough to donate myself. I’ve made a donation, and you can too.

I just keep remembering how expanding, affirming, and life-changing it was to first encounter the 5 rhythms 18 years ago. There are many, many people whose lives are more sheltered and laden with suffering who are waiting for this transformational work, and they don’t even know it. 5Rhythms Reach Out will find and teach (and transform) them.

Gabrielle RothOne of my favorite Gabrielle quotes is this:

The problem is, we’re just too fucking alive! (said when someone complained about the noise and activity of a bunch of dancers after a workshop)

I say:

If that’s your problem, I’ll have what you’re having!

 

New study measures energy exchange between people!

From the summary:

This study represents one of the first successful attempts to directly measure an energy exchange between people, and provides a solid, testable theory to explain the observed effects of many healing modalities that are based upon the assumption that an energy exchange takes place.

Researchers found that the exchange is strongest through touch, but that there is still an energy exchange that occurs from proximity.

I’m not sure who is still doubtful about this, except that Western medicine seems to want scientific proof. Here it is.

This finding applies to the healing modalities that include touch and proximity (all forms of massage, Reiki, faith healing, and deeksha come to mind, and also psychotherapy and being in the presence of spiritual teachers).

Here’s the link to the whole study, The Electricity of Touch: Detection and Measurement of Cardiac Energy Exchange Between People. It’s from the Institute of Heartmath.

In remembrance of Gabrielle Roth: freedom is our holy work

One of the significant teachers in my life died yesterday, and I’ve struggled with writing about it. I find myself getting too heady, and yet this loss is actually so profound that when I took a nap yesterday, I dreamed I was balancing upside down on my head on a dance floor, surrounded by lively, active children.

When I woke, I could feel the pressure on the crown of my head.

Headstand is definitely about changing perspective.

I stumbled into ecstatic dance 18 years ago, first encountering the 5 rhythms of Gabrielle Roth and Sweat Your Prayers after I left church as something I could no longer take part in with integrity.

I found a tribe, a practice, and a way of experiencing myself and the world as energy.

I’m not sure, but I suspect that the latter is the change in perspective that I’m integrating with this shock of loss and review of Gabrielle’s influence on my life, that it’s all just energy all the time, and it’s always changing, always dancing. The best I can ever do is to be centered, grounded, embodied, and ready to meet it. What’s solid is awareness.

I’ve had issues and struggles at times with that tribe, practice, and worldview, and they have deeply shaped me. I keep coming back.

Here’s what ecstatic dance is to me: being free, feeling joy, being embodied, clearing, cleansing, breathing, sweating, extending myself, being aware, taking care of my body, pushing to my edge and beyond, being in the moment, sharing, delighting, inquiring, discovering, connecting, having compassion, being inspired, seeing, allowing, playing, surrendering, breaking myself open, feeling what comes up, being danced, letting go, grieving, dancing with other versions of me, dancing with the entire room including the space, letting life and everything flow through me, being totally and completely alive, being fully present, blowing all the blocks out of my energy channels.

I feel so grateful to have found this and that I am able to do this.

Thank you, Gabrielle Roth, for your life’s work. Thank you, dancing tribe.

Here’s Gabrielle in her own words.

I became a mapmaker for others to follow, but not in my footsteps, in their own. Many of us are looking for a beat, something solid and rooted where we can take refuge and begin to explore the fluidity of being alive, to investigate why we often feel stuck, numb, spaced-out, tense, inert, and unable to stand up or sit down or unscramble the screens that reflect our collective insanity.

The question I ask myself and everyone else is, “Do you have the discipline to be a free spirit?” Can we be free of all that binds and bends us into a shape of consciousness that has nothing to do with who we are from moment to moment, from breath to breath?

Dance is the fastest, most direct route to the truth — not some big truth that belongs to everybody, but the get down and personal kind, the what’s-happening-in-me-right-now kind of truth. We dance to reclaim our brilliant ability to disappear in something bigger, something safe, a space without a critic or a judge or an analyst.

Repost: Why experts are not the best teachers

Why Experts are not the Best Teachers | The Psychology of Wellbeing.

Good teaching requires a beginner’s mind.

This made a lot of sense to me. It’s not that everyone who is really excellent in a field of endeavor is a bad teacher.

It’s that teaching is a separate skill that involves communicating how to do something. Many experts don’t know how they do it. The whole field of Neuro-Linguistic Programming (NLP) came about because of this. It started with modeling excellence in people who had no idea how they did what they did so well.

A good teacher, besides knowing her stuff, is also good at tuning into the learner’s current level, putting herself in the student’s shoes, and discerning what the best next step is in terms of developing mastery.

The Japanese word shoshin means beginner’s mind.

In the beginner’s mind there are many possibilities, in the expert’s mind there are few. ~ Shunryu Suzuki

 

Sunday morning: a little trauma release, a fine buzz, then some yoga jazz, and a tribute to a teacher

Long-time readers know I spent some time and energy on learning the trauma releasing exercises of David Berceli and practicing them. (If you’re a new reader, you can search this blog for TRE or trauma releasing exercises or Berceli to see my many posts on the topic.

If you want to learn them, I recommend Berceli’s book and video.)

I haven’t written much about them for a while. I still value them very much as a tool for releasing tension.

Sometimes at ecstatic dance, I allow my legs to shake. Nobody notices or comments, ever.

Some mornings I wake up and just know I need to do them. I may tremble for 30 seconds to a minute or two. It doesn’t have to last long to be effective.

I imagine that the more you do them and really surrender to them, the less you need to do them. Also, the more you do them, the more aware you become of tensions accumulating in your body, and you adjust sooner — taking a deep, cleansing breath to let it all out, stretching and moving the tense area.

This morning I did them for longer, because my body wanted to keep going. First my legs surrendered to the shaking, then left my arm flapped, then right my arm flapped, then my lower spine hammered, then my upper spine waved, then more legs, and so on. It’s entertaining to witness where the surrendering moves!

Then afterward, the fine buzz inhabiting my body. Mmm. Chi. Prana. Energy.

Walk to my yoga mat. Tadasana, feeling feet, upward energy. Stretching arms up into hastasana circling to anjali mudra several times to warm shoulders up, each with my gaze a little higher, a little more backbend to stretch the front fascial lines.

Then from hips, float down into uttanasana and just hang, stretching the back fascial lines. Feel my tight hamstrings. Hold. Breathe. They become like rubber bands, surrendering to the stretch. Then extend spine and re-bow.

Left leg back into lunge. Feeling the tight gastrocnemius and soleus. Push heel back and breathe. Right leg back to join it. Breathe length into calves.

Plank, with spread fingers, sturdy column arms under shoulders. Feel strength. Pressing palms and fingers evenly into mat, slowly lowering into chataranga, feeling creaks and twinges in shoulders and elbows.

Once flat, press pelvis and tops of feet into floor and lift up into bhujangasana, cobra. Imagine the fronts of my vertebrae, deep in the middle of my torso, fanning wide open to give and receive and expand my energy. This spine, this flexible column of bone, fluids, muscle, nerve, dura, this central channel, this backbone. Yes.

Turn toes under. Strongly lift my body up, elevating my pelvis as high as it will go. Push palms and fingers evenly into floor. Push heels back to stretch my soles (I’m hearing my teacher Eleanor Harris now). Lift sit bones to ceiling. Rise on tiptoes, then settle on feet, allowing spine to surrender to gravity between cranium and sacrum. Feel strong shoulders. Downward-facing dog, adho mukha svanasana.

“Enjoy your breath,” as my teacher Brigitte Edery is fond of saying. And I do.

Then bring right leg forward into lunge. Then today’s standing sequence, a vinyasa within a vinyasa: warrior two, extended side angle, reverse extended side angle, triangle, reverse triangle, ardha chandrasana, warrior one, warrior three. Nice standing vinyasa (with room for improvement in the sequencing, I notice), and I am aware of all the different stretches each pose brings where spine meets pelvis meets thighs.

I am pleased with my balance in ardha chandrasana, but I need to put my extended arms on the top of a stool to hold warrior three. There’s always an edge. Today, and probably for a few weeks (or months, who knows?), that’s mine — balancing in warrior three.

Then back to lunge, uttanasana (notice how much deeper my fold is), extending spine, and reverse swan dive up, arms circling back down into anjali mudra.

Repeat on other side.

I follow with pigeon, a deep twist (thrilling as my shoulders reached the floor), happy baby, and rock to standing.

I am in my body, ready for today, for ecstatic dance, for community, for work, for learning prenatal massage.

Feeling very grateful for my friends, and for my teacher Gabrielle Roth, whose work I knew better than I knew her personally, who was so influential in opening my awareness up to new movements, rhythms, and energies in life, who is in her own life now moving into stillness. She dedicated her life to healing the mind-body split. Amen to that.

Here’s my favorite Gabrielle quote:

After you jump, before you land is God.

I’m going to light a candle and open myself up to God.

Your body language influences your experience

In yoga, we learn that forward bends are calming (think fetal position, child’s pose), while backbends are stimulating. In a yoga class, after backbends, students usually start chattering!

Imagine holding your body upright in a relaxed manner, with the weight appropriately divided between front and back. Let your shoulders surrender to gravity. Imagine doing this with ease and breathing freely.

This is such a simple point that it’s easy to overlook how easy, and powerful, a tool this is to keep in mind. When you’re depressed, make an effort to sit up, and relax. When you’re excited, make an effort to breathe.

Buddhism: 50% of your State of Mind is dependent on your Posture. | elephant journal

For more on how body language influences experience, here’s a TED Talk on the subject. Amy Cuddy is a researcher at the Harvard Business School who shares some fascinating findings and her own story.

I particularly like “fake it ’til you become it” and “tiny tweaks —> BIG CHANGES.

Plus, two minutes. That’s all. Two minutes is all it takes to change your state.

Positive and negative emotions and enlightenment

Came across this quote today from Adyashanti.

It is important that we know what awakening is not, so that we no longer chase the by-products of awakening. We must give up the pursuit of positive emotional states through spiritual practice. The path of awakening is not about positive emotions. On the contrary, enlightenment may not be easy or positive at all. ~ Adyashanti, “

Over the last year or so, I have been slowly coming around to this point of view.

The bliss and joy that meditators can experience are seductive. It’s easy to believe that this is what you should feel, that this is the goal of meditation, to feel good, to feel love, joy, and bliss. It’s easy to desire — and become attached to — positive emotional states.

That’s identification.

We can use EFT to tap away negative emotions, believing them undesirable, wanting them to go away. Yet we experience them. They are part of “life as it is.”

Rather than putting so much energy into avoiding them, I am at the point (most of the time) where I am willing to experience and explore them — the feeling component in my body, the mental component of the story I tell myself, and what’s true.

If emotional states only last a couple of minutes at most, I think I can bear that. Avoiding them gives them power. Allowing them to exist just lets them be what they are, transient conditions of being human and having a nervous system, seeking to make meaning out of what we experience.

That’s disidentification.

I notice I am tempted to add that while I am willing to experience negative emotions and explore them, please, I don’t want too many!

I say feel emotional states when they arise, and notice that they too are transitory. Without a story, what happens?

Pema Chodron advises:

When you refrain from habitual thoughts and behavior, the uncomfortable feelings will still be there. They don’t magically disappear. Over the years, I’ve come to call resting with the discomfort “the detox period,” because when you don’t act on your habitual patterns, it’s like giving up an addiction. You’re left with the feelings you were trying to escape. The practice is to make a wholehearted relationship with that.

Bliss, discomfort, part of the path of accepting what is. 

The dancing genes, sociability, transcendence, and genetic flexibility

A recent article published online says that dancers are genetically different. Some Israeli researchers found that dancers show consistent differences from the general population in two genes.

The researchers said this did not surprise them, because studies have found that athletes and musicians have genetic differences.

I can only speak for myself, but my dance is very connected to music — my movement is a way to participate musically, as if I were playing an instrument. It’s also very physical.

I did a little Googling to see if I could find which specific genes differ in athletes and musicians, but I didn’t find anything that was very clear. Race seems to be the biggest issue in the media when it comes to genetics, athletes, and musicians.

The researchers studied dancers and advanced dance students and found they had variants in two genes, those affecting serotonin transport and arginine vasopressin reception.

Serotonin (“the happiness molecule”) is a neurotransmitter that contributes to spiritual experience — the capacity for transcendence and a proclivity to spiritual acceptance. (See this Psychology Today article for more about that.) It also affects optimism, the healing of wounds, resilience from stress, metabolism, sleep, and more.

“Serotonin transport” sounds like a dance inside the body!

Interestingly, exercise can raise serotonin levels in the body, so dancing itself reinforces dancers’ high serotonin levels!

I admit — I get into an altered state from ecstatic dance. That’s why they call it ecstatic dance, I suspect. 😉

The vasopressin receptor modulates social communication and affiliative bonding. Wikipedia says “…accumulating evidence suggests it plays an important role in social behavior, bonding, and maternal responses to stress.” It has a very similar structure to oxytocin (“the love hormone”), and the two can cross-react.

When the results were combined and analyzed, it was clearly shown that the dancers exhibited particular genetic and personality characteristics that were not found in the other two groups.

The dancer “type,” says Ebstein, clearly demonstrates qualities that are not necessarily lacking but are not expressed as strongly in other people: a heightened sense of communication, often of a symbolic and ceremonial nature, and a strong spiritual personality trait.

I know this is controversial, but I want to weigh in on the side of flexibility when it comes to genetics. For much of my life, genes were thought to be destiny, unalterable. Now it is known that the expression of genes is much more dynamic than previously believed. They can switch on and off.

I don’t know that much about it, except that stress tends to switch on the bad genes. I don’t know which or how many genes truly create destiny and therefore cannot be influenced, except that there probably are some. We just don’t know enough about this in our current level of understanding.

I want to encourage people who believe they don’t have the dancing genes to give dancing a try.

Two left feet? That’s a myth. If you can walk, you have rhythm and coordination.

If you think you can’t dance, try just moving to some music alone in your own home if you feel self-conscious. Play something catchy, like “I Heard It Through the Grapevine.”

Start simple, just swaying your hips to the beat, keeping your feet in place. Do you like it? Do you feel any sense of pleasure? Play with it. Add your arms. Walk to it. Make it fun and goofy!

Those dancing genes may be just sitting there waiting to be activated, for all we know, and they might help you become happier.

New massage modality coming soon: Ashiatsu Oriental Bar Therapy

New offering: Ashiatsu

This past weekend I went to San Antonio and did four days of training in Ashiatsu Oriental Bar Therapy, learning to work on the back, front, and sides of the body with my feet.

Oh, it is so much fun, and painless to give because I’m using my feet and leveraging my body weight to control pressure by holding onto overhead bars. Current weight: 114. May  wear a scuba belt for those who want even more pressure… I usually keep one foot on the table, though, so I’m completely able to deliver lighter pressure.

In case you didn’t know, I have really amazing reiki energy in my feet! Some days I wake up with it just pouring out of them. I haven’t known what to do with it, but this seems like a very good way to put it to work!

I also have “monkey toes” like many yogis with Iyengar training.

I’m looking forward to getting some overhead bars set up and being able to offer it in addition to Swedish, deep, and integrative (an intuitive blend of Swedish, deep, acupressure, reflexology, clinical — whatever is needed) that I already offer.

Because of my size, I was wearing my body out trying to deliver the deep tissue pressure that so many people like. A lot of people don’t realize how taxing massage is on the therapist’s body and what a high burnout rate this profession has. I didn’t. Self-care is essential to be and give your best. I’m working now on giving as much as I can give without hurting myself.

Learning Ashiatsu will allow me to make a difference on those who like medium to firm pressure and those who want to try something different. The long strokes are very relaxing. My practice client at training, Don, a big biker who practices reiki himself, fell asleep!

Photos from training (I’m the one with the short hair):

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